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Bahasa Indonesia Sehari-hari

Hagai 1:3

This verse is not available in the BIS!

Bible Study Resources

Concordances:

- Nave's Topical Bible - Temple;   Torrey's Topical Textbook - Temple, the Second;  

Dictionaries:

- Bridgeway Bible Dictionary - Interpretation;   Joshua the son of jehozadak;   Zerubbabel;   Baker Evangelical Dictionary of Biblical Theology - Temple;   Work;   Zechariah, Theology of;   Fausset Bible Dictionary - Ezra, the Book of;   Holman Bible Dictionary - Haggai;   Hastings' Dictionary of the Bible - Zerubbabel;  

Encyclopedias:

- International Standard Bible Encyclopedia - Haggai;   Joshua (3);  

Parallel Translations

Alkitab Terjemahan Lama
Maka datanglah firman Tuhan dengan lidah nabi Hajai, bunyinya:

Contextual Overview

1 In the second yere of king Darius, in the sixth moneth, the first day of the moneth, came the word of the Lord by the ministerie of ye prophete Aggeus vnto Zorobabel the sonne of Salathiel a prince of Iuda, and to Iosua the sonne of Iosedech the hye priest, saying: 2 Thus speaketh the Lorde of hoastes, saying: This people sayth, The time is not yet come for the Lordes house to be buylded. 3 Then came the worde of the Lorde by the ministerie of the prophete Aggeus, saying: 4 Is it time for you your selues to dwel in seeled houses, and this house lie wast? 5 Nowe thus sayth the Lord of hoastes, Consider your owne wayes in your heartes. 6 Ye haue sowen much, but ye bryng litle in: ye eate, but ye haue not inough: ye drinke, but ye are not filled: ye cloth you, but ye be not warme: and he that earneth wages, putteth the wages into a broken bagge. 7 Thus sayth the Lorde of hoastes, Consider your owne wayes in your heartes. 8 Get you vp to the mountayne, and fetche wood, and buyld this house, & I wil take pleasure in it, and I wilbe glorified, sayth the Lorde. 9 Ye loked for much, and lo it came to litle, and when ye brought it home, I dyd blowe vpon it: and why, sayth the Lord of hoastes? because of my house that is waste, and you run euery man into his his owne house. 10 Therfore vpon you the heauen is stayed from deawe, & the earth is stayed from yeelding her increase.

Bible Verse Review
  from Treasury of Scripure Knowledge

by Haggai: Ezra 5:1, Zechariah 1:1

Cross-References

Job 36:30
Behold, he doth stretch his light vpon it, and couereth the bottome of the sea.
Job 38:19
Then shewe me the way where light dwelleth, & where is the place of darkenesse?
Psalms 33:6
By the worde of God are the heauens made: and all the hoastes of them by the breath of his mouth.
Psalms 33:9
For he spake and it was: he commauded, and it was brought to passe.
Psalms 97:11
There is sowen a lyght for the ryghteous: and gladnesse for such as be vpryght of heart.
Psalms 104:2
Who is decked with light as it were with a garment: spreadyng out the heauens like a curtayne.
Psalms 118:27
It is the Lord God who hath geuen vs lyght: bynde a sacrifice with cordes vnto the hornes of the aulter.
Psalms 148:5
Euen they shoulde prayse the name of God: for he commaunded, and they were created.
Isaiah 45:7
It is I that created light and darknesse, I make peace and trouble: yea euen I the Lorde do all these thinges.
Isaiah 60:19
The sunne shall neuer be thy day light, and the light of the moone shall neuer shine vnto thee: but the Lorde him selfe shalbe thyne euerlasting light, and thy God shalbe thy glory.

Gill's Notes on the Bible

Then came the word of the Lord by Haggai the prophet,.... This is a second prophecy, distinct from the former; that was delivered to the two governors, setting forth the sentiments and language of the people concerning the building of the temple, which was left with them to consider how just it was; but this is sent to the people themselves, expostulating with them about the folly and ingratitude of it:

saying; as follows:

Barnes' Notes on the Bible

And the word of the Lord came - o “Before, he prophesied nothing, but only recited the saying of the people; now he refutes it in his prophecy, and repeats, again and again, that he says this not of himself, but from the mind and mouth of God.” It is characteristic of Haggai to inculcate thus frequently, that his words are not his own, but the words of God. Yet “the prophets, both in their threats and prophecies, repeat again and again, “Thus saith the Lord,” teaching us, how we should prize the word of God, hang upon it, have it ever in our mouth, reverence, ruminate on, utter, praise it, make it our continual delight.”


 
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