Kejadian 39:19

Bahasa Indonesia Sehari-hari

Baru saja didengar oleh tuannya perkataan yang diceritakan isterinya kepadanya: begini begitulah aku diperlakukan oleh hambamu itu, maka bangkitlah amarahnya.

Parallel Translations

Alkitab Terjemahan Baru
Baru saja didengar oleh tuannya perkataan yang diceritakan isterinya kepadanya: begini begitulah aku diperlakukan oleh hambamu itu, maka bangkitlah amarahnya.

Alkitab Terjemahan Lama
Setelah didengar oleh tuan Yusuf akan segala perkataan isterinya, yang dikatakannya kepadanya, katanya: Demikianlah hambamu telah berbuat akan daku, maka bernyala-nyala amarahnya.

Contextual Overview

¹⁹ When his maister hearde the wordes of his wyfe whiche she tolde hym, saying, after this maner dyd thy seruaunt to me: he waxed wroth. ²⁰ And Iosephes maister toke hym, and put hym in pryson, euen into the place where the kynges prysoners laye bounde: and there continued he in prison. ²¹ But the Lord was with Ioseph, and shewed hym mercie, and got hym fauour in the sight of the lord of the prison. ²² And the keper of the prison committed to Iosephes hande all the prisoners that were in the prison house, and what so euer was done there, that dyd he. ²³ And the keper of the prison loked vnto nothyng that was vnder his hande, seyng that the Lord was with hym: For whatsoeuer he dyd, the Lorde made it to prosper.

Bible Verse Review
  from Treasury of Scripure Knowledge

heard: Job 29:16, Proverbs 18:17, Proverbs 29:12, Acts 25:16, 2 Thessalonians 2:11

his wrath: Genesis 4:5, Genesis 4:6, Proverbs 6:34, Proverbs 6:35, Song of Solomon 8:7

Cross-References

Genesis 39:5
And it came to passe from the tyme that he had made hym ouerseer of his house, and ouer all that he had, the Lorde blessed the Egyptians house for Iosephes sake: and the blessyng of the Lorde was vpon all that he had in the house and in the fielde.

Genesis 39:6
And therfore he left all that he had in Iosephes hande: and he knewe nothyng with hym, saue onlye the breade which he dyd eate. And Ioseph was a goodly person, and a well fauoured.

Job 29:16
I was a father to the poore: and when I knewe not the cause, I sought it out diligently.

Proverbs 18:17
The righteous declareth his owne cause first him selfe, and his neighbour commeth and tryeth hym.

Proverbs 29:12
If a prince delight in lyes, all his seruauntes are vngodly.

Song of Solomon 8:7
Her coales are coales of fire, and a very vehement flambe [of the Lorde]: so that many waters are not able to quenche loue, neither may the streames drowne it: Yea yf a man woulde geue all the good of his house for loue, he shoulde count it nothyng.

Acts 25:16
To whom I aunswered: It is not the maner of the Romanes, for fauour to delyuer any man that he shoulde perishe, before that he which is accused, haue the accusers before hym, and haue licence to aunswere for hymselfe, concernyng the cryme layde agaynst hym.

2 Thessalonians 2:11
And therefore God shall sende them strong delusion, that they should beleue lyes:

Gill's Notes on the Bible

And it came to pass, when his master heard the words of his wife,.... The story she related concerning Joseph, which was her own invention, and a lie:

which she spake unto him, saying, after this manner did thy servant to me; attempting to violate her chastity, as she pretended:

that his wrath was kindled; that is, against Joseph, without strictly examining her words, which they would not bear, her story being but ill put together, and without hearing Joseph's defence.

Barnes' Notes on the Bible

- Joseph in Potiphar’s House

According to our reckoning, Perez and Zerah were born when Judah was in his twenty-eighth year, and therefore, Joseph in his twenty-fourth. Here, then, we go back seven years to resume the story of Joseph.

Genesis 39:1-6

Joseph fares well with his first master. “Potiphar.” This is a racapitulation of the narrative in Genesis 37:0: “The Lord;” the God of covenant is with Joseph. “In the house.” Joseph was a domestic servant. “And his master saw.” The prosperity that attended all Joseph’s doings was so striking as to show that the Lord was with him. “Set him over” - made him overseer of all that was in his house. “The Lord blessed the Mizrite’s house.” He blesses those who bless his own Genesis 12:3. “Beautiful in form and look” Genesis 29:17. This prepares the way for the following occurrence.

Genesis 39:7-10

Joseph resists the daily solicitations of his master’s wife to lie with her. “None greater in this house than I.” He pleads the unreserved trust his master had reposed in him. He is bound by the law of honor, the law of chastity (this great evil), and the law of piety (sin against God). Joseph uses the common name of God in addressing this Egyptian. He could employ no higher pleas than the above.

Genesis 39:11-18

“At this day,” the day on which the occurrence now to be related took place. “To do his business.” He does not come in her way except at the call of duty. He hath brought in. She either does not condescend, or does not need to name her husband. “A Hebrew to mock us.” Her disappointment now provokes her to falsehood as the means of concealment and revenge. A Hebrew is still the only national designation proper to Joseph Genesis 14:13. Jacob’s descendants had not got beyond the family. The term Israelite was therefore, not yet in use. The national name is designedly used as a term of reproach among the Egyptians Genesis 43:32. “To mock us,” - to take improper liberties, not only with me, but with any of the females in the house. “I cried with a loud voice.” This is intended to be the proof of her innocence Deuteronomy 22:24, Deuteronomy 22:27. “Left his garments by me;” not in her hand, which would have been suspicious.

Genesis 39:19-23

Her husband believes her story and naturally resents the supposed unfaithfulness of his slave. His treatment of him is mild. He puts him in ward, probably to stand his trial for the offence. The Lord does not forsake the prisoner. He gives him favor with the governor of the jail. The same unlimited trust is placed in him by the governor as by his late master.