Yehezkiel 46:12

Bahasa Indonesia Sehari-hari

Kalau raja mengolah korban bakaran sukarela atau korban keselamatan sukarela bagi TUHAN, maka orang harus membukakan pintu gerbang sebelah timur untuk dia dan ia akan mempersembahkan korban bakarannya dan korban keselamatannya itu seperti ia perbuat pada hari Sabat. Kemudian ia keluar, dan sesudah ia keluar pintu gerbang harus ditutup.

Parallel Translations

Alkitab Terjemahan Baru
Kalau raja mengolah korban bakaran sukarela atau korban keselamatan sukarela bagi TUHAN, maka orang harus membukakan pintu gerbang sebelah timur untuk dia dan ia akan mempersembahkan korban bakarannya dan korban keselamatannya itu seperti ia perbuat pada hari Sabat. Kemudian ia keluar, dan sesudah ia keluar pintu gerbang harus ditutup.

Alkitab Terjemahan Lama
Dan apabila penghulu itu menyuruh mempersembahkan karena dirinya satu korban dari keridlaan hatinya, yaitu korban bakaran atau korban syukur bagi Tuhan akan persembahan dari keridlaan hati, hendaklah dibukai pintu akan dia, yang arah ke timur, dan hendaklah disuruhnya persembahkan korban bakarannya atau korban syukurnya seperti adat pada hari sabat, tetapi apabila ia keluar hendaklah dikatupkan oranglah pintu kemudian dari pada keluarnya.

Contextual Overview

¹ Thus saith the Lorde God: The gate of the inner court towarde the east shalbe shut the sixe working dayes: but in the Sabbath & in the day of the new moone it shalbe opened. ² And the prince shall enter by the way of the porche of the gate without, and shall stande by the poste of the gate: and the priestes shal make his burnt offring, and his peace offringes, and he shall worship at the thresholde of the gate, & go foorth: and the gate shall not be shut till the euening. ³ On the same maner shall the people of the lande also do their worship before the Lorde, at the doore of this gate vpon the Sabbathes, and new moones. ⁴ The burnt offring that the prince shal bring vnto the lorde vpon the Sabbath, shalbe sixe lambes without blemish, and a ramme without blemishe. ⁵ And the meate offring shalbe an Ephah for a ramme, and the meate offring for the lambes a gift of his hande, and a Hin of oyle to an Ephah. ⁶ In the day of the new moneth, [it shalbe] a young bullocke without blemishe, and sixelambes, and a ramme also without blemishe. ⁷ With the bullocke he shall geue an Ephah, & with the ramme an Ephah also for a meate offring: but to the lambes according as his hande shal take, and a Hin of oyle to an Ephah. ⁸ And when the prince shall enter, he shal go in by the way of the porche of that gate: he shall go foorth by the way thereof. ⁹ But when the people of the lande come before the Lorde in the hie solempne feast, as many as come in by the north gate to do worship, shal go out againe at the south gate: and they that come in at the south gate, shall go foorth againe at the north gate: there shall none returne by the gate where he came in, but shall go right foorth ouer on the other side. ¹⁰ And the prince he shall go in the midst of them when they go in, and so come foorth when they come foorth.

Bible Verse Review
  from Treasury of Scripure Knowledge

a voluntary: Leviticus 1:3, Leviticus 23:38, Numbers 29:39, 1 Kings 3:4, 1 Chronicles 29:21, 2 Chronicles 5:6, 2 Chronicles 7:5-7, 2 Chronicles 29:31, Ezra 1:4, Ezra 3:5, Ezra 6:17, Romans 12:1, Ephesians 5:2

open him: Ezekiel 46:1, Ezekiel 46:2, Ezekiel 46:8, Ezekiel 44:3

as he did: Ezekiel 45:17

Reciprocal: Leviticus 7:16 - a voluntary Leviticus 19:5 - a sacrifice 2 Kings 16:15 - the king's burnt 2 Chronicles 31:3 - the king's Ezekiel 40:6 - unto Ezekiel 46:5 - the meat

Cross-References

Genesis 29:35
And she conceaued yet agayne, and bare hym a sonne, saying: Nowe wyll I prayse the Lorde. Therefore she called his name Iuda, & left bearyng.

Genesis 38:7
And Er Iudas first borne sonne was wicked in the syght of the Lorde, and the Lorde slewe hym.

Genesis 38:10
And the thyng which he dyd, displeased the Lorde: wherfore he slewe hym also.

Genesis 46:1
Israel toke his iourney with all that he had, and came to Beer seba, and offred offeringes vnto the God of his father Isahac.

Genesis 46:3
And he sayde: I am God, the God of thy father, feare not to go downe into Egypt: for I wyll there make of thee a great people.

Genesis 46:5
And Iacob rose vp from Beer-seba: and the sonnes of Israel caryed Iacob their father, and their childre, and their wyues, in the charettes whiche Pharao had sent to cary him.

Genesis 46:8
These are the names of the chyldren of Israel which came into Egypt, [both] Iacob and his sonnes. Ruben Iacobs first borne.

Genesis 46:12
The children of Iuda: Er, & Onan, Selah, & Phares, and Zarah: but Er and Onan dyed in the lande of Chanaan. The children of Phares also were Hesron and Hamul.

Genesis 46:19
The chyldren of Rachel Iacobs wife: Ioseph and Beniamin.

Genesis 46:21
The children of Beniamin: Bela, and Becher, and Asbel, Gera, & Naaman, Ehi, and Ros, Muppim, and Huppim, and Arde.

Gill's Notes on the Bible

Now when the prince shall prepare a voluntary burnt offering, or peace offerings voluntarily unto the Lord,.... That is, on week days, distinct from sabbath days, new moons, feasts, and solemnities, of which before; and seems to have respect to week day lectures, in distinction from the weekly and monthly stated times, for the ministry of the word and administration of the Lord's supper; in which lectures the principal thing insisted on must be the atoning sacrifice of Christ, and peace and reconciliation made by his blood; for the Gospel, which is to be preached in season and out of season, is the ministry of reconciliation, or the word preaching peace by Jesus Christ; and which should at all times be held forth, to the faith of God's people; which is meant by the preparation of these offerings: and being voluntary ones show not only that Christ's sacrifice was a willing one, and offered without any reluctance, with all readiness and cheerfulness; but also that week day lectures are voluntary things, which men are not under necessary obligation to attend unto, either ministers or people, but is a matter of free choice, as their circumstances will admit; and yet are acceptable to God, and agreeable to the will of Christ, the Prince, said to prepare these free will offerings:

one shall then open him the gate that looketh toward the east: the place where he stood and worshipped on the sabbath day; on the evening of which it was shut, and remained so the six days of the week,

Ezekiel 46:1 only when it was the prince's pleasure to offer a sacrifice, or to have the word preached, it was opened by one of the porters of the gates; or there was an open exercise of the ministry of the word, by one of the preachers of it:

and he shall prepare his burnt offerings, and his peace offerings, as he did on the sabbath day; the same doctrine, respecting the sacrifice and satisfaction of Christ, must be delivered at such times, as on Lord's days:

then he shall go forth; and after his going forth one shall shut the gate; on the sabbath day, or the Lord's day, it was not to be shut till the evening, because that day is wholly to be devoted to the service of God; men are not to find their own ways, nor do their own work, nor seek their own pleasure; but on week days, when the lecture is over, the gate is shut immediately, and persons may return to their worldly business directly.