Kejadian 33:9

Bahasa Indonesia Sehari-hari

Tetapi kata Esau: "Aku mempunyai banyak, adikku; peganglah apa yang ada padamu."

Parallel Translations

Alkitab Terjemahan Baru
Tetapi kata Esau: "Aku mempunyai banyak, adikku; peganglah apa yang ada padamu."

Alkitab Terjemahan Lama
Maka kata Esaf: Hai adikku, adalah cukup padaku, biarlah tinggal padamu barang yang engkau punya.

Contextual Overview

⁵ And he lyft vp his eyes, and sawe the women & the children, and said: whence hast thou these? And he aunswered: they are the children which god hath geuen thy seruaunt. ⁶ Then came the handmaydens foorth, and their chyldren, and dyd their obeysaunce. ⁷ Lea also with her children, came and dyd their obeysaunce? And last of all came Ioseph and Rachel, and dyd theyr obeysaunce. ⁸ And he sayde: what is all the droue whiche I met? He aunswered: that I may finde grace in the sight of my lorde. ⁹ And Esau saide: I haue inough my brother, kepe that thou hast vnto thy selfe. ¹⁰ And Iacob answered: Nay I pray thee, but if I haue founde grace in thy sight, receaue I pray thee my present of my hande: for I haue seene thy face, as though I had seene the face of God, and so thou hast receaued me to grace. ¹¹ Oh take my blessyng that is brought thee: for God hath had mercy on me, and I haue inough. And so he compelled him, and he toke it, ¹² And he saide: let vs take our iourney, and go, I wyll go before thee. ¹³ Iacob aunswered him: my lord, thou knowest that the chyldren are tender, and the small and great cattell with young vnder my handes, which if men should ouerdryue but euen one day, all the flocke wyll dye. ¹⁴ Oh let my Lorde go before his seruaunt, and I wyll dryue fayre and softly, according as the cattell that goeth before me, and the chyldren be able to endure, vntill I come vnto my Lord vnto Seir.

Bible Verse Review
  from Treasury of Scripure Knowledge

have enough: Genesis 27:39, Proverbs 30:15, Ecclesiastes 4:8

my brother: Genesis 4:9, Genesis 27:41, Judges 20:23, Proverbs 16:7, Acts 9:17, Acts 21:20, Philemon 1:7, Philemon 1:16

keep that thou hast unto thyself: Heb. be that to thee that is thine

Reciprocal: Genesis 32:16 - space Genesis 33:11 - and because Proverbs 14:16 - feareth Proverbs 17:8 - whithersoever Acts 7:16 - the sepulchre

Cross-References

Genesis 4:9
And the Lorde said vnto Cain: where is Habel thy brother? Which sayde I wote not: Am I my brothers keper?

Genesis 27:39
Then Isahac his father aunswered, and sayde vnto hym: beholde, thy dwellyng place shalbe the fatnesse of the earth, and of the deawe of heauen from aboue.

Genesis 27:41
And Esau hated Iacob, because of the blessyng that his father blessed hym withall. And Esau sayde in his heart: The dayes of sorowyng for my father are at hande, then wyll I slaye my brother Iacob.

Judges 20:23
(And the children of Israel went vp, and wept before the Lorde vnto euen, and asked of the Lord, saying: Shal we go agayne to battell against the children of Beniamin our brethre? And the Lord sayde: Go vp against them.)

Proverbs 16:7
When a mans wayes please the Lord, he maketh his very enemies to be his frendes.

Proverbs 30:15
The horse leache hath two daughters crying: bryng hyther, bryng hyther. There be three thynges that are neuer satisfied, yea foure thynges sayth neuer hoe:

Ecclesiastes 4:8
There is one man, no mo but himselfe alone, hauing neither childe nor brother, yet is there no ende of his carefull trauayle, his eyes can not be satisfied with riches: [yet saith he not] for whom do I take such trauayle? For whose pleasure do I thus consume away my life? This is also a vayne and miserable thyng.

Acts 9:17
And Ananias went his way, and entred into the house, and put his handes on hym, and sayde: Brother Saul, the Lorde (euen Iesus that appeared vnto thee in the waye as thou camest) hath sent me, that thou myghtest receaue thy syght, & be fylled with the holy ghost.

Acts 21:20
And when they hearde it, they glorified the Lorde, & sayde vnto hym: Thou seest brother, howe many thousande Iewes there are which beleue, & they are all earnest folowers of the lawe.

Philemon 1:7
For we haue great ioy & consolation in thy loue, because the bowels of the saintes are refresshed by thee, brother.

Gill's Notes on the Bible

And Esau said, I have enough, my brother,.... Or "I have much" o, and stand in no need of this present, or have much more than thou hast:

keep that thou hast unto thyself; for the use of himself and family, which is large; in this Esau showed himself not only not a covetous man, but that he was truly reconciled to his brother, and needed not anything from him, to make up the difference between them.

o יש לי רב "est mihi multum", Pagninus, Montanus, Drusius; "plurima", V. L. "quamplurima", Vatablus.

Barnes' Notes on the Bible

- Jacob and Esau Meet

17. סכת sûkkôth, Sukkoth, “booths,” consisting of poles forming a roof covered with branches, leaves, or grass.

19. חמור chămôr Chamor, “ass, red, heap.” קשׂיטה q^eśı̂yṭâh Qesitah, weighed or measured. Ἀμνὸς Amnos, Septuagint and Onkelos

Jacob has a friendly interview with Esau, and re-+enters Kenaan.

Genesis 33:1-3

Jacob, upon seeing Esau approach with his four hundred men, advances with circumspection and lowly obeisance. He divided his family, arranged them according to their preciousness in his eyes, and walks himself in front. In drawing near, he bows seven times, in token of complete submission to his older brother. Esau, the wild hunter, is completely softened, and manifests the warmest affection, which is reciprocated by Jacob. The puncta extraordinaria over וישׁקהוּ vayı̂shēqēhû, “and kissed him,” seemingly intimating a doubt of the reading or of the sincerity of Esau, are wholly unwarranted. Esau then observes the women and children, and inquires who they are. Jacob replies that God had granted, graciously bestowed on him, these children. They approach in succession, and do obeisance. Esau now inquires of the caravan or horde he had already met. He had heard the announcement of the servants; but he awaited the confirmation of the master. “To find grace in the eyes of my lord.” Jacob values highly the good-will of his brother. The acceptance of this present is the security for that good-will, and for all the safety and protection which it involved. Esau at first declines the gift, but on being urged by Jacob accepts it, and thereby relieves Jacob of all his anxiety. His brother is now his friend indeed. “Therefore, have I seen thy face,” that I might give thee this token of my affection. “As if I had seen the face of God.” The unexpected kindness with which his brother had received him was a type and proof of the kindness of the All-provident, by whom it had been added to all his other mercies. My blessing; my gift which embodies my good wishes. I have all; not only enough, but all that I can wish.

Genesis 33:12-16

They now part for the present. “I will qo with thee;” as an escort or vanguard. Jacob explains that this would be inconvenient for both parties, as his tender children and suckling cattle could not keep pace with Esau’s men, who were used to the road. “At the pace of the cattle;” as fast as the business (מלאכה melā'kâh) of traveling with cattle will permit. Unto Selr. Jacob is travelling to the land of Kenaan, and to the residence of his father. But, on arriving there, it will be his first duty to return the fraternal visit of Esau. The very circumstance that he sent messengers to apprise his brother of his arrival, implies that he was prepared to cultivate friendly relations with him. Jacob also declines the offer of some of the men that Esau had with him. He had, doubtless, enough of hands to manage his remaining flock, and he now relied more than ever on the protection of that God who had ever proved himself a faithful and effectual guardian.

Genesis 33:17

“Sukkoth” was south of the Jabbok, and east of the Jordan, as we learn from Judges 8:4-9. From the same passage it appears to have been nearer the Jordan than Penuel, which was at the ford of Jahbok. Sukkoth cannot therefore, be identified with Sakut, which Robinson finds on the other side of the Jordan, about ten miles north of the mouth of the Jabbok. “And built him a house.” This indicates a permanent residence. Booths, or folds, composed of upright stakes wattled together, and sheltered with leafy branches. The closed space in the text is properly introduced here, to indicate the pause in the narrative, while Jacob sojourned in this place. Dinah, who is not noticed on the journey, was now not more than six years of age. Six or seven years more, therefore, must have elapsed before the melancholy events of the next chapter took place. In the interval, Jacob may have visited his father, and even returned the visit of Esau.

Genesis 33:18-20

Jacob at length crosses the Jordan, and enters again the land of Kenaan. “In peace.” The original word (שׁלם shālēm “safe, in peace”) is rendered Shalem, the name of the town at which Jacob arrived, by the Septuagint. The rendering safe, or in peace, is here adopted, because (1) the word is to be taken as a common noun or adjective, unless there be a clear necessity for a proper name; (2) “the place” was called Shekem in the time of Abraham Genesis 12:6, and the “town” is so designated in the thirty-fifth chapter Genesis 35:4; and (3) the statement that Jacob arrived in safety accounts for the additional clauses, “which is in the land of Kenaan,” and “when he went from Padan-aram,” and is in accordance with the promise Genesis 28:21 that he would return in peace. If, however, the Salim found by Robinson to the west of Nablous be the present town, it must be called the city of Shekem, because it belonged to the Shekem mentioned in the following verse and chapter. “Pitched before the city.”

Jacob did not enter into the city, because his flocks and herds could not find accommodation there, and he did not want to come into close contact with the inhabitants. “He bought a parcel of the field.” He is anxious to have a place he may call his own, where he may have a permanent resting-place. “For a hundred kesitahs.” The kesitah may have been a piece of silver or gold, of a certain weight, equal in value to a lamb (see Gesenius). “El-Elohe-Israel.” Jacob consecrates his ground by the erection of an altar. He calls it the altar of the Mighty One, the God of Israel, in which he signalizes the omnipotence of him who had brought him in safety to the land of promise through many perils, the new name by which he himself had been lately designated, and the blessed communion which now existed between the Almighty and himself. This was the very spot where Abraham, about one hundred and eighty-five years ago, built the first altar he erected in the promised land Genesis 12:6-7. It is now consecrated anew to the God of promise.