Yehezkiel 45:15

Bahasa Indonesia Sehari-hari

Seekor anak domba dari setiap dua ratus ekor milik sesuatu kaum keluarga Israel. Semuanya itu untuk korban sajian, korban bakaran dan korban keselamatan untuk mengadakan pendamaian bagi mereka, demikianlah firman Tuhan ALLAH.

Parallel Translations

Alkitab Terjemahan Baru
Seekor anak domba dari setiap dua ratus ekor milik sesuatu kaum keluarga Israel. Semuanya itu untuk korban sajian, korban bakaran dan korban keselamatan untuk mengadakan pendamaian bagi mereka, demikianlah firman Tuhan ALLAH.

Alkitab Terjemahan Lama
Dan lagi seekor domba dari pada kawan domba yang dua ratus ekor banyaknya dari pada tanah Israel yang limpah airnya; ia itu akan korban makanan dan korban bakaran dan korban syukur, akan mengadakan gafirat atas mereka itu, demikianlah firman Tuhan Hua!

Contextual Overview

¹³ This is the oblation that ye shall offer: the sixt part of an Ephah out of an Homer of wheate, and the sixt part of an Ephah out of an Homer of barlye. ¹⁴ Concerning the ordinaunces of the oyle, [euen] of the Bath of oyle, [ye shall offer] the tenth part of a Bath out of the Cor: ten Bathes [shalbe] a Homer, because ten Bathes [fill] a Homer. ¹⁵ And one lambe from two hundred sheepe out of the fat pastures of Israel, for a meate offring, burnt offring, and peace offring, to reconcile them, saith the Lorde God. ¹⁶ All the people of the lande shall geue this oblation for the prince in Israel. ¹⁷ Againe, it shalbe the princes part to offer burnt offringes, meate offringes, and wine offringes, in the holy dayes, newe moones, Sabbathes, & in all the hie feastes of the house of Israel: he shal prepare the sinne offring, meate offring, burnt offring, and peace offring, to reconcile the house of Israel. ¹⁸ Thus saith the Lorde God: The first day of the first moneth, thou shalt take a young bullocke without blemishe, and cleanse the sanctuarie. ¹⁹ So the priest shall take of the blood of the sinne offring, and put it vpon the postes of the house, & vpon the foure corners of the frame of the aulter, & vpon the postes of the gate of the inner court. ²⁰ And thus shalt thou do also the seuenth day of the moneth for such as haue sinned of ignoraunce, or being deceaued, to reconcile the house withall. ²¹ Upon the fourteenth day of the first moneth, ye shall haue the passouer, a feast of seuen dayes, and ye shall eate vnleauened bread. ²² Upon the same day shal the prince prepare for him selfe and all the people of the lande a bullocke for a sinne offring.

Bible Verse Review
  from Treasury of Scripure Knowledge

lamb: or, kid

out of the fat: Proverbs 3:9, Proverbs 3:10, Malachi 1:8, Malachi 1:14

peace offerings: or, thank offerings, Ezekiel 45:17

to make: Leviticus 1:4, Leviticus 6:30, Daniel 9:24, Romans 5:10, 2 Corinthians 5:19-21, Ephesians 2:16, Colossians 1:21, Hebrews 2:17, Hebrews 9:22, Hebrews 9:23

Reciprocal: Leviticus 3:1 - a sacrifice Leviticus 7:11 - General Leviticus 19:5 - a sacrifice 2 Chronicles 29:24 - reconciliation Ezekiel 45:20 - so shall 2 Corinthians 5:18 - who

Cross-References

Genesis 29:11
And Iacob kyssed Rachel, and lift vp his voyce and wept.

Genesis 29:13
And when Laban hearde certaynely tell of Iacob his sisters sonne, he ranne to meete hym, and imbraced hym, and kyssed hym, and brought hym to his house: And he tolde Laban all these thynges.

Genesis 33:4
Esau ranne to meete hym, and imbraced him, and fel on his necke, and kissed him, and they wept.

Genesis 45:2
And he wept aloude, and the Egyptians, and the house of Pharao heard.

Exodus 4:27
Then said the Lorde vnto Aaron: go meete Moyses in the wyldernesse. And he went and met him in the mounte of God, and kissed him.

Ruth 1:9
And the Lord geue you, that you may fynde rest, either of you in the house of her husbande. And when she kyssed them, they lift vp their voyce and wept,

Ruth 1:14
And they lift vp their voyces, & wept againe: and Orpha kissed her mother in lawe, but Ruth abode still by her.

1 Samuel 10:1
And the Samuel toke a vessell of oyle, and powred it vpon his head, and kissed him, and sayd: Hath not the Lord annoynted thee, to be captaine ouer his inheritaunce?

1 Samuel 20:41
And assoone as the lad was gone, Dauid arose out of a place that was towarde the south, & fel on his face to the ground, & bowed him selfe three times, And they kissed either other, and wept together, so long till Dauid exceeded.

2 Samuel 14:33
And so Ioab came to the king, and tolde him: Which when he had sent for Absalom, he came to the king, and fel to the ground on his face before him, and the king kissed Absalom.

Gill's Notes on the Bible

And one lamb out of the flock, out of two hundred,.... As provision is before made for bread and oil, so here for meat for the servants of the Lord: if a man had two hundred lambs in his flock, one of them was to be given to them; it may be observed, that this plainly refers to times when the Mosaic dispensation should be abrogated; not tithes of all things are to be given to the priests, as heretofore; only the sixtieth part of wheat and barley, the hundredth part of oil, and but one lamb of two hundred; and which denotes the moderate maintenance of Gospel ministers, with which they should be contented, and the people should not grudge to give; nothing extraordinary or extravagant being required of them: this lamb was to be taken

out of the fat pastures of Israel; or, out of the watery places c; out of those fields which were well watered, and produced good pasture, which fattened the sheep and lambs that were fed in them; and denotes that the best of the kind is to be given to the Lord, and to his servants, or for the support of his interest; not the lean and the lame, the halt and the blind, Malachi 1:8:

for a meat offering, and for a burnt offering, and for peace offerings; not that the lamb was given for all these; but the wheat and the oil for the meat offering, and the lamb for the burnt offering and peace offerings. The sense may be, that this provision of wheat and barley, oil and lambs, or the sufficient maintenance signified by them, was in the room of the meat offering, burnt offerings, and peace offerings, which fell to the share of the priests under the legal dispensation:

to make reconciliation for them, saith the Lord God; either to this end, that the ministers of the Gospel, who have the word of reconciliation committed to them, might cheerfully and faithfully dispense it to the people; or that they, by these liberal and generous contributions of theirs to the maintenance of them, might testify that they have truly by faith received the atonement by the sacrifice of Christ.

c ממשקה "de irriguo", Montanus, Vatablus; "ex irriguis pascuis", Junius & Tremellius, Piscator, Polanus.

Barnes' Notes on the Bible

The offerings. to be made by the people through the prince for the service of the sanctuary. In the Mosaic Law the offerings for the sacrifices of the ordinary festivals were left to the free will of the people. Here they are reduced to regular order and the amounts ordained. In later days there were often shortcomings in these respects Malachi 3:8. This is obviated, and regularity ensured in the new order of things. No mention is made of wine for the drink-offering, or of bullocks for the burnt-offering, so that the enumeration is not complete.

Ezekiel 45:14

Cor - Translated “measure” in 1 Kings 5:11, ... Here it is a synonym of “homer.”

Ezekiel 45:17

The people’s gifts were to be placed in the hands of the prince, so as to form a common stock, out of which the prince was to provide what was necessary for each sacrifice. Compare 1 Kings 8:62; Ezra 7:17. The prince handed the gifts to the priests, whose part it was to sacrifice and offer. But the prominent part assigned to the prince in “making reconciliation for the sins of the people” seems to typify the union of the kingly and priestly offices in the person of the Mediator of the New covenant.