Ibrani 10:6

Bahasa Indonesia Sehari-hari

Kepada korban bakaran dan korban penghapus dosa Engkau tidak berkenan.

Parallel Translations

Alkitab Terjemahan Baru
Kepada korban bakaran dan korban penghapus dosa Engkau tidak berkenan.

Alkitab Terjemahan Lama
maka korban bakaran, dan korban karena dosa tiada Engkau berkenan,

Contextual Overview

¹ For the lawe, hauyng the shadow of good thynges to come, and not the very fashion of the thinges the selues, can neuer with those sacrifices whiche they offer yere by yere continually, make the commers therevnto perfect. ² For woulde not then those [sacrifices] haue ceassed to haue ben offred, because that the offerers once pourged, shoulde haue had no more conscience of sinnes? ³ Neuerthelesse, in those (sacrifices) is mention made of sinnes euery yere. ⁴ For it is not possible that the blood of Bulles & of Goates shoulde take away sinnes. ⁵ Wherfore when he commeth into the worlde, he saith: Sacrifice and offring thou wouldest not haue, but a body hast thou ordeyned me. ⁶ In burnt sacrifices & sinne (offerynges) thou hast had no pleasure.

Bible Verse Review
  from Treasury of Scripure Knowledge

burnt: Hebrews 10:4, Leviticus 1:1 - Leviticus 6:7

thou: Psalms 147:11, Malachi 1:10, Matthew 3:17, Ephesians 5:2, Philippians 4:18

Reciprocal: Exodus 29:18 - a burnt offering Leviticus 1:17 - it is Leviticus 5:7 - one Psalms 51:16 - delightest Ecclesiastes 5:4 - for Isaiah 53:10 - when thou shalt make his soul John 10:18 - This Hebrews 7:27 - this

Cross-References

Genesis 9:22
And Ham the father of Chanaan, seeyng the nakednesse of his father, tolde his two brethren without.

Genesis 10:8
The children of Raamah: Seba, and Dedan, Chus also begat Nimrod.

Genesis 10:16
And Iebusi, and Emori, and Girgasi,

1 Chronicles 4:40
And they founde fat pasture and good, and a wide lande, quiete and fruitefull: for they of Ham had dwelt there before.

Psalms 78:51
And he smote all the first borne of Egypt: the first fruites of concupiscence in the pauilions of Cham.

Psalms 105:23
Israel also came into Egypt: & Iacob was a straunger in the lande of Cham.

Psalms 105:27
they did their message, workyng his signes among them, and wonders in the lande of Cham.

Psalms 106:22
wonderous workes in ye land of Cham, [and] terrible thinges at the red sea.

Isaiah 11:11
At the same time shall the Lord take in hande agayne to recouer the remnaunt of his people, whiche shalbe left aliue from the Assirians, Egyptians, Arabians, Morians, Elamites, Chaldees, Antiochians, & from the Ilandes of the sea,

Jeremiah 46:9
Get you vp ye horses, roule foorth ye charets, come foorth worthyes, ye Ethiopians, ye Libyans with your bucklers, ye Lydians with your bowes.

Gill's Notes on the Bible

In burnt offerings and sacrifices for sin,.... Which were the principal kinds of offerings under the law:

thou hast had no pleasure; not only in comparison of moral duties, or spiritual sacrifices, such as those of praise and thanksgiving,

Psalms 69:30 but so as to accept of the offerers for the sake of them, and smell a sweet savour in them; for these could not satisfy his justice, appease his anger, or expiate sin; and when they were in full force, and offered in the most agreeable manner, they were no otherwise well pleasing to God, than as they were types of, and had respect unto the sacrifice of his Son. In the Hebrew text it is, "thou didst not require, or ask for"; for them, when the time was up that Christ should come into the world.

Barnes' Notes on the Bible

In burnt-offerings and sacrifices for sin thou hast had no pleasure - This is not quoted literally from the Psalm, but the sense is retained. The reading there is, “burnt-offering and sin-offering hast thou not required.” The quotation by the apostle is taken from the Septuagint, with the change of a single word, which does not materially affect the sense - the word ὀυκ ἐυδόκησας ouk eudokēsas - “ouk eudokesas” - “thou hast no pleasure,” instead of ὀυκ ἠθέλησας ouk ēthelēsas - “ouk ethelesas” - “thou dost not will.” The idea is, that God had no pleasure in them as compared with obedience. He preferred the latter, and they could not be made to come in the place of it, or to answer the same purpose. When they were performed with a pure heart, he was doubtless pleased with the offering. As used here in reference to the Messiah, the meaning is, that they would not be what was required of “him.” Such offerings would not answer the end for which he was sent into the world, for that end was to be accomplished only by his being “obedient unto death.”

Clarke's Notes on the Bible

Verse Hebrews 10:6. Thou hast had no pleasure. — Thou couldst never be pleased with the victims under the law; thou couldst never consider them as atonements for sin; as they could never satisfy thy justice, nor make thy law honourable.