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Thursday, August 28th, 2025
the Week of Proper 16 / Ordinary 21
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Bahasa Indonesia Sehari-hari

Yehezkiel 43:17

Jalur yang mengelilingi perapian itu panjangnya empat belas hasta dan lebarnya empat belas hasta, jadi empat persegi juga. Sekeliling mezbah itu ada parit, yang satu hasta lebarnya dan sekeliling parit itu ada tepinya, yang setengah hasta lebarnya. Tangga mezbah itu adalah sebelah timur.

Bible Study Resources

Dictionaries:

- Bridgeway Bible Dictionary - Temple;   Fausset Bible Dictionary - Altar;   Holman Bible Dictionary - Weights and Measures;   Hastings' Dictionary of the Bible - Fasting;   Moses;   Nations;   Priests and Levites;   Temple;   Hastings' Dictionary of the New Testament - Altar ;   Morrish Bible Dictionary - The Brazen Altar;   Settles;   People's Dictionary of the Bible - Temple;  

Encyclopedias:

- International Standard Bible Encyclopedia - Altar;   Bottom;   Ledge;   Settle (1);   Temple;  

Parallel Translations

Alkitab Terjemahan Baru
Jalur yang mengelilingi perapian itu panjangnya empat belas hasta dan lebarnya empat belas hasta, jadi empat persegi juga. Sekeliling mezbah itu ada parit, yang satu hasta lebarnya dan sekeliling parit itu ada tepinya, yang setengah hasta lebarnya. Tangga mezbah itu adalah sebelah timur.
Alkitab Terjemahan Lama
Maka penganjur ini empat belas hasta panjangnya dan empat belas hasta lebarnya pada keempat pihaknya, dan adalah di atasnya keliling suatu birai terdiri yang setengah hasta dan adalah tepinya berkeliling yang sehasta dan tangga mezbah itu adalah pada sebelah timur.

Contextual Overview

13 And these are the measures of the aulter in cubites: the cubite is a cubite and a hande breadth, the botome [shalbe] a cubite, and the breadth a cubite, & the border therof by the edge thereof rounde about was one span, and this [shalbe] the height of the aulter. 14 And from the bottome vpon the groud vnto the lower peece [shalbe] two cubites, and the breadth one cubite: and from the litle peece to the great peece [shalbe] foure cubites, & the breadth one cubite. 15 The aulter was foure cubites hie, and from the aulter vpwarde stoode foure hornes. 16 And the aulter was twelue cubites long, and twelue cubites broade, square in the foure corners thereof. 17 The frame of the aulter [shalbe] fourteene cubites long, and fourteene broade in the foure square corners thereof, and the border about it shalbe halfe a cubite, and the bottome thereof [shalbe] a cubite about, and the steps thereof [shalbe] turned toward the east. 18 And he saide vnto me, Thou sonne of man, thus saith the Lorde God: These are the ordinaunces of the aulter, in the day when it is made, to offer burnt offeringes thereupon, & to sprinckle blood thereupon. 19 And thou shalt geue to the priestes, to the Leuites that be of the seede of Sadoc, and approche vnto me saith the Lord God to minister vnto me, a young bullocke for a sinne offering. 20 And thou shalt take of the blood therof, & put it on the foure hornes of it, and on the foure corners of the frame, and vpon the border rounde about: thus shalt thou cleanse it, and purge it. 21 Thou shalt take the bullocke also of the sinne offering, and burne him in the appoynted place without the sanctuary. 22 The seconde day, take a goate bucke without blemishe for a sinne offering, to cleanse the aulter withal, like as it was cleansed with the bullocke.

Bible Verse Review
  from Treasury of Scripure Knowledge

and the border: Exodus 25:25, Exodus 30:3, 1 Kings 18:32

his stairs: Rather, "its ascents," maalothehoo probably an inclined plane; for the law ordained that the priest should not ascend by stairs. Exodus 20:26

look toward: Ezekiel 8:16, Ezekiel 40:6, 1 Kings 6:8, Nehemiah 9:4

Reciprocal: Ezekiel 43:14 - the lower settle Ezekiel 43:20 - and on the four

Gill's Notes on the Bible

And the settle shall be fourteen cubits long and fourteen broad in the four squares thereof,.... Here Kimchi confesses his ignorance. Jarchi interprets it, the top of the altar, with the place of the horns, and of the feet of the priests, and was twenty eight cubits by twenty eight, the fourteen mentioned being to be measured from the middle z; and he seems to be right in making it to be the upper part of the altar, and not the lower settle, as some; the focus or hearth where the wood was laid, and the sacrifice burnt; and which had a projection of a cubit on each side, and so made the twelve cubits, the length and breadth of the altar, fourteen:

and the border about it shall be half a cubit; or the enclosure, as the Targum; the ledge about it, which went round the altar, to keep the fire or sacrifice from falling, or that the feet of the priests might not slip: the Jews expound it of the horns:

and the bottom thereof shall be a cubit about; or the foundation, as the Targum; which was between the altar, and the border on which the priests walked, when they went round it, to do the business of it: here Kimchi owns his ignorance again;

and his stairs shall look towards the east; steps to the altar were forbidden by the law of Moses, Exodus 20:26 wherefore, as the height of the altar of Solomon, and so of the second temple, required some way and method of ascent to the top of it, to do the business upon it; the Jews had what they call "kibbesh", a way made of earth thrown up, which rose gradually, and led to the top of it, and was about two and thirty cubits long, and sixteen broad a; but here steps or stairs are expressly mentioned, which show that this refers to times when the Mosaic and ceremonial laws should be abolished. These stairs were placed eastward, so that those that went up them looked toward the west, toward the temple and house of God, where he dwelt; and turned their backs to the east, or rising sun, in direct opposition to the worshippers of the sun, whose faces were to the east. How many steps or stairs there were to the altar is not said; Starckius conjectures there might be twelve or fourteen of them, and allows for each step half a cubit; but as the altar was ten, or, as others, eleven cubits high, there should be twenty steps or more, of such a measure. These may signify the several ways and means of coming to, and increasing in, the knowledge of the doctrine of the altar, or of Christ's satisfaction for sin; as hearing, reading, prayer, meditation, &c.

z So Lipman. Tzurath Beth Hamikdash, sect. 40. Vid. Misn. Middot, c. 3. sect. 1. a So Lipman. Tzurath Beth Hamikdash, sect. 43.

Barnes' Notes on the Bible

The settle - The “lower settle” (L), projecting beyond the “upper settle” (M) one cubit on every side.

His stairs - Jewish tradition says that the approach to the altar was by an inclined plane, because to go up “by steps” was forbidden Exodus 20:26.

The number “twelve” was symbolic of the twelve tribes, “four,” of the earth; “sixteen” is the square of “four,” and “fourteen” the double of “seven,” the number of the covenant, as being composed of “three,” the number of God, and of “four,” the number of the world. Thus we have in the altar a special instance of Hebrew symbolism.

Clarke's Notes on the Bible

Verse Ezekiel 43:17. And the settle — The ledge on which the priests walked round the altar, see Ezekiel 43:14. By these settles or ledges the altar was narrowed towards the top. "The ascent shall look toward the east;" this ascent was an inclined plane. But these settles, or more properly ledges, as Bp. Newcome translates, may be thus computed. The altar itself was ten feet high and twenty broad; the same as that of Solomon, 2 Chronicles 4:1.


Cubits
For the base, Ezekiel 43:13, is in height . . . 1
From the surface of the base to the first ledge, Ezekiel 43:14, is . . . 1
From the lower ledge to the upper, Ezekiel 43:14, are . . . . 4
From the upper ledge to the ariel or hearth, Ezekiel 43:15, are . . . 4
___ In all . . . . 10


And as to the breadth, the upper ledge, Ezekiel 43:17, was. . . . 14
Add a cubit on each side for the higher ledge, Ezekiel 43:14, latter part . . 2
Add a cubit on each side for the lower ledge, Ezekiel 43:14, former part . . 2
Add a cubit on each side for the base, Ezekiel 43:13, . . . 2
___ In all . . . . 20


The altar of burnt-offerings, described Exodus 27:1; Exodus 38:1, was smaller than this, because it was to be removed from place to place with the tabernacle. This was designed for a permanent temple. See Bp. Newcome on this chapter.


 
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