Yehezkiel 42:14

Bahasa Indonesia Sehari-hari

Kalau para imam masuk ke tempat kudus, mereka tidak akan keluar ke pelataran luar, sebelum mereka menanggalkan pakaian mereka di sana, yang dipakainya waktu menyelenggarakan kebaktian, sebab pakaian-pakaian itu adalah kudus. Mereka harus memakai pakaian yang lain, barulah mereka boleh datang ke tempat umat TUHAN."

Parallel Translations

Alkitab Terjemahan Baru
Kalau para imam masuk ke tempat kudus, mereka tidak akan keluar ke pelataran luar, sebelum mereka menanggalkan pakaian mereka di sana, yang dipakainya waktu menyelenggarakan kebaktian, sebab pakaian-pakaian itu adalah kudus. Mereka harus memakai pakaian yang lain, barulah mereka boleh datang ke tempat umat TUHAN."

Alkitab Terjemahan Lama
Apabila imam-imam itu sudah masuk ke dalamnya, tak boleh mereka itu keluar dari pada tempat yang suci ke serambi yang di luar sebelum ditanggalkannya dahulu pakaian yang dipakainya dalam berkhidmat, karena ia itulah suci adanya. Hendaklah mereka itu bersalin pakaian apabila mereka itu menghampiri orang banyak itu.

Contextual Overview

¹ Then led he me into the vtter court by the way toward the north, and he brought me into the chamber that [was] ouer against the separate place, whiche [was] before the buylding towarde the north. ² Before the length of a hundred cubites [was] the north doore: and the breadth [was] fiftie cubites. ³ Ouer against the twentie cubites, which were for the inner court, and ouer against the pauement, which was for the vtter court, [was] chamber against chamber, three [orders.] ⁴ And before the chambers, ther was a walking place of ten cubites wyde inwarde, the way of one cubite: and their doores towarde the north. ⁵ Thus the vpper chambers were alway narower: for those chambers [seemed] to eate vp these, [to wit] the lower and the middlemer of the buylding. ⁶ For they were in three orders, but had no pillers as the pillers of the courtes: therfore were they smaller then the nethermost and the middlemost [to recken] from the grounde. ⁷ And the wall that was without ouer against the chambers, towarde the vtter court on the forefront of the chambers, the length therof was fiftie cubits. ⁸ For the length of the chambers that were in the vtter court was fyftie cubites: and lo, before the temple was a hundred cubites. ⁹ And vnder these chambers [was] the entrie from the east, as one goeth vnto them from the vtter court. ¹⁰ In the thicknesse of the wall of the court towarde the east before the separate place, and before the building of the chambers.

Bible Verse Review
  from Treasury of Scripure Knowledge

they not go: Ezekiel 44:19, Exodus 28:40-43, Exodus 29:4-9, Leviticus 8:7, Leviticus 8:13, Leviticus 8:33-35, Luke 9:62

and shall put: Isaiah 61:10, Zechariah 3:4, Zechariah 3:5, Romans 3:22, Romans 13:14, Galatians 3:27, 1 Peter 5:5

Reciprocal: Exodus 39:1 - the holy Leviticus 16:23 - General Ezekiel 42:1 - chamber

Cross-References

Genesis 42:9
And Ioseph remembred his dreames whiche he dreamed of them, and sayde vnto them: ye are spyes, and to see where the lande is weake, is your commyng.

Genesis 42:11
We are all one mans sonnes, and meane truely, and thy seruauntes are no spyes.

Genesis 42:21
And one sayde to another: we haue veryly sinned agaynst our brother, in that we sawe the anguishe of his soule, when he besought vs, and we woulde not heare him: and therfore is this trouble come vpon vs.

Genesis 42:28
And he said vnto his brethren, my money is restored me agayne, for lo, it is euen in my sacke. And their heart fayled them, and they were astonyed, and sayd one to another, why hath God dealt thus with vs?

Job 13:24
Wherefore hidest thou thy face, and holdest me for thyne enemie?

Job 19:11
His wrath is kindled against me, he taketh me as though I were his enemie.

Gill's Notes on the Bible

When the priests enter therein,.... Into the holy place, these holy chambers, and approach unto God, and eat of the most holy things, and minister therein to the Lord:

then shall they not go out of the holy place into the utter court; denoting, not that the ministers of the word should not concern themselves in secular employments, but give themselves up to the word and prayer, though so to do is right; but the perseverance of the saints in the house and worship of God, in grace and holiness, and in all the duties of religion; these should not relinquish their profession, desert their station and the service of God, and return to the world; but continue as pillars in the temple of God, and go no more out, but abide by the truths and ordinances of the Gospel:

but there they shall lay their garments wherein they minister, for they are holy; these signify Christ's robe of righteousness and garments of salvation, that fine linen, clean and white, which is the righteousness of the saints; and fitly represented by the linen garments of the priests, in which they ministered in their office, and were like them holy, pure, and spotless; in these only saints appear before God, and present their supplications to him, not for their own, but for Christ's righteousness sake, making mention of that only; and herein they have acceptance with God now, and shall be introduced into his presence hereafter, and behold his face, clothed with these garments, and serve him for ever:

and shall put on other garments, and shall approach to those things which are for the people; these are the conversation garments of the saints, which are not fit to appear in before God, being attended with imperfection and sin; but very proper to appear in before men, among whom their lights should shine, and their good works be seen, for the adorning of the doctrine of Christ, the recommending of the Christian religion, and the stopping of the mouths of gainsayers: for this respects not the different habits of ministers, when they are in their ministrations, and out of them; though the allusion is to the priests under the law, who wore their priestly garments only in the temple, and while ministering there, and never elsewhere, or when among the common people on civil accounts: so Josephus says c, the priests only wore their holy garments when they ministered; at other times they appeared in the habit of private persons; with which agrees what Maimonides d says, their garments are not upon them when they are not ministering in the priestly office, but then they are clothed as laymen; or when, as the Targum here has it,

"they were mingled with the people.''

There were places in the temple where they put on and off their clothes, and where they were laid up. So Adrichomius e says, speaking of the temple,

"there were rooms, otherwise called treasuries, and priests' apartments, which were houses on the side of it, like towers, long, broad, and high; in which the priests, when they went into the sanctuary, put off their common woollen garments, and put on their holy linen ones; and, when they had performed their holy services, laid them up there again.''

And another writer, quoted by Solomon Ben Virga f, observes, that

"here (that is, the temple) was a house for the priest whose office it was to clothe the rest of the priests at the time of service; and he gave to everyone of them four sorts of garments, as were commanded, and fetched them out of the chests of the wardrobe; and on every chest, which were at the walls of this house, that is, above everyone of them, was the name of the garment, that there might be no mistake nor confusion when they were wanted.''

And this agrees with what is said in the Misnah g, that there was one that was appointed over the priests' garments, and who might be properly enough called the master of the wardrobe; on which one of the commentators says h, his business was

"to clothe the priests at the time of service, and to unclothe them after service was done, and to keep the garments of the priesthood in the chambers made for that purpose.''

Very wrongly, therefore, is the learned Selden i charged by Mr. Shoringham k, with a mistake, in denying that the priests wore their holy garments at any other time but when they were at divine service.

c De Bello Jud. l. 5. c. 5. sect. 7. d Cele Hamikdash, c. 10. sect. 4. e Theatrum Terrae Sanct. Jerusalem, No. 92. p. 161. f Shebet Judah, fol. 43. 2. Ed. Gentii, p. 464. g Shekalim, c. 5. sect. 1. h Bartenora in ib. i De Success. in Pontif. Heb. l. 2. c. 7. Vid. ib. de Synedriis, l. 3. c. 11. sect. 6. & Braunium, de Vestitu Sacerdot. Hebr. l. 2. c. 25. k Ad Codicem Joma, c. 7. sect. 1. p. 78, 79.

Barnes' Notes on the Bible

Compare Leviticus 16:23.

Those things which are for the people - namely, the outer court.

Clarke's Notes on the Bible

Verse Ezekiel 42:14. They shall lay their garments wherein they minister — The priests were not permitted to wear their robes in the outer court. These vestments were to be used only when they ministered; and when they had done, they were to deposit them in one of the chambers mentioned in the thirteenth verse.