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Monday, September 22nd, 2025
the Week of Proper 20 / Ordinary 25
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Bahasa Indonesia Sehari-hari

Kejadian 39:8

Tetapi Yusuf menolak dan berkata kepada isteri tuannya itu: "Dengan bantuanku tuanku itu tidak lagi mengatur apa yang ada di rumah ini dan ia telah menyerahkan segala miliknya pada kekuasaanku,

Bible Study Resources

Concordances:

- Nave's Topical Bible - Accusation, False;   Adultery;   Character;   Chastity;   Conscience;   Continence;   Decision;   Integrity;   Joseph;   Master;   Servant;   Sin;   Temptation;   Women;   Thompson Chain Reference - Joseph;   Torrey's Topical Textbook - Chastity;   Egypt;  

Dictionaries:

- American Tract Society Bible Dictionary - Egypt;   Joseph;   Pharaoh;   Wist;   Bridgeway Bible Dictionary - Fornication;   Holman Bible Dictionary - Genesis;   Hand;   Hastings' Dictionary of the Bible - Pharaoh;   Potiphar;   People's Dictionary of the Bible - Obsolete or obscure words in the english av bible;   Smith Bible Dictionary - Jo'seph;  

Encyclopedias:

- The Jewish Encyclopedia - Sidra;  

Parallel Translations

Alkitab Terjemahan Baru
Tetapi Yusuf menolak dan berkata kepada isteri tuannya itu: "Dengan bantuanku tuanku itu tidak lagi mengatur apa yang ada di rumah ini dan ia telah menyerahkan segala miliknya pada kekuasaanku,
Alkitab Terjemahan Lama
Tetapi engganlah Yusuf sambil katanya kepada isteri tuannya itu: Bahwasanya tuan sahaya tiada turut mengetahui akan barang apapun baik yang di dalam rumah, melainkan segala sesuatu yang padanya itu telah diserahkannya ke tangan sahaya.

Contextual Overview

7 And after this, his maisters wyfe cast her eyes vpon Ioseph, and saide: [come] lye with me. 8 But he refused, and sayde vnto his maisters wyfe: Beholde, my maister woteth not what he hath in the house with me, and hath committed all that he hath to my hande. 9 There is no man greater in the house then I, neither hath he kept any thyng from me but only thee, because thou art his wyfe: how then can I do euen this so great a wickednes, & sinne against God? 10 And after this maner spake she to Ioseph day by day: but he hearkened not vnto her to sleepe neare her, or to be in her company. 11 And on a certaine conuenient day, Ioseph entred into the house to do his businesse, and there was none of the housholde by, in the house. 12 Then she caught him by the garment, saying: lye with me. And he left his garment in her hande, and fledde, and got hym out.

Bible Verse Review
  from Treasury of Scripure Knowledge

refused: Proverbs 1:10, Proverbs 2:10, Proverbs 2:16-19, Proverbs 5:3-8, Proverbs 6:20-25, Proverbs 6:29, Proverbs 6:32, Proverbs 6:33, Proverbs 7:5, Proverbs 7:25-27, Proverbs 9:13-18, Proverbs 22:14, Proverbs 23:26-28

my master: Proverbs 18:24

Reciprocal: Genesis 24:2 - ruled Genesis 24:10 - all the Genesis 39:6 - he left Genesis 39:10 - as she spake Genesis 39:12 - caught Genesis 40:15 - done Genesis 44:15 - wot ye not Exodus 22:10 - General Exodus 32:1 - we wot Ecclesiastes 12:1 - Remember Luke 12:48 - For Acts 3:17 - wot Philippians 1:22 - I wot Titus 2:10 - showing

Cross-References

Genesis 39:3
And his maister saw that God was with hym, and that God made all that he dyd to prosper in his hande.
Genesis 39:8
But he refused, and sayde vnto his maisters wyfe: Beholde, my maister woteth not what he hath in the house with me, and hath committed all that he hath to my hande.
Genesis 39:13
And when she sawe that he had lefte his garment in her hande, and was fled out:
Genesis 39:16
And she layed vp his garment by her, vntyll her Lorde came home.
Genesis 39:18
But assoone as I lyft vp my voyce and cryed, he left his garment with me, and fledde out.
Genesis 39:19
When his maister hearde the wordes of his wyfe whiche she tolde hym, saying, after this maner dyd thy seruaunt to me: he waxed wroth.
Genesis 39:20
And Iosephes maister toke hym, and put hym in pryson, euen into the place where the kynges prysoners laye bounde: and there continued he in prison.
Proverbs 1:10
My sonne, if sinners entice thee, consent not vnto them.
Proverbs 2:10
When wisdome entreth into thine heart, and thy soule deliteth in knowledge:
Proverbs 6:29
Euen so, whosoeuer goeth in to his neyghbours wife and toucheth her, can not be vngiltie.

Gill's Notes on the Bible

But he refused, and said unto his master's wife,.... Reasoning with her about the evil nature of the crime she tempted him to, which to commit would be ingratitude, as well as injury to his master, and a sin against God; by which it appears that Joseph was a partaker of the grace of God, and that this was in strong exercise at this time, by which he was preserved from the temptation he was beset with:

behold, my master wotteth not what [is] with me in the house; what goods or money are in it:

and he hath committed all that he hath to my hand: such confidence did he repose in him, wherefore to do such an injury to him as to commit adultery with his wife, would be making a sad return, and acting a most ungrateful part for such favour shown him.

Barnes' Notes on the Bible

- Joseph in Potiphar’s House

According to our reckoning, Perez and Zerah were born when Judah was in his twenty-eighth year, and therefore, Joseph in his twenty-fourth. Here, then, we go back seven years to resume the story of Joseph.

Genesis 39:1-6

Joseph fares well with his first master. “Potiphar.” This is a racapitulation of the narrative in Genesis 37:0: “The Lord;” the God of covenant is with Joseph. “In the house.” Joseph was a domestic servant. “And his master saw.” The prosperity that attended all Joseph’s doings was so striking as to show that the Lord was with him. “Set him over” - made him overseer of all that was in his house. “The Lord blessed the Mizrite’s house.” He blesses those who bless his own Genesis 12:3. “Beautiful in form and look” Genesis 29:17. This prepares the way for the following occurrence.

Genesis 39:7-10

Joseph resists the daily solicitations of his master’s wife to lie with her. “None greater in this house than I.” He pleads the unreserved trust his master had reposed in him. He is bound by the law of honor, the law of chastity (this great evil), and the law of piety (sin against God). Joseph uses the common name of God in addressing this Egyptian. He could employ no higher pleas than the above.

Genesis 39:11-18

“At this day,” the day on which the occurrence now to be related took place. “To do his business.” He does not come in her way except at the call of duty. He hath brought in. She either does not condescend, or does not need to name her husband. “A Hebrew to mock us.” Her disappointment now provokes her to falsehood as the means of concealment and revenge. A Hebrew is still the only national designation proper to Joseph Genesis 14:13. Jacob’s descendants had not got beyond the family. The term Israelite was therefore, not yet in use. The national name is designedly used as a term of reproach among the Egyptians Genesis 43:32. “To mock us,” - to take improper liberties, not only with me, but with any of the females in the house. “I cried with a loud voice.” This is intended to be the proof of her innocence Deuteronomy 22:24, Deuteronomy 22:27. “Left his garments by me;” not in her hand, which would have been suspicious.

Genesis 39:19-23

Her husband believes her story and naturally resents the supposed unfaithfulness of his slave. His treatment of him is mild. He puts him in ward, probably to stand his trial for the offence. The Lord does not forsake the prisoner. He gives him favor with the governor of the jail. The same unlimited trust is placed in him by the governor as by his late master.

Clarke's Notes on the Bible

Verse Genesis 39:8. My master wotteth not — Knoweth not, from the old Anglo-Saxon [A.S.], witan, to know; hence [A.S.], wit, intellect, understanding, wisdom, prudence.


 
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