Hagai 1:6

Bahasa Indonesia Sehari-hari

Kamu menabur banyak, tetapi membawa pulang hasil sedikit; kamu makan, tetapi tidak sampai kenyang; kamu minum, tetapi tidak sampai puas; kamu berpakaian, tetapi badanmu tidak sampai panas; dan orang yang bekerja untuk upah, ia bekerja untuk upah yang ditaruh dalam pundi-pundi yang berlobang!

Parallel Translations

Alkitab Terjemahan Baru
Kamu menabur banyak, tetapi membawa pulang hasil sedikit; kamu makan, tetapi tidak sampai kenyang; kamu minum, tetapi tidak sampai puas; kamu berpakaian, tetapi badanmu tidak sampai panas; dan orang yang bekerja untuk upah, ia bekerja untuk upah yang ditaruh dalam pundi-pundi yang berlobang!

Alkitab Terjemahan Lama
Kamu menaburkan banyak, tetapi hasilnya hanya sedikit; kamu makan, tetapi bukan sampai kenyang; kamu minum, tetapi bukan sampai puas hati; kamu berpakai-pakai, tetapi bukan sampai suhu tubuhmu, dan barangsiapa yang menerima upah, ia itu menerima upahnya dalam pundi-pundi yang berpesok.

Contextual Overview

¹ In the second yere of king Darius, in the sixth moneth, the first day of the moneth, came the word of the Lord by the ministerie of ye prophete Aggeus vnto Zorobabel the sonne of Salathiel a prince of Iuda, and to Iosua the sonne of Iosedech the hye priest, saying: ² Thus speaketh the Lorde of hoastes, saying: This people sayth, The time is not yet come for the Lordes house to be buylded. ³ Then came the worde of the Lorde by the ministerie of the prophete Aggeus, saying: ⁴ Is it time for you your selues to dwel in seeled houses, and this house lie wast? ⁵ Nowe thus sayth the Lord of hoastes, Consider your owne wayes in your heartes. ⁶ Ye haue sowen much, but ye bryng litle in: ye eate, but ye haue not inough: ye drinke, but ye are not filled: ye cloth you, but ye be not warme: and he that earneth wages, putteth the wages into a broken bagge. ⁷ Thus sayth the Lorde of hoastes, Consider your owne wayes in your heartes. ⁸ Get you vp to the mountayne, and fetche wood, and buyld this house, & I wil take pleasure in it, and I wilbe glorified, sayth the Lorde. ⁹ Ye loked for much, and lo it came to litle, and when ye brought it home, I dyd blowe vpon it: and why, sayth the Lord of hoastes? because of my house that is waste, and you run euery man into his his owne house. ¹⁰ Therfore vpon you the heauen is stayed from deawe, & the earth is stayed from yeelding her increase.

Bible Verse Review
  from Treasury of Scripure Knowledge

have: Haggai 1:9, Haggai 2:16, Leviticus 26:20, Deuteronomy 28:38-40, 2 Samuel 21:1, Psalms 107:34, Isaiah 5:10, Jeremiah 14:4, Hosea 4:10, Hosea 8:7, Joel 1:10-13, Amos 4:6-9, Micah 6:14, Micah 6:15, Zechariah 8:10, Malachi 2:2, Malachi 3:9-11

eat: Leviticus 26:26, 1 Kings 17:12, Job 20:22, Jeremiah 44:18, Ezekiel 4:16, Ezekiel 4:17

with holes: Heb. pierced through, Job 20:28, Zechariah 5:4

Reciprocal: Leviticus 26:16 - and ye shall Deuteronomy 11:15 - eat and be full Deuteronomy 28:17 - General Psalms 107:37 - which may Psalms 132:15 - bless her provision Proverbs 11:24 - but Ecclesiastes 11:6 - thou knowest Isaiah 65:23 - shall Jeremiah 12:13 - sown Daniel 1:15 - their Hosea 2:9 - take Amos 4:8 - but Amos 5:11 - ye have built Matthew 14:20 - were Luke 12:33 - provide

Cross-References

Genesis 1:5
And God called the light day, and the darknes night: and the euenyng & the mornyng were the first day.

Genesis 1:6
And God said: let there be a firmament betwene the waters, and let it make a diuision betwene waters and waters.

Genesis 1:7
And God made the firmament, and set the diuision betwene the waters which [were] vnder the firmament, and the waters that [were] aboue the firmament: and it was so.

Genesis 1:8
And God called the firmament the heauen: and the euenyng and the mornyng were the seconde day.

Genesis 1:11
And God sayde: let the earth bryng foorth [both] budde and hearbe apt to seede, and fruitfull trees yeeldyng fruite after his kynde, which hath seede in it selfe vpon the earth: and it was so.

Genesis 1:12
And the earth brought forth [both] bud and hearbe apt to seede after his kynde, and tree yeeldyng fruite, whiche hath seede in it selfe, after his kynde.

Genesis 1:13
And God sawe that it was good. And the euenyng and the mornyng were the thirde day.

Genesis 1:14
And God sayde: let there be lyghtes in the firmament of the heauen, that they may deuide the day and the nyght, and let them be for signes, & seasons, and for dayes, and yeres.

Genesis 1:20
And God sayde: let the waters bryng foorth mouyng creature that hath lyfe, and foule that may flee vpon the earth in the open firmament of heauen.

Genesis 1:22
And God blessed them, saying: Be fruiteful, and multiplie, and fyll the waters of the sea, and let foule multiplie in the earth.

Gill's Notes on the Bible

Ye have sown much, and bring in little,.... Contrary to what is usually done; the seed that is sown is but little, in, comparison of what springs up, is reaped, and gathered into the barn; which commonly affords seed again to the sower, and bread to the eater; but here much land was tilled, and a great deal of seed was sown in it; but a thin crop was produced, little was gathered into the barn; a blessing being withheld from the earth, and from their labours, because of their sins, which they would do well to think of, and the cause of it:

ye eat, but ye have not enough; what the earth did yield, and which they gathered in, they made food of, and ate of it; yet it was not sufficient to satisfy their hunger; or it was not blessed for their nourishment; or they had a canine appetite in judgment given them, so that they were never satisfied: or, it was "not for fulness" q; they were not filled with it to satisfaction, but still craved more; and yet, it may be, durst not eat more, if they had it, lest they should want the next day:

ye drink, but ye are not filled with drink; or, "not to inebriation" r; it was not sufficient to quench their thirst, much less to make them merry and; cheerful: the vines produced such a small quantity of grapes, and those so little wine, that they had not enough to drink, at least could not drink freely, but sparingly, lest it should be all spent before another vintage came:

ye clothe you, but there is none warm; or, "but" it is "not for heat to him" s; to anyone; so rigorous the season, so extreme the cold, that his clothes will not keep him warm, even though the climate was, naturally and usually hot:

and he that earneth wages earneth wages [to put it] into a bag with holes; or, "pierced through" t; if a man is hired as a labourer, and gets much wages, and brings it home, and lays it up; or if he trades and merchandises, and has great gains by it, and thinks to amass great riches; yet, what through losses, and the dreariness of provisions, and the many ways he has for the spending of his money, it is as if he put it into a bag full of holes, and it ran through as fast as put into it; signifying hereby that all his pains and labour were in vain.

q לשבעה "ad satietatem", Calvin, De Dieu; "ad saturitatem", Munster. r לשכרה "ad ebrietatem", Tigurine version, Vatablus, Calvin, De Dieu. s ואין לחם לו "et non est ad calorem ei", De Dieu; "sed nemo ita ut sit calor ipsi", Junius Tremellius, Piscator "ut calefiat ei", Burkius. t נקוב "pertusum", V. L. Munster, Tigurine version, Vatablus, Junius Tremellius, Piscator "perforatum", Munster, Varenius.

Barnes' Notes on the Bible

Ye have sown much - The prophet expresses the habitualness of these visitations by a vivid present. He marks no time and so expresses the more vividly that it was at all times. It is one continually present evil. “Ye have sown much and there is a bringing in little; there is eating and not to satisfy; there is drinking and not to exhilarate; there is clothing and not to be warm It is not for the one or the other years, as, since the first year of Darius Hystaspis; it is one continued visitation, coordinate with one continued negligence. As long as the sin lasted, so long the punishment. The visitation itself was twofold; impoverished harvests, so as to supply less sustenance; and various indisposition of the frame, so that what would, by God’s appointment in nature, satisfy, gladden, warm, failed of its effect. “And he that laboreth for hire, gaineth himself hire into a bag full of holes” (literally “perforated.”) The labor pictured is not only fruitless, but wearisome and vexing. There is a seeming result of all the labor, something to allure hopes; but immediately it is gone. The pagan assigned a like baffling of hope as one of the punishments of hell , “Better and wiser to seek to be blessed by God, Who bestoweth on us all things. And this will readily come to those who choose to be of the same mind with Him and prefer what is for His glory to their own. For so saith the Saviour Himself to us Matthew 6:33, Seek ye first the kingdom of God and His righteousness, and all these things shall be added unto you.”

“He loses good deeds by evil acts, who takes account of his good works, which he hits before his eyes, and forgets the faults which creep in between; or who, after what is good, returns to what is vain and evil” . “Money is seen in the pierced bag, when it is cast in, but when it is lost, it is not seen. They then who look how much they give, but do not weigh how much they gain wrongly, cast their rewards into a pierced bag. Looking to the Hope of their confidence they bring them together; not looking, they lose them.”

“They lose the fruit of their labor, by not persevering to the end, or by seeking human praise, or by vain glory within, not keeping spiritual riches under the guardianship of humility. Such are vain and unprofitable men, of whom the Saviour saith, Matthew 6:2. ‘Verily I say unto you, they have their reward. ‘“

Clarke's Notes on the Bible

Verse 6. Ye have sown much — God will not bless you in any labour of your hands, unless you rebuild his temple and restore his worship. This verse contains a series of proverbs; no less than five in the compass of a few lines.