Yehezkiel 44:19

Bahasa Indonesia Sehari-hari

Dan waktu mereka keluar ke pelataran luar menjumpai umat TUHAN itu, mereka harus menanggalkan pakaian mereka yang mereka pakai dalam menyelenggarakan kebaktian dan menyimpannya dalam bilik-bilik kudus, kemudian mengenakan pakaian yang lain, supaya umat itu jangan menjadi kudus disebabkan kena kepada pakaian imam-imam itu.

Parallel Translations

Alkitab Terjemahan Baru
Dan waktu mereka keluar ke pelataran luar menjumpai umat TUHAN itu, mereka harus menanggalkan pakaian mereka yang mereka pakai dalam menyelenggarakan kebaktian dan menyimpannya dalam bilik-bilik kudus, kemudian mengenakan pakaian yang lain, supaya umat itu jangan menjadi kudus disebabkan kena kepada pakaian imam-imam itu.

Alkitab Terjemahan Lama
Maka apabila mereka itu keluar ke serambi yang di luar, yaitu ke serambi yang di luar tempat orang banyak itu, hendaklah ditanggalkannya pakaiannya yang telah dipakainya dalam berkhidmat, dan hendaklah diletakkannya dalam bilik-bilik yang suci, dan hendaklah dikenakannya pakaian yang lain, asal jangan disucikannya orang banyak itu dengan pakaiannya.

Contextual Overview

¹⁷ Now when they go in at the gates of the innermer court, they shal put on linnen clothes, so that no woollen come vpon them while they do seruice vnder the gates of the innermer court, and with in. ¹⁸ They shall haue linnen bonnets vpon their heades, and linnen breeches vpon their loynes: they shal not gird them selues in the sweate. ¹⁹ And when they go foorth into the vtter court [euen] to the vtter court of the people, they shall put of the clothes wherein they haue ministred, and laye them in the chamber of the sanctuarie, and put on other apparel, and they shal not sanctifie the people with their clothes. ²⁰ They shall not shaue their heades, nor suffer their here to growe long, but poule their heades onely. ²¹ Al the priestes that go into the inmost court shal drinke no wine. ²² They shall mary no widowe, neither one that is put from her husband: but a maide of the seede of the house of Israel, or a widowe that hath had a priest before. ²³ They shall shewe my people the difference betweene the holy and vnholy, and cause them to discerne betwixt the cleane and vncleane. ²⁴ And in controuersie they shall stand to iudge, and geue sentence after my iudgementes: and my lawes and my statutes shal they kepe in al my solempne feastes, and halowe my Sabbathes. ²⁵ They shall come at no dead person to defile them selues: but with father or mother, sonne or daughter, brother or sister, that hath had yet no husband, may they be defiled. ²⁶ And when he is cleansed, there shalbe reckened vnto him seuen dayes.

Bible Verse Review
  from Treasury of Scripure Knowledge

they shall put: Ezekiel 42:13, Ezekiel 42:14, Leviticus 6:10, Leviticus 6:11

sanctify: Ezekiel 46:20, Exodus 29:37, Exodus 30:29, Leviticus 6:27, Matthew 23:17-19, 1 Corinthians 3:5, 1 Corinthians 3:6

Reciprocal: Leviticus 16:23 - General 2 Kings 21:5 - in the two courts Haggai 2:12 - General

Cross-References

Genesis 43:7
They aunswered, The man asked vs straytely of our [state] and of our kinrede, saying: Is your father yet aliue? haue ye [not another] brother? And we tolde hym accordyng to the tenour of these wordes: Could we by any meane knowe, that he would say, bryng your brother downe with you?

Genesis 43:29
And he lifting vp his eyes, behelde his brother Beniamin his mothers sonne, and sayd: is this your younger brother of whom ye spake vnto me? And he said: God be mercyfull vnto thee my sonne.

Genesis 44:7
And they aunswered him: wherfore sayeth my Lorde suche wordes? God forbid that thy seruauntes should do so.

Genesis 44:10
And he said, Nowe also let it be according vnto your wordes: he with whom it is founde, shalbe my seruaunt, and ye shalbe blamelesse.

Gill's Notes on the Bible

And when they go forth into the utter court,.... Out of the inner court where they minister, when they have done their service:

even into the utter court to the people; out of the church into the world, where the people are, doing their business, whether good men or bad:

they shall put off their garments wherein they ministered, and lay them in the holy chambers; the north and south chambers;

:-,

:-:

and they shall put on other garments; which are their outward conversation garments, which are proper to appear in before men, for the honour of religion; though not sufficient to appear in before God, and render acceptable unto him:

and they shall not sanctify the people with their garments; the garments of the priesthood were reckoned holy, whatsoever was holy, that which it touched accounted holy also; and therefore, to preserve a difference between the priests and the common people, they were not to wear their holy garments but in the time of service; or lest any superstitious notion should obtain among the people, that they were sanctified by touching their clothes; as the Papists give out, that if a man is buried in a monk's cowl, he shall be saved: or the sense is, that they should not possess the minds of the people with a notion of any real sanctity in their garments; or that their conversation garments, or good works, can be of any service to them: this may be opposed to works of supererogation.

Barnes' Notes on the Bible

Regulations as to the priests’ services. The garments of the priests are defined and various rules prescribed in the Law are repeated with some additions in order to denote additional care to avoid uncleanness.

Ezekiel 44:18

The material of which the four vestments of the ordinary priest were made was “linen,” or, more accurately, “byssus,” the cotton stuff of Egypt. The two special qualities of the byssus - white and shining - are characteristic, and on them part of the symbolic meaning depended. Compare Revelation 19:8.

Ezekiel 44:19

They shall not sanctify the people - They shall not touch the people with their holy garments. The word “sanctify” is used because the effect of touching was to separate as holy the persons or things so touched (Exodus 29:37; Exodus 30:29; compare Leviticus 6:18). The priests wore the distinctive dress, only while performing in the temple strictly sacrificial services.

The holy chambers; see Ezekiel 42:1 ff.

Ezekiel 44:22

Restrictions and exceptions intended to mark the holiness of the office of a priest, imposing on him additional (compare the marginal reference) obligations to purity, and communicating it in some degree to his wife. In the Christian Church all the members are “priests” 1 Peter 2:5; Revelation 1:6; Revelation 20:6. Hence, the directions for maintaining the holiness of the “priesthood” in the new order, represent the necessity for holiness in all Christians, and the exclusion of the “uncircumcised in heart and in flesh” is equivalent to the exclusion of “all that defileth” from the New Jerusalem Revelation 21:27.

Ezekiel 44:24

There was in Herod’s Temple a council of priests, whose special duty it was to regulate every thing connected with the sanctuary. They did not ordinarily busy themselves with criminal questions, although they took a leading part in the condemnation of Jesus Mark 15:1.

Ezekiel 44:28

It shall be unto them - The remains of the sacrifices were a chief source of the priests’ support. The burnt-offerings being entirely consumed, the priests had the skins, which yielded a considerable revenue; meat-offerings and drink-offerings belonged entirely to them. sin-offerings and trepass-offerings, except in particular cases, also belonged to the priests and were partaken of in the temple. Of the peace-offerings a portion dedicated to the Lord by waving was left for the priests, and the rest eaten by the officers and their friends, either in the courts of the temple, or at least within Jerusalem. The kitchen-courts (K, Plan II Ezek. Ezekiel 46:21-24), were provided in order to prepare these public meals.

Ezekiel 44:30

Oblation - Offering, margin “heave-offering” (see Ezekiel 45:1; Exodus 25:2; Exodus 29:27; Notes and Pref. to Leviticus).