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Bahasa Indonesia Sehari-hari

Yehezkiel 48:1

Inilah nama suku-suku itu: Yang paling utara: dari laut terus ke Hetlon, ke jalan masuk ke Hamat, Hazar-Enon, sehingga daerah kota Damsyik, yang berdekatan dengan Hamat, terletak di sebelah utaranya, dari perbatasan sebelah timur sampai perbatasan sebelah barat terdapat bagian Dan.

Bible Study Resources

Concordances:

- Nave's Topical Bible - Dan;   Hazar-Enan;   Hethlon;  

Dictionaries:

- Easton Bible Dictionary - Hazar-Enan;   Hethlon;   Holman Bible Dictionary - Allotment;   Hamath;   Hazar-Hatticon;   Lebo-Hamath;   Hastings' Dictionary of the Bible - Fasting;   Hazar-Enan;   Hazer-Hatticon;   Hethlon;   Moses;   Nations;   Priests and Levites;   Morrish Bible Dictionary - Dan;   Hamath, Hemath;   Hazarenan ;   Hethlon ;   Israel ;   Tribes, the Twelve;   Smith Bible Dictionary - Ha'zer,;   Heth'lon;  

Encyclopedias:

- International Standard Bible Encyclopedia - Hazar;   Hethlon;   The Jewish Encyclopedia - Dan;   Hazar-Enan;  

Parallel Translations

Alkitab Terjemahan Baru
Inilah nama suku-suku itu: Yang paling utara: dari laut terus ke Hetlon, ke jalan masuk ke Hamat, Hazar-Enon, sehingga daerah kota Damsyik, yang berdekatan dengan Hamat, terletak di sebelah utaranya, dari perbatasan sebelah timur sampai perbatasan sebelah barat terdapat bagian Dan.
Alkitab Terjemahan Lama
Maka inilah nama-nama segala suku bangsa itu: Pada sebelah utara sepanjang jalan Hetlon tempat orang pergi ke Hamat sampai ke Hazar-Enon, sepanjang perhinggaan utara Damsyik ke sebelah Hamat, semua tepas dari timur ke barat itulah satu bahagian juga bagi Dan.

Contextual Overview

1 These are ye names of the tribes: from the north side to the coast towarde Hethlon, till thou comest vnto Hamah and Hazar, Enan, the borders of Damascus northward, the coast of Hamah, Dan shall haue his portion from the east quarter vnto the west. 2 Upon the borders of Dan, from the east side vnto the west, shall Aser haue his portion. 3 Upon the borders of Aser, from the east part vnto the west, shall Nephthali haue his portion. 4 Upon the borders of Nephthali, from the east quarter vnto the west, shal Manasses haue his portion. 5 Upon the borders of Manasses, from the east side vnto the west, shall Ephraim haue his portion. 6 Upon the borders of Ephraim, from the east part vnto the west, shall Ruben haue his portion. 7 Upon the borders of Ruben, from the east quarter vnto the west, shall Iuda haue his portion. 8 Upon the borders of Iuda, from the east part vnto the west part, shalbe the offering which they shall offer of fiue and twentie thousand [canes] brode, and of length as one of the partes, from the east side vnto the west side: and the sanctuarie shalbe in the midst of it. 9 The oblation that ye shall offer vnto the Lord, shalbe fiue and twentie thousand long, and ten thousand brode. 10 And for these [euen] for the priestes shalbe this holy oblation: toward the north fiue & twentie thousand [long] & toward the west ten thousand brode, towarde the east ten thousand brode also, and toward the south fiue and twentie thousand long, & the sanctuarie of the Lorde shalbe in the midst thereof.

Bible Verse Review
  from Treasury of Scripure Knowledge

the names: Exodus 1:1-5, Numbers 1:5-15, Numbers 13:4-15, Revelation 7:4-8

From: Ezekiel 47:15-17, Numbers 34:7-9

a portion: Heb. one portion

Dan: Genesis 30:3-6, Joshua 19:40-47, Judges 18:26-29, 2 Samuel 24:2, 1 Kings 12:28, 1 Kings 12:29, Matthew 20:15, Matthew 20:16

Reciprocal: Genesis 35:22 - Now the sons 1 Kings 15:20 - Ijon Psalms 87:3 - Glorious Ezekiel 47:17 - Hazarenan Ezekiel 48:23 - Benjamin Obadiah 1:19 - the fields of Ephraim

Cross-References

Genesis 46:20
And vnto Ioseph in the lande of Egypt, were borne Manasses, and Ephraim, which Asenath the daughter of Potipera priest of On bare vnto him.
Genesis 50:23
And Ioseph sawe Ephraims children euen vnto the thirde generation: and vnto Machir the sonne of Manasses, were chyldren borne on Iosephes knees.
Job 42:16
After this liued Iob an hundred and fourtie yeres: so that he sawe his children, and his childrens children into the fourth generation.
Psalms 128:6
Yea thou shalt see thy chylders chyldren: and peace vpon Israel.
John 11:3
Therfore, his sisters sent vnto hym, saying: Lorde, beholde, he whom thou louest is sicke.

Gill's Notes on the Bible

Now these are the names of the tribes,.... That shall inherit the land; and an account is given of each of the portions of it they shall have for an inheritance; by which are meant, not the twelve tribes of Israel literally, among whom the land was never so divided as here, either in Joshua's time, or after the captivity of Babylon, but the Christian church, or the people of Christ under the Gospel dispensation, as in Revelation 7:4, built upon the doctrine of the twelve apostles of Christ: the stranger sojourners are not here mentioned, who, according to the preceding chapter, were equally to inherit with the children of Israel, but are included; they being Israelites indeed, and fellowheirs, and all one in Christ, be they of whatsoever nation.

From the north end to the coast of the way of Hethlon, as one goeth to Hamath: the division of the land, and the distribution of the portions, begin at the north, and so go on to the south, by the way of Hethlon and Hamath; of which see Ezekiel 47:15 and along

by Hazarenan, the border of Damascus, northward to the coast of Hamath; see Ezekiel 47:17:

for these are his sides east and west; the sides of the tribe of Dan next mentioned, and so of every other tribe; which was measured from east to west, and consisted of 25,000 reeds foursquare, as appears from Ezekiel 48:8:

a portion for Dan; or, "Dan one" t; either one tribe, or one portion. This tribe has its portion first assigned it, though it was provided for last in Joshua's time, and not sufficiently neither, Joshua 19:40, and is left out in Revelation chapter seven, having fallen into idolatry; but here being provided for first, confirms what our Lord says, that the first shall be last, and the last first, Matthew 19:30, and shows that the chief of sinners are received by Christ, and provided for by him, with grace here, and glory hereafter, who come to him, and believe in him; and that their inheritance is of grace, and not of works.

t דן אחד "Dan una", Cocceius, Starckius; "Danis tribus una", Vatablus, Junius Tremellius, Polanus "pro Dane portio una", Munster, Tigurine version, Piscator.

Barnes' Notes on the Bible

The distribution of the holy land is seen in detail throughout Ezekiel 48:0. The order of the original occupation by the tribes under Joshua is partly, but only partly, followed. It is a new order of things - and its ideal character is evinced as elsewhere, by exact and equal measurements. From north to south seven tribes succeed each other. Then comes a portion, separated as an offering to the Lord, subdivided into:

(1) a northern portion for the Levites,

(2) a central portion for the priests and the temple,

(3) a southern portion for the city and those who serve it.

These three form a square, which does not occupy the whole breadth of the land, but is flanked on either side, east and west, by portions assigned to the prince. Then follow, south of the city, five portions for the five remaining tribes - similar to those assigned to the seven. Thus the Levites, the temple, and city, are guarded by Judah and Benjamin, the two tribes who had throughout preserved their allegiance to the true sovereignty of Yahweh, and thus the plan expresses the presence of Yahweh among His people, summed up in the name of the city, with which Ezekiel’s prophecy closes, the Lord is there.

The breadth of the portions is not given, but since the exact breadth of the oblation was about 30 geog. miles (Ezekiel 45:1 note), and seven tribes were between the entrance of Hamath and the oblation, the “breadth of one portion” was about 17 geog. miles. The breadth of the Levites’ portion and of the priests’ portion was in each case about 15 geog. miles. Ain-el-Weibeh, if Kadesh, ( (?),see Numbers 13:26) would be very nearly the southern border.

The general lines of existing features are followed with considerable fidelity, but accommodation is made to give the required symbolic expression. “Dan” had originally an allotment west of Benjamin, but having colonized and given its name to Laish in the north, was regarded as the most northern occupant of Canaan Judges 18:29. “Zebulun and Issachar” are removed to the south to make room for the second half of “Manasseh” brought over from the east of Jordan. “Reuben,” brought over from the east, is placed between “Ephraim and Judah.” “Benjamin” comes immediately south of the city, and “Gad” is brought over from the east to the extreme south.

See map, The Land of Israel



Clarke's Notes on the Bible

CHAPTER XLVIII

This chapter contains a description of the several portions of

the land belonging to each tribe, together with the portion

allotted to the sanctuary, city, suburb, and prince, 1-29;

as also the measure and gates of the new city, 30-35.

NOTES ON CHAP. XLVIII

Verse Ezekiel 48:1. Now these are the names of the tribes. — See the division mentioned Numbers 34:7-12, which casts much light upon this.


 
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