Yehezkiel 44:26

Bahasa Indonesia Sehari-hari

Sesudah pentahirannya ia harus menghitung tujuh hari,

Parallel Translations

Alkitab Terjemahan Baru
Sesudah pentahirannya ia harus menghitung tujuh hari,

Alkitab Terjemahan Lama
Maka setelah sudah disucikannya dirinya pula, hendaklah dibilang baginya tujuh hari;

Contextual Overview

¹⁷ Now when they go in at the gates of the innermer court, they shal put on linnen clothes, so that no woollen come vpon them while they do seruice vnder the gates of the innermer court, and with in. ¹⁸ They shall haue linnen bonnets vpon their heades, and linnen breeches vpon their loynes: they shal not gird them selues in the sweate. ¹⁹ And when they go foorth into the vtter court [euen] to the vtter court of the people, they shall put of the clothes wherein they haue ministred, and laye them in the chamber of the sanctuarie, and put on other apparel, and they shal not sanctifie the people with their clothes. ²⁰ They shall not shaue their heades, nor suffer their here to growe long, but poule their heades onely. ²¹ Al the priestes that go into the inmost court shal drinke no wine. ²² They shall mary no widowe, neither one that is put from her husband: but a maide of the seede of the house of Israel, or a widowe that hath had a priest before. ²³ They shall shewe my people the difference betweene the holy and vnholy, and cause them to discerne betwixt the cleane and vncleane. ²⁴ And in controuersie they shall stand to iudge, and geue sentence after my iudgementes: and my lawes and my statutes shal they kepe in al my solempne feastes, and halowe my Sabbathes. ²⁵ They shall come at no dead person to defile them selues: but with father or mother, sonne or daughter, brother or sister, that hath had yet no husband, may they be defiled. ²⁶ And when he is cleansed, there shalbe reckened vnto him seuen dayes.

Bible Verse Review
  from Treasury of Scripure Knowledge

Numbers 6:10-21, Numbers 19:11-13, Hebrews 9:13, Hebrews 9:14

Cross-References

Genesis 44:4
And when they were out of the citie, and not yet farre away, Ioseph sayde vnto the ruler of his house: vp, and folowe after the men, & when thou doest ouertake them, thou shalt say vnto them: wherfore haue ye rewarded euyl for good?

Genesis 44:5
Is not that the cuppe in the whiche my Lord drinketh? and for the which he consulteth with the propheciers? Ye haue euill done that ye haue done.

Luke 11:7
And he within aunswere, & say, trouble me not, the doore is nowe shut, and my children are with me in bedde, I can not ryse and geue thee.

Gill's Notes on the Bible

And after he is cleansed,.... From any sin or iniquity, failing and imperfection, that he has been guilty of at such seasons, in mourning for the dead, by a fresh application of the blood of Christ, which cleanses from all sin; typified by the water of separation, made of the ashes of the red heifer, by which those who were in this way ceremoniously unclean were cleansed, Hebrews 9:13:

they shall reckon unto him seven days; that is, seven days shall be reckoned from the time of his cleansing, before he enters on public service again: according to the old law, seven days were reckoned from the defilement to the purification; here seven more are numbered after the purification is made; and therefore, as Kimchi truly notes, this is a new law or rule, to be observed in after times.

Barnes' Notes on the Bible

Regulations as to the priests’ services. The garments of the priests are defined and various rules prescribed in the Law are repeated with some additions in order to denote additional care to avoid uncleanness.

Ezekiel 44:18

The material of which the four vestments of the ordinary priest were made was “linen,” or, more accurately, “byssus,” the cotton stuff of Egypt. The two special qualities of the byssus - white and shining - are characteristic, and on them part of the symbolic meaning depended. Compare Revelation 19:8.

Ezekiel 44:19

They shall not sanctify the people - They shall not touch the people with their holy garments. The word “sanctify” is used because the effect of touching was to separate as holy the persons or things so touched (Exodus 29:37; Exodus 30:29; compare Leviticus 6:18). The priests wore the distinctive dress, only while performing in the temple strictly sacrificial services.

The holy chambers; see Ezekiel 42:1 ff.

Ezekiel 44:22

Restrictions and exceptions intended to mark the holiness of the office of a priest, imposing on him additional (compare the marginal reference) obligations to purity, and communicating it in some degree to his wife. In the Christian Church all the members are “priests” 1 Peter 2:5; Revelation 1:6; Revelation 20:6. Hence, the directions for maintaining the holiness of the “priesthood” in the new order, represent the necessity for holiness in all Christians, and the exclusion of the “uncircumcised in heart and in flesh” is equivalent to the exclusion of “all that defileth” from the New Jerusalem Revelation 21:27.

Ezekiel 44:24

There was in Herod’s Temple a council of priests, whose special duty it was to regulate every thing connected with the sanctuary. They did not ordinarily busy themselves with criminal questions, although they took a leading part in the condemnation of Jesus Mark 15:1.

Ezekiel 44:28

It shall be unto them - The remains of the sacrifices were a chief source of the priests’ support. The burnt-offerings being entirely consumed, the priests had the skins, which yielded a considerable revenue; meat-offerings and drink-offerings belonged entirely to them. sin-offerings and trepass-offerings, except in particular cases, also belonged to the priests and were partaken of in the temple. Of the peace-offerings a portion dedicated to the Lord by waving was left for the priests, and the rest eaten by the officers and their friends, either in the courts of the temple, or at least within Jerusalem. The kitchen-courts (K, Plan II Ezek. Ezekiel 46:21-24), were provided in order to prepare these public meals.

Ezekiel 44:30

Oblation - Offering, margin “heave-offering” (see Ezekiel 45:1; Exodus 25:2; Exodus 29:27; Notes and Pref. to Leviticus).