Kejadian 7:16

Bahasa Indonesia Sehari-hari

Dan yang masuk itu adalah jantan dan betina dari segala yang hidup, seperti yang diperintahkan Allah kepada Nuh; lalu TUHAN menutup pintu bahtera itu di belakang Nuh.

Parallel Translations

Alkitab Terjemahan Baru
Dan yang masuk itu adalah jantan dan betina dari segala yang hidup, seperti yang diperintahkan Allah kepada Nuh; lalu TUHAN menutup pintu bahtera itu di belakang Nuh.

Alkitab Terjemahan Lama
Maka sekaliannya yang masuk itu masuklah jantan betina dari pada segala kejadian, setuju dengan firman Allah yang kepada Nuh itu. Setelah sudah masuk ia, maka ditutupkan Tuhan akan bahtera itu.

Contextual Overview

¹³ In the selfe same day, entred Noah, and Sem, and Ham, and Iapheth the sonnes of Noah, and Noahs wyfe, and the three wiues of his sonnes with the into the arke. ¹⁴ They, and euery beast after his kinde, and al the cattel after their kinde, yea, and euery worme that creepeth vpon the grounde after his kinde, and euerye byrde after his kinde, and euery fleeyng and fethered foule. ¹⁵ And they came vnto Noah into the arke, two and two, of all fleshe wherein is the breath of lyfe. ¹⁶ And they entryng in, came male and female of all fleshe, as God had commaunded him: and God shut hym in rounde about.

Bible Verse Review
  from Treasury of Scripure Knowledge

as: Genesis 7:2, Genesis 7:3

the: 2 Kings 4:4, 2 Kings 4:5, Deuteronomy 33:27, Psalms 46:2, Psalms 91:1-10, Proverbs 3:23, Matthew 25:10, Luke 13:25, John 10:27-30, 1 Peter 1:5

Reciprocal: Genesis 6:16 - the door Genesis 6:19 - two Genesis 6:22 - General Genesis 7:9 - General Isaiah 26:20 - enter Zephaniah 2:3 - hid

Cross-References

Genesis 7:1
And the Lord said vnto Noah: come thou and al thy house into ye arke: for thee haue I seen ryghteous before me in this generation.

Genesis 7:2
Of euery cleane beast thou shalt take with thee seuen and seuen, the male and his female, but of vncleane cattell two, the male and his female.

Genesis 7:3
Of foules also of the ayre seuen and seuen, the male and the female, to kepe seede alyue vpon the face of all the whole earth.

Genesis 7:4
For after seuen dayes, I wyl rayne vpon the earth fourtie dayes and fourtie nightes: & all substaunce that I haue made, wyll I destroy from the vpper face of the earth.

Genesis 7:5
Noah therfore did according vnto all that God commaunded him.

Genesis 7:10
And so it came to passe after seuen dayes, that the waters of the flud were vpon the earth.

Deuteronomy 33:27
The eternall God is thy refuge, and vnder the armes of the euerlastyng God shalt thou lyue: He shall cast out the enemie before thee, and say, destroy them.

Psalms 46:2
Therfore we wyll not feare though the earth be transposed: and though the hilles rushe into the middest of the sea.

Proverbs 3:23
Then shalt thou walke safely in thy way, and thy foote shall not stumble.

Matthew 25:10
And whyle they went to bye, the brydegome came: and they that were redy, went in with hym, to ye maryage, and the gate was shut vp.

Gill's Notes on the Bible

And they that went in, went in male and female of all flesh,.... These pairs were not two males or two females, but one male and one female; so they were coupled for the propagation of their species, which was the end of their entering into the ark, and being preserved:

as God had commanded him: Noah, who took care, as they entered, that there were so many of a sort as was enjoined, and these were male and female:

and the Lord shut him in; or shut the door after him l, he being the last that entered; and which he could not so well shut himself, at least so close, as was done by the Lord, or by the angels; and this was done to keep out the waters, and all within in safety; and to shut out others, and preserve Noah from the rage of wicked men, as well as the violence of the waters: some m have thought that not so much the door of the ark is meant, as the way to it, the pensile bridge which was necessary for the creatures to enter the ark; which being carried away by the force of the waters near the ark, that not being joined to it, precluded all access of the scoffers, whose scoffs were soon turned to lamentation and howling.

l בעדו "post ipsum", Vatablus, Tigurine version, Cocceius, Schmidt. "Pone eum", Piscator. m Scheuchzer. Physica Sacra, vol. 1. p. 45.

Barnes' Notes on the Bible

- XXV. The Flood

The date is here given, at which the flood commenced and the entrance into the ark was completed. “In seven days.” On the seventh day from the command. “In the second month.” The primeval year commenced about the autumnal equinox; we may say, on the nearest new moon. The rains began about a month or six weeks after the equinox, and, consequently, not far from the seventeenth of the second month. “All the fountains of the great deep, and the windows of the skies.” It appears that the deluge was produced by a gradual commotion of nature on a grand scale. The gathering clouds were dissolved into incessant showers. But this was not sufficient of itself to effect the overwhelming desolation that followed. The beautiful figure of the windows of the skies being opened is preceded by the equally striking one of the fountains of the great deep being broken up. This was the chief source of the flood. A change in the level of the land was accomplished. That which had emerged from the waters on the third day of the last creation was now again submerged. The waters of the great deep now broke their bounds, flowed in on the sunken surface, and drowned the world of man, with all its inhabitants. The accompanying heavy rain of forty days and nights was, in reality, only a subsidiary instrument in the deluging of the land. We may imagine the sinking of the land to have been so gradual as to occupy the whole of these forty days of rain. There is an awful magnificence in this constant uplifting of the billows over the yielding land.

Genesis 7:13-16

There is a simple grandeur in the threefold description of the entrance of Noah and his retinue into the ark, first in the command, next in the actual process during the seven days, and, lastly, in the completed act on the seventh day. “Every living thing after its kind” is here unaccompanied with the epithet רעה rā‛âh, evil, or the qualifying term of the land or of the field, and therefore may, we conceive, be taken in the extent of Genesis 6:20; Genesis 7:2-3, Genesis 7:6. At all events the whole of the wild animals did not need to be included in the ark, as their range was greater than that of antediluvian man or of the flood. “And the Lord shut him in.” This is a fitting close to the scene. The whole work was manifestly the Lord’s doing, from first to last. The personal name of God is appropriately introduced here. For the Everlasting now shows himself to be the causer or effecter of the covenant blessing promised to Noah. In what way the Lord shut him in is an idle question, altogether unworthy of the grandeur of the occasion. We can tell nothing more than what is written. We are certain that it would be accomplished in a manner worthy of him.

Clarke's Notes on the Bible

Verse Genesis 7:16. The Lord shut him in. — This seems to imply that God took him under his especial protection, and as he shut HIM in, so he shut the OTHERS out. God had waited one hundred and twenty years upon that generation; they did not repent; they filled up the measure of their iniquities, and then wrath came upon them to the uttermost.