Kejadian 2:20

Bahasa Indonesia Sehari-hari

Manusia itu memberi nama kepada segala ternak, kepada burung-burung di udara dan kepada segala binatang hutan, tetapi baginya sendiri ia tidak menjumpai penolong yang sepadan dengan dia.

Parallel Translations

Alkitab Terjemahan Baru
Manusia itu memberi nama kepada segala ternak, kepada burung-burung di udara dan kepada segala binatang hutan, tetapi baginya sendiri ia tidak menjumpai penolong yang sepadan dengan dia.

Alkitab Terjemahan Lama
Lalu dinamai oleh Adam akan segala binatang yang jinak dan akan segala unggas yang di udara dan akan segala margasatwa, akan tetapi bagi manusia tiada didapatinya akan seorang penolong yang sejodoh dengan dia.

Contextual Overview

¹⁸ And the Lord God sayde: It is not good yt the man should be alone, I wyll make hym an helpe lyke vnto hym. ¹⁹ And so out of the grounde the Lorde God had shapen euery beast of the field, and euery foule of the ayre, and brought it vnto man, that he myght see howe he woulde call it. For lykewyse as man hym selfe named euery lyuyng thyng, euen so was the name therof. ²⁰ And the man gaue names to all cattell, and foule of the ayre, & euery beast of the fielde: but for man founde he not an helpe lyke vnto hym.

Bible Verse Review
  from Treasury of Scripure Knowledge

gave names to: Heb. called

but: Genesis 2:18

Reciprocal: Genesis 1:25 - General Genesis 3:12 - General Genesis 3:20 - Adam Psalms 8:7 - General Malachi 2:15 - did Mark 10:6 - God 1 Corinthians 11:9 - the man

Cross-References

Genesis 2:18
And the Lord God sayde: It is not good yt the man should be alone, I wyll make hym an helpe lyke vnto hym.

Gill's Notes on the Bible

And Adam gave names to all cattle, and to the fowls of the air, and to every beast of the field,.... As they came before him, and passed by him, paying as it were their homage to him, their lord and owner:

but for Adam there was not found an help meet for him; and perhaps this might be one reason of their being brought unto him, that he might become sensible that there was none among all the creatures of his nature, and that was fit to be a companion of his; and to him must this be referred, and not to God; not as if God looked out an help meet for him among the creatures, and could find none; but, as Aben Ezra observes, man could not find one for himself; and this made it the more grateful and acceptable to him, when God had formed the woman of him, and presented her before him.

Barnes' Notes on the Bible

We find, however, there was another end served by this review of the animals. “There was not found a helpmeet for the man” - an equal, a companion, a sharer of his thoughts, his observations, his joys, his purposes, his enterprises. It was now evident, from actual survey, that none of these animals, not even the serpent, was possessed of reason, of moral and intellectual ideas, of the faculties of abstracting and naming, of the capacities of rational fellowship or worship. They might be ministers to his purposes, but not helpers meet for him. On the other hand, God was the source of his being and the object of his reverence, but not on a par with himself in needs and resources. It was therefore apparent that man in respect of an equal was alone, and yet needed an associate. Thus, in this passage the existence of the desire is made out and asserted; in keeping with the mode of composition uniformly pursued by the sacred writer Genesis 1:2; Genesis 2:5.

Clarke's Notes on the Bible

Verse Genesis 2:20. And Adam gave names to all cattle — Two things God appears to have had in view by causing man to name all the cattle, c. 1. To show him with what comprehensive powers of mind his Maker had endued him and 2. To show him that no creature yet formed could make him a suitable companion. And that this twofold purpose was answered we shall shortly see; for,

1. Adam gave names; but how? From an intimate knowledge of the nature and properties of each creature. Here we see the perfection of his knowledge; for it is well known that the names affixed to the different animals in Scripture always express some prominent feature and essential characteristic of the creatures to which they are applied. Had he not possessed an intuitive knowledge of the grand and distinguishing properties of those animals, he never could have given them such names. This one circumstance is a strong proof of the original perfection and excellence of man, while in a state of innocence; nor need we wonder at the account. Adam was the work of an infinitely wise and perfect Being, and the effect must resemble the cause that produced it.

2. Adam was convinced that none of these creatures could be a suitable companion for him, and that therefore he must continue in the state that was not good, or be a farther debtor to the bounty of his Maker; for among all the animals which he had named there was not found a help meet for him. Hence we read,

.... v.Genesis 2:21