Yehezkiel 46:16

Bahasa Indonesia Sehari-hari

Beginilah firman Tuhan ALLAH: Kalau raja itu memberi sesuatu pemberian dari milik pusakanya kepada salah seorang anaknya, maka itu menjadi kepunyaan anaknya, dan milik ini menjadi pusaka mereka.

Parallel Translations

Alkitab Terjemahan Baru
Beginilah firman Tuhan ALLAH: Kalau raja itu memberi sesuatu pemberian dari milik pusakanya kepada salah seorang anaknya, maka itu menjadi kepunyaan anaknya, dan milik ini menjadi pusaka mereka.

Alkitab Terjemahan Lama
Demikianlah firman Tuhan Hua: Apabila penghulu itu memberi hadiah kepada salah seorang dari pada segala anak-anaknya dari pada barangnya pusaka, maka ia itu jadilah bahagian anak-anaknya, dan jadilah baginya akan milik pusaka yang tertentu.

Contextual Overview

¹⁶ Moreouer, thus saith the Lorde God: If the prince geue a gift vnto any of his sonnes, the inheritaunce thereof shalbe his sonnes: their possession shalbe by inheritaunce. ¹⁷ But if he geue a gift of his inheritaunce to one of his seruauntes, then it shalbe his to the yere of libertie, and then returne to the prince: but the inheritaunce thereof is his sonnes and shalbe theirs. ¹⁸ The prince also shall take none of the peoples inheritaunce, nor put them from their possession: but to his sonnes shall he geue his owne possession, that my people be not scattered abrode euery man from his possession.

Bible Verse Review
  from Treasury of Scripure Knowledge

If the prince: Genesis 25:5, Genesis 25:6, 2 Chronicles 21:3, Psalms 37:18, Matthew 25:34, Luke 10:42, John 8:35, John 8:36, Romans 8:15-17, Romans 8:29-32, Galatians 4:7

Reciprocal: 1 Samuel 10:25 - General Ezekiel 45:7 - General

Cross-References

Genesis 30:11
Then sayde Lea, Good lucke: and called his name Gad.

Genesis 35:26
And the sonnes of Zilpha Leas handmayde: Gad and Aser: These are the sonnes of Iacob which were borne him in Mesopotamia.

Genesis 46:11
The chyldren of Leui: Gerson, Cehath, and Merari.

Genesis 46:15
These be the children of Lea, whiche she bare vnto Iacob in Mesopotamia, with his daughter Dina. All the soules of his sonnes and daughters, [make] thirtie and three.

Genesis 46:16
The children of Gad: Siphion, and Haggi, Suni, and Esbon, Eri, & Arodi, and Areli.

Genesis 46:17
The children of Aser: Imnah, and Iisuah, and Iisui, and Beriah, and Serah their sister. And the chyldren of Beriah: Heber, and Malchiel.

Genesis 46:20
And vnto Ioseph in the lande of Egypt, were borne Manasses, and Ephraim, which Asenath the daughter of Potipera priest of On bare vnto him.

Genesis 46:21
The children of Beniamin: Bela, and Becher, and Asbel, Gera, & Naaman, Ehi, and Ros, Muppim, and Huppim, and Arde.

Genesis 46:24
The children of Naphthali: Iahseel, and Guni, Ieser, and Sillem.

Genesis 46:25
These are the sonnes of Bilha, which Laban gaue vnto Rachel his daughter, and she bare these vnto Iacob altogether seuen soules.

Gill's Notes on the Bible

Thus saith the Lord God,.... Having finished the account of the sacrifices of the prince and people, the monthly, weekly, and daily ones; here his gifts are treated of, which are two fold; some given to his sons, others to his servants:

if the prince give a gift to any of his sons; Christ, the Prince, has sons; he that is the Prince, of peace is the everlasting Father; he has children given unto him, whom he preserves; a seed promised him in covenant, which shall always endure; a family he is master of, and cares for; for whose sake he became incarnate, suffered, and died: they are sons by adopting grace, and in their adoption he has a great concern; they are predestinated to it by him; they receive it through him; he gives them power to become the sons of God, and they are manifestatively so through faith in him; they appear to be his sons, or are evidenced as such by their regeneration, which also is of him: it is by his Spirit they are regenerated; it is his grace that is implanted in them; it is he himself that is formed in them, and his image that is stamped upon them; it is owing to his word and Gospel as the means and to his resurrection as the virtual cause of it; it is in his church they are born, yea, of her, to whom he stands in the relation of a husband, and so they are sons brought forth to him by her; and these are princes by birth, have a free and princely spirit, and are brought up and provided for as such: now to these Christ gives gifts; gifts of special grace, all sorts of grace; sanctifying grace, faith, hope, love, repentance, c. justifying grace, the gift of righteousness; pardoning grace; adopting grace; all supplies of grace; spiritual strength, peace, joy and comfort; and persevering grace, to hold out to the end: and he also gives glory or eternal life; this is with him, in his hands; he has a power to give and he does give it, to all his sons; all which, being once given, ever continue.

The inheritance thereof shall be his sons', it shall be their possession by inheritance; that is, it shall ever remain with them, shall never be taken away from them; these are gifts and calling without repentance, irreversible blessings, which are for ever: sanctifying grace is a well of living water, springing up unto eternal life; faith, hope, and love, always abide; Christ's justifying righteousness is an everlasting one; pardon of sin is of all sin, past, present, and to come, and is never made void or called in; once children of God, and always such; and the inheritance of heaven is incorruptible, never fading, and eternal; and all this flows from the unchangeable love of God and Christ to these sons of the prince.

Barnes' Notes on the Bible

The prince was robe provided with possessions of his own, in order to prevent exactions from his subjects; further enactments are added to prevent the alienation of the prince’s land. Any gifts made to his servants must revert to the prince in the “year of liberty,” or jubilee (see the marginal reference note).