the Week of Proper 17 / Ordinary 22
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Bahasa Indonesia Sehari-hari
Yehezkiel 43:26
Bible Study Resources
Concordances:
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- InternationalParallel Translations
Tujuh hari lamanya mereka harus mengadakan pendamaian bagi mezbah itu serta mentahirkannya, dan dengan demikian mentahbiskan mezbah itu.
Tujuh hari lamanya hendaklah diadakan gafirat atas mezbah dan disucikan dia dan ditahbiskan dia.
Contextual Overview
Bible Verse Review
from Treasury of Scripure Knowledge
they shall: Leviticus 8:34
consecrate themselves: Heb. fill their hands, Exodus 29:24, Exodus 32:29, *marg.
Reciprocal: Exodus 28:41 - and consecrate them Exodus 29:30 - seven days Leviticus 9:1 - the eighth day Ezekiel 43:20 - thus shalt Ezekiel 43:22 - and they Ezekiel 45:18 - and cleanse Malachi 3:4 - the offering
Cross-References
People be thy seruauntes, and nations bowe to thee: be lorde ouer thy brethren, and thy mothers children stowpe with reuerence vnto thee: cursed be he that curseth thee, and blessed be he that blesseth thee.
And Ioseph was gouernour in the lande, and solde to all the people of the lande. And Iosephes brethren came and bowed them selues with theyr faces downe to the grounde before him.
They aunswered, The man asked vs straytely of our [state] and of our kinrede, saying: Is your father yet aliue? haue ye [not another] brother? And we tolde hym accordyng to the tenour of these wordes: Could we by any meane knowe, that he would say, bryng your brother downe with you?
Truely except we had made this tarying, by this we had returned the seconde tyme.
And their father Israel sayde vnto them: if it must nedes be so, nowe then do thus. Take of the best fruites of the lande in your vesselles, and bryng ye man a present, a curtsie of bawme, and a curtsie of hony, spyces and mirre, nuttes and almondes.
Therefore came they to the man that was the ruler ouer Iosephes house, and communed with him at the doore of the house,
And sayde: oh sir, we came downe hyther at the fyrst tyme to bye foode.
They aunswered: Thy seruaunt our father is in good health, & is yet alyue. And they bowing them selues, made theyr obeysaunce.
They that dwell in the wildernesse shal kneele before him: his enemies shal licke the dust.
For it is written, I lyue, sayth the Lorde: and all knees shall bowe to me, & all tongues shall geue prayse to God.
Gill's Notes on the Bible
Seven days shall they purge the altar, and purify it,.... Which denotes the perfect purity and sanctification of it; which how to be applied to Christ, :-;
and they shall consecrate themselves: the priests shall consecrate themselves, or devote themselves to the service of the altar; so Gospel ministers to the ministry of a crucified Christ: or they themselves should consecrate the altar by the above rites: or rather it may be literally rendered,
and they shall fill its hands, or "their own hands" b; that is, either they shall fill the sides of the altar with sacrifices, as much as it could hold; or the hands of the priests with parts of the sacrifice, or with gifts, as a token of their being inaugurated into, and invested with, the priestly office: so Gospel ministers should have their hands full of, or be filled with, the gifts and graces of the Spirit, and with the knowledge of Christ, his person, offices, grace, righteousness, and sacrifice, that they may minister unto others.
b There is a double reading of the words; the Cetib or textual reading is ידו, "its hand"; the Keri or marginal reading is
ידיו, "their own hands".
Barnes' Notes on the Bible
There was, on each of the seven days, a burnt-offering of a bullock and a ram, preceded by a “sin-offereng of a bullock” on the first day, and of a “kid of the goats” on the other days.
Ezekiel 43:24
Salt is here added to the “burnt-offering” to express still more the idea of purification. In the second temple no sacrifice was complete without the use of salt, and the rabbis assert that there was a great heap of salt close to the altar, always ready for use, and that the inclined plane to the altar was kept covered with salt. Compare Mark 9:49.
Ezekiel 43:26
Consecrate themselves - literally, as in the margin. Leviticus 8:27. The priests are already consecrated, but the memory of their consecration was thus kept up at the dedication of the altar.