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Tuesday, August 26th, 2025
the Week of Proper 16 / Ordinary 21
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Bahasa Indonesia Sehari-hari

Ezra 6:10

supaya mereka selalu mempersembahkan korban yang menyenangkan kepada Allah semesta langit dan mendoakan raja serta anak-anaknya.

Bible Study Resources

Concordances:

- Nave's Topical Bible - Church and State;   Citizens;   Intercession;   Israel, Prophecies Concerning;   King;   Liberality;   Loyalty;   Rulers;   Scofield Reference Index - Separation;   Thompson Chain Reference - Savour, Sweet;   Sweet Savour;   Torrey's Topical Textbook - Kings;   Temple, the Second;  

Dictionaries:

- American Tract Society Bible Dictionary - Haggai;   Bridgeway Bible Dictionary - Aram;   Ezra;   Haggai;   Persia;   Easton Bible Dictionary - Temple, the Second;   Fausset Bible Dictionary - Persia;   Temple;   Holman Bible Dictionary - High Priest;   Zerubbabel;   Hastings' Dictionary of the Bible - Darius;   Nehemiah, Book of;   Prayer;   Morrish Bible Dictionary - Dari'us;   People's Dictionary of the Bible - Persia;   Smith Bible Dictionary - Per'sia;   Watson's Biblical & Theological Dictionary - Jerusalem;  

Encyclopedias:

- Condensed Biblical Cyclopedia - Babylonish Captivity, the;   International Standard Bible Encyclopedia - Gentiles;   Life;  

Parallel Translations

Alkitab Terjemahan Baru
supaya mereka selalu mempersembahkan korban yang menyenangkan kepada Allah semesta langit dan mendoakan raja serta anak-anaknya.
Alkitab Terjemahan Lama
Supaya dipersembahkannya korban yang harum baunya kepada Allah, Tuhannya segala langit, dan meminta doa akan selamat baginda dan segala putera baginda.

Contextual Overview

1 Then comaunded king Darius: & they made searche in the librarie, eue in the place where they layed vp the treasure at Babylon: 2 And there was found in a coffer in the palace that is in the prouince of the Medes, a volume: and therein was it thus written as a memoriall. 3 In the first yere of king Cyrus, gaue the same king Cyrus commaundement concerning the house of God at Hierusalem, that the same house should be builded in the place where they offer the sacrifices, & to ioyne the walles together of threescore cubites heyght, and threescore cubites breadth. 4 Three rowes of rough stones, and one rowe of newe timber: and the expences shalbe geuen of the kinges house. 5 And let the golde and siluer vessels of the house of God, which Nabuchodonosor toke out of the temple at Hierusalem and brought vnto Babylon, be restored, and brought againe vnto the temple at Hierusalem to their place in the house of God. 6 Now therefore thou Thathanai captaine beyond the water, & Stharbuzanai, and your counsailers, and Aphersechei which are beyond the water, get ye away from them. 7 Let the worke of the house of this God alone, that the captaine of the Iewes and their elders may builde the house of God in his place. 8 I haue commaunded what ye shall do to the elders of Iuda for the building of the house of God, that of the kinges goodes, euen of the tribute beyond the water, foorthwith expences be geuen vnto the men, that they be not hindred. 9 And if they haue neede of calues, rammes, and lambes for the burnt offering of the God of heauen, wheate, salte, wine, and oyle, after the custome of the priestes at Hierusalem, let the same be geuen them dayly without any delay: 10 That they may haue to offer sweete sauours vnto the God of heauen, & pray for the kinges lyfe, and for his children.

Bible Verse Review
  from Treasury of Scripure Knowledge

sweet savours: Chal, rest, Genesis 8:21, Leviticus 1:9, Leviticus 1:13, Ephesians 5:2

pray: Ezra 7:23, Jeremiah 29:7, 1 Timothy 2:1, 1 Timothy 2:2

Reciprocal: Genesis 20:17 - General Exodus 8:28 - entreat Leviticus 4:31 - a sweet 1 Kings 1:47 - bless Ezra 5:8 - the great God Ezra 7:17 - buy speedily Daniel 2:46 - and sweet Zechariah 7:2 - they Acts 8:24 - Pray Revelation 16:11 - the God

Cross-References

Genesis 5:32
Noah was fiue hundreth yere olde, & Noah begate Sem, Ham, & Iapheth.

Gill's Notes on the Bible

That they may offer sacrifices of sweet savours unto the God of heaven,.... Such as will be acceptable to him, Genesis 8:21

and pray for the life of the king, and of his sons; prayer being wont to be made at the time of the morning and evening incense; and the Jews used to pray for other people besides themselves, and especially when desired, and particularly for kings and civil magistrates, to whom they were subject, see Jeremiah 29:7, the sons of Darius Hystaspis, for whose life, as well as his own, he would have prayer made, were, according to Herodotus d, three by his first wife, the daughter of Gobryas, before he began to reign, the eldest of which was Artobazanes; which sons must be here meant, since this was towards the beginning of his reign; he had afterwards four more by Atossa the daughter of Cyrus, the eldest of which was Xerxes, who succeeded him: many of the Heathens had an high opinion of the God of the Jews, and of their prayers to him for them; even the Emperor Julian e styles him the best of all the gods, and desired the Jews to pray to him for the welfare of his kingdom; nor need it seem strange that Darius should desire the same, since he was a devout prince; his father Hystaspes is supposed by some to be the same that was one of the most famous among the Persian Magi, or ministers in sacred things; and Darius himself had so great a veneration for the men of that sacred order, that he commanded that it should be put upon his sepulchral monument, that he was master of the Magi f; and by his familiarity with the priests of Egypt, and learning their divinity, had the honour, while alive, to have deity ascribed to him g.

d Polymnia, sive, l. 7. c. 2. e Opera, par. 2. ep. 25. p. 153. f Porphyr. de abstinentia, l. 4, c. 16. g Diodor. Sic. l. 1. p. 85.

Clarke's Notes on the Bible

Verse Ezra 6:10. And pray for the life of the king, and of his sons. — Even heathens believed that offerings made in their behalf to the God of the Jews would be available. And this principle has had considerable influence in certain states where there was even a form of religion established by the law, to induce them to tolerate other forms, that the state might have the benefit of their prayers.


 
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