Kejadian 8:3

Bahasa Indonesia Sehari-hari

dan makin surutlah air itu dari muka bumi. Demikianlah berkurang air itu sesudah seratus lima puluh hari.

Parallel Translations

Alkitab Terjemahan Baru
dan makin surutlah air itu dari muka bumi. Demikianlah berkurang air itu sesudah seratus lima puluh hari.

Alkitab Terjemahan Lama
Maka air itupun baliklah dari atas bumi sambil beralun-alun pergi datang; maka pada kesudahan seratus lima puluh hari air itupun surutlah.

Contextual Overview

¹ And God remebred Noah and euery beast, and all the cattell that was with hym in the arke: and God made a wynde to passe vpon the earth, and the waters ceassed. ² The fountaynes also of the deepe, and the windowes of heauen were stopped, and the rayne from heauen was restrayned. ³ And the waters from the earth returned, goyng and comming agayne: and after the ende of the hundreth and fiftith day, the waters were abated.

Bible Verse Review
  from Treasury of Scripure Knowledge

continually: Heb. in going and returning

hundred: Genesis 7:11, Genesis 7:24

Cross-References

Genesis 7:11
In the sixe hundreth yere of Noahs lyfe, in the seconde moneth, the seuenteene day of ye moneth, in the same day were all the fountaynes of the great deepe broken vp, and the wyndowes of heauen were opened.

Genesis 7:24
But the water preuayled vpon the earth, a hundreth and fiftie dayes.

Gill's Notes on the Bible

And the waters returned from off the earth continually,.... Or "going and returning" s; they went off from the earth, and returned to their proper places appointed for them; some were dried up by the wind, and exhaled by the sun into the air: and others returned to their channels and cavities in the earth, or soaked into it:

and after the end of the hundred and fifty days, the waters were abated; or began to abate, as Jarchi and the Vulgate Latin version; which days are to be reckoned from the beginning of the flood, including the forty days' rain; though Jarchi reckons them from the time of the ceasing of it; so that there were from the beginning of the flood one hundred and ninety days; six months, and ten days of the year of the flood now past; and in this he is followed by Dr. Lightfoot t: but the former reckoning seems best, and agrees better with what follows.

s הלוך ושוב, "eundo et redeundo", Pagninus, Montanus. t Works, vol. 1. p. 6.

Barnes' Notes on the Bible

- The Land Was Dried

1. שׁכך shākak “stoop, assuage.”

3. חסר chāsar “want, fail, be abated.”

4. אררט 'ărārāṭ, “Ararat,” a land forming part of Armenia. It is mentioned in 2 Kings 19:37, and Isaiah 37:38, as the retreat of Adrammelek and Sharezer after the murder of their father; and in Jeremiah 51:27 as a kingdom.

8. קלל qālal, “be light, lightened, lightly esteemed, swift.”

10. חוּל chûl, “twist, turn, dance, writhe, tremble, be strong, wait.” יהל yāchal “remain, wait, hope.”

13. חרב chāreb, “be drained, desolated, amazed.”

Genesis 8:1-3

The waters commence their retreat. “And God remembered Noah.” He is said to remember him when he takes any step to deliver him from the waters. The several steps to this end are enumerated.

A wind. - This would promote evaporation, and otherwise aid the retreat of the waters. “The fountains of the deep and the windows of the skies were shut.” The incessant and violent showers had continued for six weeks. It is probable the weather remained turbid and moist for some time longer. In the sixth month, however, the rain probably ceased altogether. Some time before this, the depressing of the ground had reached its lowest point, and the upheaving had set in. This is the main cause of the reflux of the waters. All this is described, as we perceive, according to appearance. It is probable that the former configuration of the surface was not exactly restored. At all events it is not necessary, as the ark may have drifted a considerable space in a hundred and fifty days. Some of the old ground on which primeval man had trodden may have become a permanent water bed, and a like amount of new land may have risen to the light in another place. Hence, it is vain to seek for a spot retaining the precise conditions of the primitive Eden. The Euphrates and Tigris may substantially remain, but the Pishon and Gihon may have considerably changed. The Black Sea, the Caspian, the lakes Van and Urumiah may cover portions of the Adamic land. At the end of the hundred and fifty days the prevalence of the waters begins to turn into a positive retreat.

Genesis 8:4-5

The ark rested. - It is stranded on some hill in Ararat. This country forms part of Armenia. As the drying wind most probably came from the east or north, it is likely that the ark was drifted toward Asia Minor, and caught land on some hill in the reaches of the Euphrates. It cannot be supposed that it rested on either of the peaks now called Ararat, as Ararat was a country, not a mountain, and these peaks do not seem suitable for the purpose. The seventh month began usually with the new moon nearest the vernal equinox, or the 21st of March. “The tenth month.” The waters ceased to prevail on the first of the ninth month. The ark, though grounded six weeks before, was still deep in the waters. The tops of the hills began to appear a month after. The subsiding of the waters seems to have been very slow.

Genesis 8:6-12

The raven and the dove are sent out to bring tidings of the external world. “Forty days.” Before Noah made any experiment he seems to have allowed the lapse of forty days to undo the remaining effect of the forty days’ rain. “The window.” He seems to have been unable to take any definite observations through the aperture here called a window. The raven found carrion in abundance, floated probably on the waters, and did not need to return. This was such a token of the state of things as Noah might expect from such a messenger. He next sends the dove, who returns to him. “Yet other seven days.” This intimates that he stayed seven days also after the raven was sent out. The olive leaf plucked off was a sign of returning safety to the land. It is said by Theophrastus (Hist. Plant. 4, 7) and Pliny (H. N. 13, 50) that the olive strikes leaves even under water. From this event, the olive branch became the symbol of peace, and the dove the emblem of the Comforter, the messenger of peace. After seven other days, the dove being despatched, returns no more. The number seven figures very conspicuously in this narrative. Seven days before the showers commence the command to enter the ark is given; and at intervals of seven days the winged messengers are sent out. These intervals point evidently to the period of seven days, determined by the six days of creation and the seventh day of rest. The clean beasts also and the birds are admitted into the ark by seven pairs. This points to the sacredness associated with the number arising from the hallowed character of the seventh day. The number forty also, the product of four, the number of the world or universe, and ten the number of completeness, begins here to be employed for a complete period in which a process will have run its course.

Genesis 8:13-14

Noah delays apparently another month, and, on the first day of the new year, ventures to remove the covering of the ark and look around. The date of the complete drying of the land is then given. The interval from the entrance to the exit consists of the following periods:

Rain continued	40 days
Waters prevailed	150 days
Waters subside	99 days
Noah delays	40 days
Sending of the raven and the dove	20 days
Another month	29 days
Interval until the 27th of the 2nd month	57 days
Sum-total of days	365 days

Hence, it appears that the interval was a lunar year of three hundred and fifty-six days nearly, and ten days; that is, as nearly as possible, a solar year. This passage is important on account of the divisions of time which it brings out at this early epoch. The week of seven days is plainly intimated. The lunar month and year are evidently known. It is remarkable that the ten additional days bring up the lunar year in whole numbers to the solar. It seems a tacit agreement with the real order of nature. According to the Hebrew text, the deluge commenced in the 1656th year of the race of man. According to all texts it occurred in the time of Noah, the ninth in descent from Adam.