Yehezkiel 44:21

Bahasa Indonesia Sehari-hari

Imam-imam tidak boleh minum anggur, kalau mereka hendak masuk dalam pelataran dalam.

Parallel Translations

Alkitab Terjemahan Baru
Imam-imam tidak boleh minum anggur, kalau mereka hendak masuk dalam pelataran dalam.

Alkitab Terjemahan Lama
Dan tak boleh seorang imam minum air anggur apabila ia hendak masuk ke dalam serambi yang di dalam itu.

Contextual Overview

¹⁷ Now when they go in at the gates of the innermer court, they shal put on linnen clothes, so that no woollen come vpon them while they do seruice vnder the gates of the innermer court, and with in. ¹⁸ They shall haue linnen bonnets vpon their heades, and linnen breeches vpon their loynes: they shal not gird them selues in the sweate. ¹⁹ And when they go foorth into the vtter court [euen] to the vtter court of the people, they shall put of the clothes wherein they haue ministred, and laye them in the chamber of the sanctuarie, and put on other apparel, and they shal not sanctifie the people with their clothes. ²⁰ They shall not shaue their heades, nor suffer their here to growe long, but poule their heades onely. ²¹ Al the priestes that go into the inmost court shal drinke no wine. ²² They shall mary no widowe, neither one that is put from her husband: but a maide of the seede of the house of Israel, or a widowe that hath had a priest before. ²³ They shall shewe my people the difference betweene the holy and vnholy, and cause them to discerne betwixt the cleane and vncleane. ²⁴ And in controuersie they shall stand to iudge, and geue sentence after my iudgementes: and my lawes and my statutes shal they kepe in al my solempne feastes, and halowe my Sabbathes. ²⁵ They shall come at no dead person to defile them selues: but with father or mother, sonne or daughter, brother or sister, that hath had yet no husband, may they be defiled. ²⁶ And when he is cleansed, there shalbe reckened vnto him seuen dayes.

Bible Verse Review
  from Treasury of Scripure Knowledge

Leviticus 10:9, Luke 1:15, 1 Timothy 3:8, 1 Timothy 5:23, Titus 1:7, Titus 1:8

Reciprocal: 2 Chronicles 15:3 - a teaching Isaiah 28:7 - erred 1 Timothy 3:3 - Not given to wine

Cross-References

Genesis 42:15
Hereby ye shalbe proued: [by] the lyfe of Pharao, ye shall not go hence, except your youngest brother come hither.

Genesis 42:20
But bryng your youngest brother vnto me, and so shal your wordes be tryed true, and ye shall not dye: & they dyd so.

Genesis 43:29
And he lifting vp his eyes, behelde his brother Beniamin his mothers sonne, and sayd: is this your younger brother of whom ye spake vnto me? And he said: God be mercyfull vnto thee my sonne.

Jeremiah 24:6
And I wyll set mine eyes vpon them for the best, for I wyll bryng them agayne into this lande, I wyll buylde them vp, and not breake them downe, I wyll plant them, and not roote them out.

Jeremiah 40:4
Beholde, I loose the bandes from thy handes this day: yf thou wilt nowe go with me vnto Babylon, vp then, for I wyll see to thee, and prouide for thee: but yf thou wylt not go with me to Babylon, then remayne here: Beholde all the lande is at thy wyll, loke where thou thinkest conuenient and good for thee to abyde, there dwell.

Amos 9:4
And though they go into captiuitie before their enemies, thence wil I commaunde the sworde & it shall slay them: and I will set myne eyes vpon them for euill, and not for good.

Gill's Notes on the Bible

Neither shall any priest drink wine,.... That is, to excess, immoderately, so as to be inebriated with it, Leviticus 10:9, should not be given to it, and greedy of it, and drink it so as to disguise themselves: this is reckoned among the qualifications of a Gospel minister, 1 Timothy 3:3, otherwise it is not forbidden good men, or ministers of the word, to drink wine, for health's sake, and for the refreshment of nature, provided it is done in moderation, 1 Timothy 5:23, and particularly care should be taken that they drink it in such a manner,

when they enter into the inner court: to attend divine service, since immoderate drinking affects the memory; and such may forget the law and doctrines of the Lord they are to deliver or hear; and may put them upon saying and doing that which is improper and indecent: drunkenness in any Christian professor is abominable, especially in a minister of the word; and when it appears in his ministration, it is scandalous to the last degree.

Barnes' Notes on the Bible

Regulations as to the priests’ services. The garments of the priests are defined and various rules prescribed in the Law are repeated with some additions in order to denote additional care to avoid uncleanness.

Ezekiel 44:18

The material of which the four vestments of the ordinary priest were made was “linen,” or, more accurately, “byssus,” the cotton stuff of Egypt. The two special qualities of the byssus - white and shining - are characteristic, and on them part of the symbolic meaning depended. Compare Revelation 19:8.

Ezekiel 44:19

They shall not sanctify the people - They shall not touch the people with their holy garments. The word “sanctify” is used because the effect of touching was to separate as holy the persons or things so touched (Exodus 29:37; Exodus 30:29; compare Leviticus 6:18). The priests wore the distinctive dress, only while performing in the temple strictly sacrificial services.

The holy chambers; see Ezekiel 42:1 ff.

Ezekiel 44:22

Restrictions and exceptions intended to mark the holiness of the office of a priest, imposing on him additional (compare the marginal reference) obligations to purity, and communicating it in some degree to his wife. In the Christian Church all the members are “priests” 1 Peter 2:5; Revelation 1:6; Revelation 20:6. Hence, the directions for maintaining the holiness of the “priesthood” in the new order, represent the necessity for holiness in all Christians, and the exclusion of the “uncircumcised in heart and in flesh” is equivalent to the exclusion of “all that defileth” from the New Jerusalem Revelation 21:27.

Ezekiel 44:24

There was in Herod’s Temple a council of priests, whose special duty it was to regulate every thing connected with the sanctuary. They did not ordinarily busy themselves with criminal questions, although they took a leading part in the condemnation of Jesus Mark 15:1.

Ezekiel 44:28

It shall be unto them - The remains of the sacrifices were a chief source of the priests’ support. The burnt-offerings being entirely consumed, the priests had the skins, which yielded a considerable revenue; meat-offerings and drink-offerings belonged entirely to them. sin-offerings and trepass-offerings, except in particular cases, also belonged to the priests and were partaken of in the temple. Of the peace-offerings a portion dedicated to the Lord by waving was left for the priests, and the rest eaten by the officers and their friends, either in the courts of the temple, or at least within Jerusalem. The kitchen-courts (K, Plan II Ezek. Ezekiel 46:21-24), were provided in order to prepare these public meals.

Ezekiel 44:30

Oblation - Offering, margin “heave-offering” (see Ezekiel 45:1; Exodus 25:2; Exodus 29:27; Notes and Pref. to Leviticus).