Yehezkiel 46:4

Bahasa Indonesia Sehari-hari

Korban bakaran yang harus dipersembahkan raja itu kepada TUHAN pada hari Sabat ialah enam ekor domba yang tidak bercela dan seekor domba jantan yang tidak bercela.

Parallel Translations

Alkitab Terjemahan Baru
Korban bakaran yang harus dipersembahkan raja itu kepada TUHAN pada hari Sabat ialah enam ekor domba yang tidak bercela dan seekor domba jantan yang tidak bercela.

Alkitab Terjemahan Lama
Adapun korban bakaran yang akan dipersembahkan oleh penghulu itu kepada Tuhan pada sabat hendaklah dari pada enam ekor anak domba jantan, yang satupun tiada celanya.

Contextual Overview

¹ Thus saith the Lorde God: The gate of the inner court towarde the east shalbe shut the sixe working dayes: but in the Sabbath & in the day of the new moone it shalbe opened. ² And the prince shall enter by the way of the porche of the gate without, and shall stande by the poste of the gate: and the priestes shal make his burnt offring, and his peace offringes, and he shall worship at the thresholde of the gate, & go foorth: and the gate shall not be shut till the euening. ³ On the same maner shall the people of the lande also do their worship before the Lorde, at the doore of this gate vpon the Sabbathes, and new moones. ⁴ The burnt offring that the prince shal bring vnto the lorde vpon the Sabbath, shalbe sixe lambes without blemish, and a ramme without blemishe. ⁵ And the meate offring shalbe an Ephah for a ramme, and the meate offring for the lambes a gift of his hande, and a Hin of oyle to an Ephah. ⁶ In the day of the new moneth, [it shalbe] a young bullocke without blemishe, and sixelambes, and a ramme also without blemishe. ⁷ With the bullocke he shall geue an Ephah, & with the ramme an Ephah also for a meate offring: but to the lambes according as his hande shal take, and a Hin of oyle to an Ephah. ⁸ And when the prince shall enter, he shal go in by the way of the porche of that gate: he shall go foorth by the way thereof. ⁹ But when the people of the lande come before the Lorde in the hie solempne feast, as many as come in by the north gate to do worship, shal go out againe at the south gate: and they that come in at the south gate, shall go foorth againe at the north gate: there shall none returne by the gate where he came in, but shall go right foorth ouer on the other side. ¹⁰ And the prince he shall go in the midst of them when they go in, and so come foorth when they come foorth.

Bible Verse Review
  from Treasury of Scripure Knowledge

the burnt: The proportions of the burnt offerings, and also of the meat and drink offerings, are very different here form those prescribed in the Mosaic law. The meat offering, under the law, was only three tenths of an ephah to a bullock, two tenths for a ram, and one tenth for a lamb, with the fourth part of a hin of oil. Ezekiel 45:17, Numbers 28:9, Numbers 28:10

Reciprocal: 2 Kings 16:15 - the king's burnt 2 Chronicles 31:3 - the king's

Cross-References

Genesis 28:15
And see, I am with thee, and wyll be thy keper in all [places] whyther thou goest, and wyll bryng thee agayne into this lande: For I wyl not leaue thee, vntyll I haue made good that whiche I haue promised thee.

Genesis 46:1
Israel toke his iourney with all that he had, and came to Beer seba, and offred offeringes vnto the God of his father Isahac.

Genesis 46:2
And God spake vnto Israel in a vision by nyght, saying: Iacab, Iacob? And he aunswered: here am I.

Genesis 46:14
The chyldren of Zabulon: Sered, and Elon, and Iahelel.

Genesis 46:16
The children of Gad: Siphion, and Haggi, Suni, and Esbon, Eri, & Arodi, and Areli.

Genesis 46:24
The children of Naphthali: Iahseel, and Guni, Ieser, and Sillem.

Genesis 46:25
These are the sonnes of Bilha, which Laban gaue vnto Rachel his daughter, and she bare these vnto Iacob altogether seuen soules.

Genesis 48:21
And Israel said vnto Ioseph: behold I dye, & God shalbe with you, & bryng you againe vnto ye land of your fathers.

Genesis 50:1
And Ioseph fell vpon his fathers face, and wept vpon him, and kyssed hym.

Genesis 50:5
My father made me sweare, & sayde, Lo I dye, bury me in the graue which I haue made me in the lande of Chanaan. Nowe therfore let me go vp I pray thee, and bury my father, and then wyl I come agayne.

Gill's Notes on the Bible

And the burnt offering the prince shall offer unto the Lord in the sabbath day,.... In Ezekiel 45:17, it is said to be the prince's part to give and prepare sacrifices in the feasts, new moons, sabbaths, and all solemnities; and there follows an account of them, for New Year's Day, and for the feasts of passover and tabernacles; and here an account is given of those for the sabbaths and new moons; which is very properly reserved for this place, to follow the account of the opening of the eastern gate at those seasons: and the burnt offering for the sabbath shall be

six lambs without blemish, and a ram without blemish; according to the law of Moses, only two lambs were the burnt offering for this day, besides the continual one, Numbers 28:9, here Jarchi confesses his ignorance; and Kimchi says it is a new thing; and indeed it is, and is a proof of the ceremonial law being now abolished. These seven denote the perfect sacrifice of Christ, by which he has perfected for ever them that are sanctified; and being without blemish, the purity and holiness of it; and as the people of God on the six working days commit much sin, and contract much guilt, the sacrifice of Christ is signified by six lambs, which it is necessary they should hear of, and it should be set before them in the ministry of the word on Lord's days, which is meant by the offering of it; that they may by faith apply it to themselves, to the removal of sin from their consciences, and take the comfort of it; as the one ram may denote the one sacrifice of Christ, though typified by many; and who, like the ram, is the leader and guide of the flock: now, more creatures being offered for this burnt offering than under the law, denotes the clearer knowledge of the sacrifice of Christ under the Gospel, and the more extensive efficacy of it, to the removal of the guilt of sin from the Lord's people.

Barnes' Notes on the Bible

The offerings prescribed here Ezekiel 46:4-15 are generally in excess of those enjoined by the Law, to note not only the greater devotion and magnificence under the new state of things, but also the willingness (compare Deuteronomy 16:17) of king and people ready to give of their substance to the utmost of their means.

Clarke's Notes on the Bible

Verse Ezekiel 46:4. The burnt-offerings that the prince shall offer — The chief magistrate was always obliged to attend the public worship of God, as well as the priest, to show that the civil and ecclesiastical states were both under the same government of the Lord; and that no one was capable of being prince or priest, who did not acknowledge God in all his ways. It is no wonder that those lands mourn, where neither the established priest nor the civil magistrate either fear or love God. Ungodly priests and profligate magistrates are a curse to any land. In no country have I found both so exemplary for uprightness, as in Britain.