the Week of Proper 15 / Ordinary 20
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Bahasa Indonesia Sehari-hari
Yehezkiel 44:13
Bible Study Resources
Concordances:
- Nave'sDictionaries:
- BakerEncyclopedias:
- InternationalParallel Translations
Mereka tidak akan mendekati Aku untuk melaksanakan tugas imam di hadapan-Ku ataupun mendekati segala barang-Ku yang kudus atau persembahan-persembahan maha kudus; mereka akan menanggung nodanya yang timbul karena perbuatan-perbuatan mereka yang keji.
Tetapi tak boleh mereka itu menghampiri Aku akan mengerjakan pekerjaan imam di hadapan hadirat-Ku atau akan menghampiri benda yang suci atau yang mahasuci bagi-Ku; jangan, melainkan mereka itu akan kena malu sebab segala perkara keji yang telah dibuatnya.
Contextual Overview
Bible Verse Review
from Treasury of Scripure Knowledge
they shall not: Numbers 18:3, 2 Kings 23:9
bear: Ezekiel 32:20, Ezekiel 36:7
Reciprocal: Ezekiel 16:52 - bear thine Ezekiel 32:24 - borne Ezekiel 44:12 - and they shall Ezekiel 45:4 - which
Cross-References
And if ye take this also away from me, and destruction come vnto him, ye shall bryng my gray head with sorowe vnto the graue.
For howe can I go vp to my father, if the ladde be not with me? vnlesse I woulde see the wretchednesse that shall come on my father.
And Iosuah the sonne of Nun, and Caleb the sonne of Iephune [whiche were] of them that searched the lande, rent their clothes:
Beholde, there came a man the thirde day out of the hoast from Saul, with his clothes rent, & earth vpon his head: And when he came to Dauid, he fell to the earth, and did obeysaunce.
Then Dauid toke holde on his clothes, and rent them, and so did all the men that were with him.
And Thamar toke and put ashes on her head, and rent her garment of diuers colours that was on her, & layed her hand on her head, and so went, and as she went, cryed.
Gill's Notes on the Bible
And they shall not come near unto me, to do the office of priest unto me,.... To bring the sacrifice to the altar, and offer it there; to sprinkle the blood, or burn the fat, or the incense; to intercede for the people, or bless them; see Hosea 4:6:
nor to come near to any of my holy things in the most holy place; to do any business, either in the holy or in the most holy place; to offer holy things, or eat of them. The sense is, that these degraded ministers, who had sinned so greatly, and had fallen so foully, though restored by repentance; yet should not preach the word, nor administer any ordinance:
but they shall bear their shame, and their abominations which they have committed; that is, the shame of their abominations, of their abominable principles and practices, which they have held and maintained; being publicly disgraced and degraded, and so notoriously distinguished.
Barnes' Notes on the Bible
Admonition to the ministering priests, grounded upon former neglect.
Ezekiel 44:4
The north gate before the house - The north gate of the inner court. God expostulates with His people in the seat of their former idolatries Ezekiel 8:3.
Ezekiel 44:5
Mark well - The careful arrangements made had all been intended to keep the temple and its surroundings from profanation. Hence, attention to these particulars is enjoined.
Ezekiel 44:7
Strangers - This refers especially to the sin of unauthorized and unfaithful priests ministering in the services of the temple. Compare marginal references.
Ezekiel 44:8
Mine holy things - The altar, its sacrifices, the sacred utensils, and the like.
For yourselves - According to your own pleasure, not My ordinances Numbers 16:40.
Ezekiel 44:10
The Levites as a body had remained true to the temple-service at Jerusalem 2 Chronicles 11:13; but individuals among them deserted to Israel probably from the first (see the marginal references), as in later years some went over to the worship of the Samaritans on Mount Gerizim. These apostate Levites “shall bear their iniquities,” they shall not be restored to their former rank and privileges.
Ezekiel 44:11
Ministers - As, according to the new system, the Levites, as a body, were to receive their portion in the “oblation” Ezekiel 45:5; the only manner in which the Levites of Ezekiel 44:10 could live at all, was as part of the whole body, to which they were therefore reunited, but in the lowest grade. It is remarkable that the number of Levites who returned after the captivity was very small, not exceeding 400, of whom only 74 were priests’ assistants (Ezra 2:40-42; compare Ezra 8:15-19). The gap in their number was filled up by 220 Nethinim (“given” ones), probably originally strangers and captives, who, although employed in the temple services, were held by the Jews in the lowest repute.
Ezekiel 44:12
Lifted up mine hand - i. e., “The Lord sware” Ezekiel 20:5, that they should bear their iniquities.