Yehezkiel 44:1

Bahasa Indonesia Sehari-hari

Parallel Translations

Alkitab Terjemahan Lama
Sudah itu, maka dibawanya akan daku balik ke jalan pintu tempat suci yang di luar, yang arah ke timur; maka adalah ia itu tertutup.

Contextual Overview

¹ After this, he brought me againe to the outward gate of the sanctuarie on the east side, and that was shut. ² Then saide the lorde vnto me: This gate shalbe still shut and not opened, neither shall any man go through it: for the Lorde God of Israel hath entred by it, and it shalbe shut. ³ It is for the prince, the prince him selfe shal sit in it to eate bread before the lord: he shal enter by the way of the porche of that gate, and shal go out by the way of the same.

Bible Verse Review
  from Treasury of Scripure Knowledge

the outward: So called in opposition to the temple itself, which was the inner sanctuary. Ezekiel 40:6, Ezekiel 40:17, Ezekiel 42:14, 2 Chronicles 4:9, 2 Chronicles 20:5, 2 Chronicles 33:5, Acts 21:28-30

looketh: Ezekiel 43:1, Ezekiel 43:4, Ezekiel 46:1

Reciprocal: Ezekiel 46:8 - he shall go

Cross-References

Genesis 24:2
And Abraham saide vnto his eldest seruaut of his house, whiche had the rule ouer all that he had: put thy hande vnder my thigh:

Genesis 42:25
And Ioseph commaunded to fill their sackes with corne, & to put euery mans money in his sacke, and to geue them vitayle to spende by the way? and thus dyd he vnto them.

Genesis 43:2
And it came to passe when they had eaten vp the corne which they had brought out of the lande of Egypt, theyr father sayde vnto them: go agayne [and] bye vs a litle foode.

Genesis 43:16
When Ioseph sawe Beniamin with them, he sayd to the ruler of his house: bryng these men home, and slay, and make redy, for these men shall dyne with me at noone.

Genesis 43:19
Therefore came they to the man that was the ruler ouer Iosephes house, and communed with him at the doore of the house,

Isaiah 3:1
For lo, the Lorde God of hoastes doth take away from Hierusalem and Iuda all maner of stay, all stay of meate and drynke,

Gill's Notes on the Bible

Then he brought me back the way of the gate of the outward sanctuary,.... The prophet was brought by his divine guide, from the altar of burnt offerings, which stood before the house, where he had given him the dimensions of it, and the ordinances concerning it, to the temple or holy place, called the outward sanctuary, in distinction from the inward sanctuary, or holy of holies; and to one of the gates of it, which was a gate of the inner court:

and which looketh toward the east: the eastern gate, and was the same he had been at before, and therefore is said to be brought back the way of it; see Ezekiel 43:1:

and it was shut; when he was there before, it was open; for he saw the glory of the Lord enter into the house by the way of it; but now it was shut, and for that reason, because he had entered into it; signifying, among other things, that he would never return, or remove from thence any more. The Misnic doctors d interpret this of one of the little doors to the great gate of the temple, that had two little doors, one in the north, the other in the south; that which was in the south no man ever entered in by, and this they say is understood here; but it is not a little door, but a gate here spoken of, and that the eastern one; of which more in the following verses.

d Misna Middot, c. 4. sect. 2.

Barnes' Notes on the Bible

Outward sanctuary - The court of the priests, as distinguished from the temple itself. This gate was reserved for the prince, to whom it was opened on certain days. Only a prince of the house of David might sit down in the priests’ court (compare Ezekiel 46:1-2).

Clarke's Notes on the Bible

CHAPTER XLIV

This chapter gives an account of the glory of God having

returned to the temple, 14.

The Jews reproved for suffering idolatrous priests to pollute

it with their ministrations, 5-8.

Ordinances respecting the conduct of the priests, and the

maintenance due to them, 9-31.

NOTES ON CHAP. XLIV

Verse Ezekiel 44:1. The outward sanctuary — In opposition to the temple itself, which was the inner sanctuary.