Kejadian 7:13

Bahasa Indonesia Sehari-hari

Pada hari itu juga masuklah Nuh serta Sem, Ham dan Yafet, anak-anak Nuh, dan isteri Nuh, dan ketiga isteri anak-anaknya bersama-sama dengan dia, ke dalam bahtera itu,

Parallel Translations

Alkitab Terjemahan Baru
Pada hari itu juga masuklah Nuh serta Sem, Ham dan Yafet, anak-anak Nuh, dan isteri Nuh, dan ketiga isteri anak-anaknya bersama-sama dengan dia, ke dalam bahtera itu,

Alkitab Terjemahan Lama
Maka pada hari itu juga masuklah Nuh dan Sem dan Ham dan Yafet, yaitu anak-anak Nuh, dan bini Nuh, dan ketiga orang bini anaknya itupun sertanya ke dalam bahtera.

Contextual Overview

¹³ In the selfe same day, entred Noah, and Sem, and Ham, and Iapheth the sonnes of Noah, and Noahs wyfe, and the three wiues of his sonnes with the into the arke. ¹⁴ They, and euery beast after his kinde, and al the cattel after their kinde, yea, and euery worme that creepeth vpon the grounde after his kinde, and euerye byrde after his kinde, and euery fleeyng and fethered foule. ¹⁵ And they came vnto Noah into the arke, two and two, of all fleshe wherein is the breath of lyfe. ¹⁶ And they entryng in, came male and female of all fleshe, as God had commaunded him: and God shut hym in rounde about.

Bible Verse Review
  from Treasury of Scripure Knowledge

day: Genesis 7:1, Genesis 7:7-9, Genesis 6:18, Hebrews 11:7, 1 Peter 3:20, 2 Peter 2:5

and Shem: Genesis 5:32, Genesis 6:10, Genesis 9:18, Genesis 9:19, Genesis 10:1, Genesis 10:2, Genesis 10:6, Genesis 10:21, 1 Chronicles 1:4-28

Reciprocal: Genesis 8:14 - General Genesis 8:16 - General Judges 21:22 - each man Luke 3:36 - Sem

Cross-References

Genesis 5:32
Noah was fiue hundreth yere olde, & Noah begate Sem, Ham, & Iapheth.

Genesis 6:10
Noah begat three sonnes, Sem, Ham, and Iapheth.

Genesis 6:18
With thee also wyll I make my couenaunt: and thou shalt come into the arke, thou and thy sonnes, thy wife, and thy sonnes wyues with thee.

Genesis 7:1
And the Lord said vnto Noah: come thou and al thy house into ye arke: for thee haue I seen ryghteous before me in this generation.

Genesis 7:2
Of euery cleane beast thou shalt take with thee seuen and seuen, the male and his female, but of vncleane cattell two, the male and his female.

Genesis 7:4
For after seuen dayes, I wyl rayne vpon the earth fourtie dayes and fourtie nightes: & all substaunce that I haue made, wyll I destroy from the vpper face of the earth.

Genesis 7:7
And Noah came, and his sonnes, and his wyfe, and his sonnes wyues with him to the arke, because of the waters of the fludde.

Genesis 7:9
There came two & two vnto Noah vnto the arke, the male and the female, as God had commaunded Noah.

Genesis 7:18
The waters also waxed strong, and were encreased exceedyngly vpon the earth: and so the arke went vpon the vpper face of the waters.

Genesis 7:19
And the waters preuayled exceedingly vpon the earth, and al the high hilles that are vnder the whole heauen, were couered.

Gill's Notes on the Bible

In the selfsame day entered Noah, and Shem, and Ham, and Japheth, the sons of Noah,.... That is, on the seventeenth day of the second month; :- the names of Noah and his three sons are expressed, but not the names of his wife, and of the wives of his sons; they are only described by their relation as follows:

and Noah's wife, and the three wives of his sons, into the ark: but other writers pretend to give us their names; Berosus c calls the wife of Noah "Tytea", the great, and Aretia, plainly from "Tit", clay, and "Aerets", the earth; and his sons' wives Pandora, Noela, and Noegla: according to Sanchoniatho d, the name of Noah was "Epigeus", a man of the earth, see Genesis 9:20 and afterwards "Ouranus", heaven; and he had a sister whom he married, called "Ge", earth; and with this agrees the account that the Allantes give of their deities; the first of which was Uranus, and his wife's name was Titaea; who, after her death, was deified, and called "Ge" e: so the Jewish writers say f, the wife of Noah was called Titzia, and others say Aritzia, from the word "Eretz", earth g; though others will have it, that she was Naamah, the daughter of Lamech: the Arabic writers h tell us, that the name of Noah's wife was Hancel, the daughter of Namusa, the son of Enoch; that the name of Shem's wife was Zalbeth, or, as other copies, Zalith or Salit; that the name of Ham's Nahalath; and of Japheth's Aresisia; who were all three the daughters of Methuselah; and they also relate i, that when Noah entered the ark, he took the body of Adam with him, and placed it in the middle of the ark.

c De temporibus ante diluvium, l. 1. fol. 8. 20. l. 2. fol. 11. 1. l. 3. fol. 24. 2. d Apud Euseb. Praepar. Evang. l. 1. p. 36. e Diodor. Sicul. Bibliothec. l. 3. p. 190. f Shalshalet Hakabala, fol. 75. 1. g Shalshalet, fol. 1. 2. Bereshit Rabba, sect. 23. fol. 20. 3. Jarchi in Gen. 4. 22. h Eutych. Annal. p. 34. Patricides, p. 8. apud Hottinger. p. 245. i Ibid. p. 250.

Barnes' Notes on the Bible

- XXV. The Flood

The date is here given, at which the flood commenced and the entrance into the ark was completed. “In seven days.” On the seventh day from the command. “In the second month.” The primeval year commenced about the autumnal equinox; we may say, on the nearest new moon. The rains began about a month or six weeks after the equinox, and, consequently, not far from the seventeenth of the second month. “All the fountains of the great deep, and the windows of the skies.” It appears that the deluge was produced by a gradual commotion of nature on a grand scale. The gathering clouds were dissolved into incessant showers. But this was not sufficient of itself to effect the overwhelming desolation that followed. The beautiful figure of the windows of the skies being opened is preceded by the equally striking one of the fountains of the great deep being broken up. This was the chief source of the flood. A change in the level of the land was accomplished. That which had emerged from the waters on the third day of the last creation was now again submerged. The waters of the great deep now broke their bounds, flowed in on the sunken surface, and drowned the world of man, with all its inhabitants. The accompanying heavy rain of forty days and nights was, in reality, only a subsidiary instrument in the deluging of the land. We may imagine the sinking of the land to have been so gradual as to occupy the whole of these forty days of rain. There is an awful magnificence in this constant uplifting of the billows over the yielding land.

Genesis 7:13-16

There is a simple grandeur in the threefold description of the entrance of Noah and his retinue into the ark, first in the command, next in the actual process during the seven days, and, lastly, in the completed act on the seventh day. “Every living thing after its kind” is here unaccompanied with the epithet רעה rā‛âh, evil, or the qualifying term of the land or of the field, and therefore may, we conceive, be taken in the extent of Genesis 6:20; Genesis 7:2-3, Genesis 7:6. At all events the whole of the wild animals did not need to be included in the ark, as their range was greater than that of antediluvian man or of the flood. “And the Lord shut him in.” This is a fitting close to the scene. The whole work was manifestly the Lord’s doing, from first to last. The personal name of God is appropriately introduced here. For the Everlasting now shows himself to be the causer or effecter of the covenant blessing promised to Noah. In what way the Lord shut him in is an idle question, altogether unworthy of the grandeur of the occasion. We can tell nothing more than what is written. We are certain that it would be accomplished in a manner worthy of him.