Yehezkiel 44:28

Bahasa Indonesia Sehari-hari

Mereka tidak mendapat bagian milik pusaka, sebab Akulah milik pusakanya, dan janganlah berikan kepada mereka tanah milik di Israel, sebab Akulah milik mereka.

Parallel Translations

Alkitab Terjemahan Baru
Mereka tidak mendapat bagian milik pusaka, sebab Akulah milik pusakanya, dan janganlah berikan kepada mereka tanah milik di Israel, sebab Akulah milik mereka.

Alkitab Terjemahan Lama
Dan tak boleh mereka itu mendapat bahagian pusaka, karena Akulah bahagiannya pusaka, dan jangan engkau berikan mereka itu barang milik di antara orang Israel, karena Aku ini milik mereka itu.

Contextual Overview

¹⁷ Now when they go in at the gates of the innermer court, they shal put on linnen clothes, so that no woollen come vpon them while they do seruice vnder the gates of the innermer court, and with in. ¹⁸ They shall haue linnen bonnets vpon their heades, and linnen breeches vpon their loynes: they shal not gird them selues in the sweate. ¹⁹ And when they go foorth into the vtter court [euen] to the vtter court of the people, they shall put of the clothes wherein they haue ministred, and laye them in the chamber of the sanctuarie, and put on other apparel, and they shal not sanctifie the people with their clothes. ²⁰ They shall not shaue their heades, nor suffer their here to growe long, but poule their heades onely. ²¹ Al the priestes that go into the inmost court shal drinke no wine. ²² They shall mary no widowe, neither one that is put from her husband: but a maide of the seede of the house of Israel, or a widowe that hath had a priest before. ²³ They shall shewe my people the difference betweene the holy and vnholy, and cause them to discerne betwixt the cleane and vncleane. ²⁴ And in controuersie they shall stand to iudge, and geue sentence after my iudgementes: and my lawes and my statutes shal they kepe in al my solempne feastes, and halowe my Sabbathes. ²⁵ They shall come at no dead person to defile them selues: but with father or mother, sonne or daughter, brother or sister, that hath had yet no husband, may they be defiled. ²⁶ And when he is cleansed, there shalbe reckened vnto him seuen dayes.

Bible Verse Review
  from Treasury of Scripure Knowledge

I am their inheritance: Ezekiel 45:4, Ezekiel 48:9-11, Numbers 18:20, Deuteronomy 10:9, Deuteronomy 18:1, Deuteronomy 18:2, Joshua 13:14, Joshua 13:33, 1 Peter 5:2-4

Reciprocal: Leviticus 6:26 - priest Ezekiel 48:10 - for the priests

Cross-References

Genesis 37:33
And he knewe it, saying: It is my sonnes coate, a naughtie beast hath deuoured hym, Ioseph is without doubt rent in peeces.

Genesis 42:36
And Iacob theyr father sayde vnto them: Me haue ye robbed of my children, Ioseph is away, and Simeon is away, & ye will take Beniamin away: all these thinges are agaynst me.

Genesis 42:38
And he said: My sonne shall not go downe with you, for his brother is dead, and he is left alone: if destruction come vpon hym by the way whiche ye go, ye shall bring my gray head with sorowe vnto the graue.

Genesis 44:13
Then they rent theyr clothes, and laded euery ma his asse, and went againe vnto the citie.

Genesis 44:14
And Iuda and his brethren came to Iosephes house (for he [was] yet there) and they fell before him on the ground.

Gill's Notes on the Bible

And it shall be unto them for an inheritance,.... Either the sin offering, or the priesthood, and the perquisites belonging to it: or,

they shall have an inheritance r; but what shall it be? God himself:

I am their inheritance; the Lord is the portion and inheritance of his people, who are made priests unto him, whether in a private or public capacity; they are heirs of God, he is their portion in the land of the living, and forever: God in all his perfections is theirs; and though incommunicable, they have the use and advantage of them, so far as they are capable and stand in need of them; as his eternity, immutability, omniscience, omnipotence, omnipresence, grace, mercy, goodness, truth, and faithfulness: he is theirs in all his persons; God the Father is their covenant God and Father; the Son of God is their Head and Husband, their Saviour and Redeemer, Mediator and Peacemaker, their Prophet, Priest, and King; his blood, righteousness, sacrifice, and faithfulness, theirs, and even all that he is and has: the Spirit of God is their convincer and enlightener, their quickener and sanctifier; their Comforter, and the Spirit of adoption to them, the seal and earnest of their future glory; and God under every character is theirs, as the God of nature and providence, and as the God of all grace; and this is an inheritance rich and large, a soul satisfying portion, an inconceivable and an inexhaustible one.

And ye shall give them no possession in Israel; so the priests and Levites had none under the law, but were provided for in another way,

Numbers 18:20, the Lord's people and priests, under the Gospel dispensation, for the most part are the poor of this world, who have no share in the possessions of it; their good things are not here, but in the world to come, and in God himself: "I am their possession"; the Lord is enjoyed by them now; his love is shed abroad in their hearts; they have fellowship with the Father, and with his Son Jesus Christ, and communion with the Holy Ghost; and which is infinitely better than all the possessions of this world; and besides, provision is made for their outward maintenance, as follows:

r והיתה להם לנחלה "habebunt etiam hereditarium aliquid", Tigurine version.

Barnes' Notes on the Bible

Regulations as to the priests’ services. The garments of the priests are defined and various rules prescribed in the Law are repeated with some additions in order to denote additional care to avoid uncleanness.

Ezekiel 44:18

The material of which the four vestments of the ordinary priest were made was “linen,” or, more accurately, “byssus,” the cotton stuff of Egypt. The two special qualities of the byssus - white and shining - are characteristic, and on them part of the symbolic meaning depended. Compare Revelation 19:8.

Ezekiel 44:19

They shall not sanctify the people - They shall not touch the people with their holy garments. The word “sanctify” is used because the effect of touching was to separate as holy the persons or things so touched (Exodus 29:37; Exodus 30:29; compare Leviticus 6:18). The priests wore the distinctive dress, only while performing in the temple strictly sacrificial services.

The holy chambers; see Ezekiel 42:1 ff.

Ezekiel 44:22

Restrictions and exceptions intended to mark the holiness of the office of a priest, imposing on him additional (compare the marginal reference) obligations to purity, and communicating it in some degree to his wife. In the Christian Church all the members are “priests” 1 Peter 2:5; Revelation 1:6; Revelation 20:6. Hence, the directions for maintaining the holiness of the “priesthood” in the new order, represent the necessity for holiness in all Christians, and the exclusion of the “uncircumcised in heart and in flesh” is equivalent to the exclusion of “all that defileth” from the New Jerusalem Revelation 21:27.

Ezekiel 44:24

There was in Herod’s Temple a council of priests, whose special duty it was to regulate every thing connected with the sanctuary. They did not ordinarily busy themselves with criminal questions, although they took a leading part in the condemnation of Jesus Mark 15:1.

Ezekiel 44:28

It shall be unto them - The remains of the sacrifices were a chief source of the priests’ support. The burnt-offerings being entirely consumed, the priests had the skins, which yielded a considerable revenue; meat-offerings and drink-offerings belonged entirely to them. sin-offerings and trepass-offerings, except in particular cases, also belonged to the priests and were partaken of in the temple. Of the peace-offerings a portion dedicated to the Lord by waving was left for the priests, and the rest eaten by the officers and their friends, either in the courts of the temple, or at least within Jerusalem. The kitchen-courts (K, Plan II Ezek. Ezekiel 46:21-24), were provided in order to prepare these public meals.

Ezekiel 44:30

Oblation - Offering, margin “heave-offering” (see Ezekiel 45:1; Exodus 25:2; Exodus 29:27; Notes and Pref. to Leviticus).

Clarke's Notes on the Bible

Verse Ezekiel 44:28. I am their inheritance — Those who affect to form their ecclesiastical matters on the model of the Jewish Church have with one consent left this out of the question. They will not live on the free-will offerings of the people; but must have vast revenues, and these secured to them by law. That every minister of God should be supported by the altar I grant; but I think, instead of that method of paying the parochial clergy which I see is so much objected to, and breeds so much dissension between the pastors and their flocks, it would be better, on these accounts, to assign them a portion of land adequate to their supply, or let the state maintain them as it does its other officers. In Israel God was their inheritance and their possession; but they had the breast and shoulder of all sin-offerings and trespass-offerings, and all dedicated things were theirs; and they had a portion of all the dough that was prepared for bread. These were considered as the Lord's property, and these he gave to them; and this is always implied in the Lord's being their inheritance and their possession. They had a plentiful support.

Hitherto tithes have been thought the best mode of paying the clergy, and providing for the poor of each parish; but these matters have undergone such alterations since the time of their institution, that some emendation of the system is at present absolutely necessary.

There should be a public acknowledgment of God in every nation, and this should be provided for by the state in a way the least burdensome to the people, that all may rejoice in the benefit. Happy the nations that have a Bible so correct, and a Liturgy so pure, as those in the British empire! In such cases, a religion established by the state is an unutterable blessing to the nation; only keep it to the Bible, and to the Liturgy, and all, under God, will be well; but when the sermon is against these, all is bad.