Kejadian 44:2

Bahasa Indonesia Sehari-hari

Dan pialaku, piala perak itu, taruhlah di dalam mulut karung anak yang bungsu serta uang pembayar gandumnya juga." Maka diperbuatnyalah seperti yang dikatakan Yusuf.

Parallel Translations

Alkitab Terjemahan Baru
Dan pialaku, piala perak itu, taruhlah di dalam mulut karung anak yang bungsu serta uang pembayar gandumnya juga." Maka diperbuatnyalah seperti yang dikatakan Yusuf.

Alkitab Terjemahan Lama
Maka pialaku, yaitu piala perak, bubuhlah di mulut karung orang yang bungsu dan lagi uang harga gandumnyapun. Maka diperbuatnya seperti pesan yang dikatakan Yusuf itu.

Contextual Overview

¹ And he commaunded the ruler of his house, saying: fill the mens sackes with foode, as much as they can cary, & put euery mans mony in his sackesmouth: ² And put my cup, my siluer cup in the sackes mouth of the youngest, and his corne money also. And he did according to the worde that Ioseph had saide. ³ And in the morning assoone as it was lyght, the men were let go, they, and their asses. ⁴ And when they were out of the citie, and not yet farre away, Ioseph sayde vnto the ruler of his house: vp, and folowe after the men, & when thou doest ouertake them, thou shalt say vnto them: wherfore haue ye rewarded euyl for good? ⁵ Is not that the cuppe in the whiche my Lord drinketh? and for the which he consulteth with the propheciers? Ye haue euill done that ye haue done. ⁶ And when he ouertoke them, he sayd the same wordes vnto them. ⁷ And they aunswered him: wherfore sayeth my Lorde suche wordes? God forbid that thy seruauntes should do so. ⁸ Beholde the money which we founde in our sackes mouthes, we brought agayne vnto thee, out of the land of Chanaan: howe then shoulde we steale out of thy Lordes house eyther siluer or golde? ⁹ With whomsoeuer of thy seruauntes it be founde, let him dye, and we also wyll be my Lordes bondmen. ¹⁰ And he said, Nowe also let it be according vnto your wordes: he with whom it is founde, shalbe my seruaunt, and ye shalbe blamelesse.

Bible Verse Review
  from Treasury of Scripure Knowledge

Genesis 42:15, Genesis 42:16, Genesis 42:20, Genesis 43:32, Deuteronomy 8:2, Deuteronomy 8:16, Deuteronomy 13:3, Matthew 10:16, 2 Corinthians 8:8

Reciprocal: Genesis 42:25 - commanded Genesis 45:17 - lade your

Cross-References

Genesis 42:20
But bryng your youngest brother vnto me, and so shal your wordes be tryed true, and ye shall not dye: & they dyd so.

Genesis 43:32
And they prepared for hym by hym selfe, and for them by them selues, and for the Egyptians which dyd eate with him, by them selues, because the Egyptians may not eate bread with the Hebrewes: for that is an abhomination to the Egyptians.

Genesis 44:15
And Ioseph sayde vnto them: what deede is this that ye haue done? Wote ye not that suche a man as I do consult with propheciers?

Genesis 44:16
Then saide Iuda: what shall we say vnto my lorde? What shall we speake? or howe shall we cleare our selues? God hath founde out the wickednes of thy seruauntes: beholde, we are my lordes seruauntes, both we, yea, and he also with whom the cup is founde.

Deuteronomy 8:2
And thou shalt remember all the way which the Lorde thy God led thee this fourtie yeres in the wildernesse, for to humble thee, & to proue thee, and to knowe what was in thine heart, whether thou wouldest kepe his comaundementes, or no.

Deuteronomy 8:16
He fed thee in the wyldernesse with Manna, which thy fathers knewe not, euen for to humble thee, and to proue thee, and that he might so do thee good at thy latter ende,

Deuteronomy 13:3
Hearken not thou vnto the wordes of that prophete or dreamer of dreames: For the Lorde thy God proueth you, to knowe whether ye loue the Lorde your God with all your heart and with all your soule.

Matthew 10:16
Beholde, I sende you foorth, as sheepe in the middest of woolfes. Be ye therfore wyse as serpentes, and harmelesse as doues.

2 Corinthians 8:8
This say I not by commaundement, but because of ye feruentnesse of other, & alowing the vnfaynednes of your loue.

Gill's Notes on the Bible

And put my cup, the silver cup, in the sack's mouth of the youngest,.... Benjamin; this he ordered to be done, partly to put him in apparent danger, and try how his brethren would behave towards him in such circumstances, and thereby know how they stood affected to him; and partly that he might have an excuse for retaining him with him. This cup was valuable both for the matter of it, being of silver, and for the use of it, being what Joseph himself drank out of: and by the word used to express it, it seems to have been a large embossed cup, a kind of goblet, for it has the signification of a little hill. Jarchi says it was a long cup, which they called "mederno". The Septuagint render it by "condy", which is said to be a Persian word, and a kind of an Attalic cup, that held ten cotylae g, or four or five quarts, and weighed ninety ounces; but a cup so large seems to be too large to drink out of:

and his corn money; what he had paid for his corn:

and he did according to the word that Joseph had spoken; put every man's money in the mouth of his sack, and his silver cup with the corn money into Benjamin's sack.

g Nicomachus de festis Aegypt. apud Athenaeum, l. 11. c. 7.

Barnes' Notes on the Bible

- The Ten Brothers Were Tested

Joseph has had the satisfaction of seeing his brother Benjamin safe and well. He has heard his brothers acknowledging their guilt concerning himself. He resolves to put their attachment to Benjamin, and the genuineness of their change of disposition, to a test that will at the same time expose Benjamin to no hazard.

Genesis 44:1-5

And my cup. - Besides returning each man’s money as before, a silver cup of Joseph’s is put in Benjamin’s bag, after which, when daylight comes, they are dismissed. They are scarcely out of the town when Joseph’s steward is ordered to overtake them, and charge them with stealing the cup. “And whereby indeed he divineth.” Divining by cups, we learn from this, was a common custom in Egypt (Herodotus ii. 83). It is here mentioned to enhance the value of the cup. Whether Joseph really practised any sort of divination cannot be determined from this passage.

Genesis 44:6-12

The cup is found in Benjamin’s bag. “Spake unto them these words.” The words of Joseph, supplying of course the mention of the cup which is expressed in the text only by the pronoun this. “We brought back to thee.” Silver that we might have retained, and to which you made no claim when we tendered it, we brought back. How or why should we therefore, steal silver? “Now also according to your words let it be.” He adopts their terms with a mitigation. He with whom the cup is found shall become a slave for life, and the rest be acquitted. The steward searches from the oldest to the youngest. The cup is found where it was put.

Genesis 44:13-17

“They rent their garments;” the natural token of a sorrow that knows no remedy. “And Judah went.” He had pledged himself for the safety of Benjamin to his father. And he was yet there; awaiting no doubt the result which he anticipated. “They fell before him on the earth.” It is no longer a bending of the head or bowing of the body, but the posture of deepest humiliation. How deeply that early dream penetrated into the stern reality! “Wot ye not that such a man as I doth certainly divine?” Joseph keeps up the show of resentment for a little longer, and brings out from Judah the most pathetic plea of its kind that ever was uttered. “The God,” the great and only God, “hath found out the iniquity of thy servants;” in our dark and treacherous dealing with our brother. “Behold, we are servants to my lord.” He resigns himself and all to perpetual bondage, as the doom of a just God upon their still-remembered crime. “He shall be my servant; and ye, go up in peace to your father.” Now is the test applied with the nicest adjustment. Now is the moment of agony and suspense to Joseph. Will my brothers prove true? says he within himself. Will Judah prove adequate to the occasion? say we. His pleading with his father augured well.

Verse 18-34

“And Judah came near unto him.” He is going to surrender himself as a slave for life, that Benjamin may go home with his brothers, who are permitted to depart. “Let thy servant now speak a word in the ears of my lord.” There is nothing here but respectful calmness of demeanor. “And let not thine anger burn against thy servant.” He intuitively feels that the grand vizier is a man of like feelings with himself. He will surmount the distinction of rank, and stand with him on the ground of a common humanity. “For so art thou as Pharaoh.” Thou hast power to grant or withhold my request. This forms, the exordium of the speech. Then follows the plea. This consists in a simple statement of the facts, which Judah expects to have its native effect upon a rightly-constituted heart. We will not touch this statement, except to explain two or three expressions. A young lad - a comparative youth. “Let me set mine eyes upon him” - regard him with favor and kindness. “He shall leave his father and he shall die.” If he were to leave his father, his father would die. Such is the natural interpretation of these words, as the paternal affection is generally stronger than the filial. “And now let thy servant now abide instead of the lad a servant to my lord.” Such is the humble and earnest petition of Judah. He calmly and firmly sacrifices home, family, and birthright, rather than see an aged father die of a broken heart.

Clarke's Notes on the Bible

Verse Genesis 44:2. Put my cup in the sack's mouth of the youngest — The stratagem of the cup seems to have been designed to bring Joseph's brethren into the highest state of perplexity and distress, that their deliverance by the discovery that Joseph was their brother might have its highest effect.