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Bahasa Indonesia Sehari-hari

Habakuk 3:15

Dengan kuda-Mu, Engkau menginjak laut, timbunan air yang membuih.

Bible Study Resources

Concordances:

- Nave's Topical Bible - Anthropomorphisms;   Scofield Reference Index - Bible Prayers;  

Dictionaries:

- American Tract Society Bible Dictionary - Habakkuk;   Hastings' Dictionary of the Bible - Psalms;   Selah;   Hastings' Dictionary of the New Testament - Hymn;   Walk (2);  

Encyclopedias:

- International Standard Bible Encyclopedia - Habakkuk;   Heap;   The Jewish Encyclopedia - Poetry;  

Parallel Translations

Alkitab Terjemahan Baru
Dengan kuda-Mu, Engkau menginjak laut, timbunan air yang membuih.
Alkitab Terjemahan Lama
Demikianlah Engkau menjalankan kuda-Mu pada laut, lalu bertimbunlah segala air yang bergelora.

Contextual Overview

3 God commeth from Theman, and the holy one from mount Paran, Selah. his glorie couereth the heauens, and the earth is full of his prayse. 4 And [his] brightnesse was as the light: he had hornes [comming] out of his handes, and there was the hyding of his power. 5 Before him went the pestilence, and burning coales went foorth before his feete. 6 He stoode, and measured the earth, he behelde, and dissolued the nations, and the euerlasting mountaynes were broken, and the auncient hilles did bowe, his wayes are euerlasting. 7 For iniquitie I saw the tentes of Chusan, [and] the curtaynes of the lande of Madian dyd tremble. 8 Was the Lorde angry against the riuers? or was thyne anger against the floodes? or was thy wrath against the sea, that thou diddest ryde vpon thy horses? thy charets [brought] saluation. 9 Thy bow was manyfestly reuealed, and the othes of the tribes [were] a sure word. Selah. thou diddest cleaue the earth with riuers. 10 The mountaynes sawe thee and they trembled, the streame of the water passed by, the deepe made a noyse, and lift vp his handes on hye. 11 The sonne [and] moone stoode still in [their] habitation, at the light of thyne arrowes they went, [and] at the bright shining of thy speares. 12 Thou trodest downe the land in anger: [and] dyddest threshe the heathen in displeasure.

Bible Verse Review
  from Treasury of Scripure Knowledge

walk: Habakkuk 3:8, Psalms 77:19

heap: or, mud

Reciprocal: Joshua 3:13 - stand upon Psalms 33:7 - heap Psalms 77:16 - General Psalms 78:13 - made Psalms 114:3 - sea Isaiah 63:13 - General

Cross-References

Genesis 3:1
And the serpent was suttiller then euery beast of the fielde which ye lord God hadde made, and he sayde vnto the woman: yea, hath God saide, ye shall not eate of euery tree of the garden?
Genesis 3:3
But as for the fruite of the tree which is in the myddes of the garden, God hath sayde, ye shall not eate of it, neither shal ye touche of it, lest peraduenture ye dye.
Genesis 3:4
And the serpent sayde vnto the woman: ye shall not dye the death.
Genesis 3:6
And so the woman, seing that the same tree was good to eate of, and pleasaunt to the eyes, and a tree to be desired to make one wise, toke of the fruite therof, and dyd eate, and gaue also vnto her husbande beyng with her, and he dyd eate.
Genesis 3:7
Then the eyes of them both were opened, and they knewe that they were naked, and they sowed fygge leaues together, & made them selues apernes.
Genesis 3:8
And they heard the voyce of the Lord God, walkyng in the garden in ye coole of the day: and Adam and his wyfe hyd themselues from the presence of the lord God amongst ye trees of the garden.
Genesis 3:10
Which sayde: I hearde thy voyce in the garden, and was afrayde because I was naked, and hyd my selfe.
Genesis 3:13
And the Lord God sayd vnto the woman: Why hast thou done this? And the woman sayde: the serpent begyled me, and I dyd eate.
Genesis 3:14
And the lord god said vnto ye serpent: Because thou hast done this, thou art cursed aboue all cattel, and aboue euery beast of the fielde: vpon thy belly shalt thou go, and dust shalt thou eate all the dayes of thy lyfe.
Genesis 3:15
I wyll also put enmitie betweene thee & the woman, betweene thy seede and her seede: and it shall treade downe thy head, and thou shalt treade vpon his heele.

Gill's Notes on the Bible

Thou didst walk through the sea with thine horses,.... And as thou didst of old, so do again; as Jehovah walked through the Red sea in a pillar of cloud and fire, which were his horses and chariots, and destroyed the Egyptians; so may he walk through another sea by his instruments, and destroy the enemies of his church and people; :-. The "sea" here signifies the world, compared to it for the multitude of its people; the noise, fluctuation, and uncertainty of all things in it; and particularly the Roman empire, the sea out of which the antichristian beast arose, Revelation 13:1. The "horses" are the angels or Christian princes, with whom the Lord will walk in majesty, and in the greatness of his strength, pouring out the vials of his wrath on the antichristian states:

through the heap of many waters; or "the clay", or "mud of many waters" w; that lies at the bottom of them; which being walked through and trampled on by horses, is raised up, and "troubles" them, as the Septuagint and Arabic versions render it: these "many waters" are those on which the whore of Rome is said to sit; and which are interpreted of people, multitudes, nations, and tongues,

Revelation 17:1 and the "mud" of them is expressive of their pollution and corruption, with her false doctrines, idolatry, superstition, and immoralities; and of their disturbed state and condition, through the judgments of God upon them, signified by his horses walking through them; trampling upon them in fury; treating them with the utmost contempt; treading them like mire and clay, and bringing upon them utter ruin and destruction.

w חמר מים רבים "in luto aquarum multarum", Tigurine version; "calcasti lutum aquarum multarum", Cocceius, Van Till; "lutum, aquae multae", Burkius.

Barnes' Notes on the Bible

Thou didst walk through the sea with Thine horses - God Himself is pictured as leading them on the way, Himself at the head of their multitude, having, as Asaph said of old “His path in the sea.” So Isaiah Isaiah 63:13. “who leddest them in the depths;” and Zechariah Zechariah 10:11. “And he shall pass through the sea.” God was literally there; for Acts 17:28. “in Him we live and move and have our being.” He who “is wholly everywhere but the whole of Him nowhere” manifested His Presence there. Such anthropomorphisms have a truth, which people’s favorite abstractions have not.

Through the heap - o of great waters as of old Exodus 15:8; Psalms 78:13. “the waters stood us a heap, and He made the waters to stand a a heap.” The very hindrances to deliverance are in God’s hands a way for His ends. The waves of the Red Sea rose in heaps, yet this was but a readier way for the salvation of His people and the destruction of their enemies. Dion.: “God prepareth ever a way for His elect in this present evil world, and leadeth them along the narrow way which leadeth unto life.”

Clarke's Notes on the Bible

Verse Habakkuk 3:15. Thou didst walk through the sea — There was no occasion to hurry across; all was safe, for God had divided the waters: and his terrible cloud had removed from before, and stood behind them, so that it was between them and the Egyptians. See Exodus 14:19-20.


 
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