masakan kami kembali melanggar perintah-Mu dan kawin-mengawin dengan bangsa-bangsa yang keji ini? Tidakkah Engkau akan murka kepada kami sampai kami habis binasa, sehingga tidak ada yang tinggal hidup atau terluput?
Parallel Translations
Alkitab Terjemahan Baru
masakan kami kembali melanggar perintah-Mu dan kawin-mengawin dengan bangsa-bangsa yang keji ini? Tidakkah Engkau akan murka kepada kami sampai kami habis binasa, sehingga tidak ada yang tinggal hidup atau terluput?
Alkitab Terjemahan Lama
patutkah kami kembali pula meniadakan firman-Mu oleh bersanak saudara dengan segala bangsa kebencian itu? Masakan tiada Engkau murka akan kami sampai kebinasaan kami, sehingga seorang juapun tiada tinggal atau luput lagi?
Contextual Overview
5 And about the euening sacrifice I arose vp from my heauinesse, and rent my clothes and my rayment, and fell vpon my knees, and spread out my handes vnto the Lorde my God, 6 And sayde: My God, I am ashamed, and dare not lift vp myne eyes vnto thee my God: for our wickednesses are growen ouer our head, and our trespasse is waxed great vnto the heauen. 7 Since the time of our fathers haue we ben in great trespasse vnto this day, and because of our wickednesses haue we and our kinges and our priestes ben deliuered into the hande of the kinges of the nations, vnto the sworde, into captiuitie, into a spoyle, and into confusion of face, as it is to see this day. 8 And nowe for a litle space grace hath ben shewed from the Lorde our God, in causing a remnaunt to escape, and in geuing vs a nayle in his holy place, that our God may light our eyes, and geue vs a litle lyfe to take breath in our bondage: 9 For we were bondmen, and yet our God hath not forsaken vs in our bondage, but hath enclined mercie vnto vs in the sight of the king of Persia, to geue vs lyfe to set vp the house of our God, and to redresse the desolation therof, and to geue vs a wall in Iuda and Hierusalem. 10 And nowe O our God, what shall we say after this? for we haue forsaken thy commaundementes, 11 Whiche thou hast commaunded by thy seruauntes the prophetes, saying: The lande vnto which ye go to possesse, it is an vncleane lande, because of the filthinesse of the people of the landes, whiche with their abhominations haue made it full of vncleannesse on euery syde. 12 Therfore shal ye not geue your daughters vnto their sonnes, and their daughters shall ye not take vnto your sonnes, nor seke their peace and wealth for euer: that ye may be strong and enioy the goodnesse of the lande, and that ye and your children may haue the inheritaunce of it for euermore. 13 And after that all these thinges are come vpon vs because of our euyll deedes and great trespasses, seyng that thou our God hast stayed vs from beyng beneath for our iniquities, and hast geuen vs such deliuerance: 14 Shoulde we returne to breake thy commaundementes, and ioyne in affinitie with the people of these abhominations? wouldest not thou be angry towardes vs till thou hadst consumed vs, so that there should be no remnaunt, nor any escaping?
Bible Verse Review
from Treasury of Scripure Knowledge
we again: John 5:14, Romans 6:1, 2 Peter 2:20, 2 Peter 2:21
join in: Ezra 9:2, Exodus 23:32, Judges 2:2, Nehemiah 13:23-27
wouldest not thou: Exodus 32:10, Numbers 16:21, Numbers 16:45, Deuteronomy 9:8, Deuteronomy 9:14
no remnant: Ezra 9:8, Deuteronomy 32:26, Deuteronomy 32:27, Isaiah 1:9, Jeremiah 46:28, Ezekiel 6:8
Reciprocal: Exodus 17:14 - for I will Numbers 32:14 - to augment Joshua 22:17 - from which Joshua 22:18 - and it will Judges 16:14 - went away 1 Samuel 12:24 - consider 1 Kings 3:1 - affinity 1 Kings 21:1 - after 2 Chronicles 20:24 - none escaped 2 Chronicles 33:2 - like unto Nehemiah 1:2 - that had escaped Job 34:31 - General Psalms 119:53 - horror Isaiah 10:20 - the remnant Luke 13:9 - if not Romans 9:27 - a remnant
Gill's Notes on the Bible
Should we again break thy commandments, and join in affinity with the people of these abominations?.... That are guilty of abominable idolatries, and of all uncleanness:
wouldest thou not be angry with us till thou hadst consumed us; it might be justly expected:
so that there should be no remnant nor escaping? any left or suffered to escape the wrath of but all consumed by it.
