Yehezkiel 28:9

Bahasa Indonesia Sehari-hari

Apakah engkau masih akan mengatakan di hadapan pembunuhmu: Aku adalah Allah!? Padahal terhadap kuasa penikammu engkau adalah manusia, bukanlah Allah.

Parallel Translations

Alkitab Terjemahan Baru
Apakah engkau masih akan mengatakan di hadapan pembunuhmu: Aku adalah Allah!? Padahal terhadap kuasa penikammu engkau adalah manusia, bukanlah Allah.

Alkitab Terjemahan Lama
Pada masa itu dapatkah lagi engkau berkata di hadapan orang yang memarang akan dikau berpenggal-penggal: Bahwa aku ini ilah! Tidak; melainkan engkau manusia juga dan bukan ilah, di dalam tangan orang yang menikam engkau.

Contextual Overview

¹ The worde of the Lord came vnto me, saying: ² Thou sonne of man, tel the prince of Tyre, thus sayth the Lorde God: Because thou hast a proude heart, and hast said, I am a God, I sit in the seate of God, in the mids of the sea: wher as thou art but a man, and not God, though thou set thyne heart as the heart of God. ³ Beholde, thou thinkest thy selfe wyser then Daniel, that there is no secretes hyd from thee. ⁴ With thy wisdome and thine vnderstanding thou hast gotten thee great welthines, & gathered treasure of siluer & gold. ⁵ With thy great wysedome and occupying hast thou encreased thy power, and because of thy great riches thy heart is proude. ⁶ Therfore thus sayth the Lorde God, Forsomuch as thou hast set thyne heart as the heart of God: ⁷ Behold, I will bring straungers vpon thee, euen the terrible nations, these shal drawe out their swordes vpon the beautie of thy wysdome, and shall defile thy glorie. ⁸ They shall cast thee downe to the pit, so that thou shalt dye the death of them that be slayne in the mids of the sea. ⁹ Wilt thou say then before them that slay thee, I am a God? where as thou art but a man, and not God, in the handes of them that slay thee. ¹⁰ Die shalt thou the death of the vncircumcized in the handes of the straungers: for I haue spoken it, sayth the Lorde God.

Bible Verse Review
  from Treasury of Scripure Knowledge

say: Ezekiel 28:2, Daniel 4:31, Daniel 4:32, Daniel 5:23-30, Acts 12:22, Acts 12:23

thou shalt: Psalms 82:7, Isaiah 31:3

slayeth: or, woundeth

Reciprocal: Genesis 3:5 - as gods 1 Samuel 17:44 - Come to me Psalms 9:20 - may Psalms 12:3 - tongue Proverbs 11:7 - General Proverbs 18:12 - destruction Proverbs 30:13 - General Isaiah 10:15 - the ax Isaiah 14:13 - I will ascend Isaiah 14:15 - thou Isaiah 37:23 - against whom Jeremiah 4:30 - Though Jeremiah 13:21 - wilt Ezekiel 16:49 - pride Ezekiel 22:14 - Thine heart Daniel 7:4 - and a Daniel 8:8 - when Zephaniah 2:15 - I am 2 Thessalonians 2:4 - and exalteth

Cross-References

Genesis 26:34
Esau was fourtie yere olde, & he toke a wyfe [called] Iudith, the daughter of Beeri an Hethite, and Basemath the daughter of Elon, an Hethite [also.]

Genesis 28:13
Yea, and God from aboue leaned vpon it, and sayde: I am the Lord God of Abraham thy father, and the God of Isahac, the land which thou sleepest vpon, wyll I geue thee and thy seede.

Genesis 28:17
And he was a frayde, and saide: howe dreadefull is this place? it is none other but euen the house of God, & it is the gate of heauen.

Genesis 36:13
And these are the sonnes of Rehuel: Nahath, and Zerah, Samma, and Mizza: these were ye sonnes of Basemath Esaus wyfe.

Genesis 36:18
These were the chyldren of Aholibama Esaus wyfe: duke Iehus, duke Ialam, duke Corah: these dukes came of Aholibama the daughter of Ana Esaus wyfe.

Gill's Notes on the Bible

Wilt thou yet say before him that slayeth thee, I am God?.... When thou art in the enemies' hands, and just going to be put to death, wilt thou then confidently assert thy deity, and to his face tell him that thou art God? surely thy courage and thy confidence, thy blasphemy and impiety, will leave thee then; a bitter sarcasm this! and so the pope of Rome, the antichristian beast, when taken, and just going to be cast into the lake of fire along with the false prophet, will not have the impudence to style himself God, or to call himself Christ's vicar on earth:

but thou shalt be a man, and no god, in the hand of him that slayeth thee; that is, thou shalt appear to be a poor, weak, frail, mortal, trembling, dying man, when got into the hand of the enemy, and he is just going to put an end to thy life; where will be then thy boasted deity?

Barnes' Notes on the Bible

The prophecy against the prince of Tyre. Throughout the east the majesty and glory of a people were collected in the person of their monarch, who in some nations was worshipped as a god. The prince is here the embodiment of the community. Their glory is his glory, their pride his pride. The doom of Tyre could not be complete without denunciation of the prince of Tyre. Idolatrous nations and idolatrous kings were, in the eyes of the prophet, antagonists to the true God. In them was embodied the principle of evil opposing itself to the divine government of the world. Hence, some of the fathers saw upon the throne, not simply a hostile monarch, but “the Prince of this world, spiritual wickedness (or wicked spirits) in high places.” Whenever evil in any way domineers over good, there is a “prince of Tyrus,” against whom God utters His voice. The “mystery of iniquity is ever working, and in that working we recognize the power of Satan whom God condemns and will destroy.

Ezekiel 28:2

Thou hast said, I am a god - Compare Ezekiel 29:3; Daniel 4:30; Acts 12:22; 2 Thessalonians 2:4.

I sit in the seat of God - Words denoting the speaker’s pride; but the situation of the island-city, full of beauty, in the midst of the blue water of the Mediterranean, gives force to the expression. Compare the words describing the lot of Tyre as having been in Eden Ezekiel 28:13.

Thou art a man - Rather, thou art man.

Ezekiel 28:3

Thou art wiser than Daniel - The passage is one of strong irony. Compare Ezekiel 14:14; Daniel 6:3.

Ezekiel 28:9

But thou shalt be a man - Rather, yet art thou man.

Ezekiel 28:10

The uncircumcised - The pagan idolaters as opposed to the covenant-people.

The prophecy against the prince of Tyre. Throughout the east the majesty and glory of a people were collected in the person of their monarch, who in some nations was worshipped as a god. The prince is here the embodiment of the community. Their glory is his glory, their pride his pride. The doom of Tyre could not be complete without denunciation of the prince of Tyre. Idolatrous nations and idolatrous kings were, in the eyes of the prophet, antagonists to the true God. In them was embodied the principle of evil opposing itself to the divine government of the world. Hence, some of the fathers saw upon the throne, not simply a hostile monarch, but “the Prince of this world, spiritual wickedness (or wicked spirits) in high places.” Whenever evil in any way domineers over good, there is a “prince of Tyrus,” against whom God utters His voice. The “mystery of iniquity is ever working, and in that working we recognize the power of Satan whom God condemns and will destroy.

Ezekiel 28:2

Thou hast said, I am a god - Compare Ezekiel 29:3; Daniel 4:30; Acts 12:22; 2 Thessalonians 2:4.

I sit in the seat of God - Words denoting the speaker’s pride; but the situation of the island-city, full of beauty, in the midst of the blue water of the Mediterranean, gives force to the expression. Compare the words describing the lot of Tyre as having been in Eden Ezekiel 28:13.

Thou art a man - Rather, thou art man.

Ezekiel 28:3

Thou art wiser than Daniel - The passage is one of strong irony. Compare Ezekiel 14:14; Daniel 6:3.

Ezekiel 28:9

But thou shalt be a man - Rather, yet art thou man.

Ezekiel 28:10

The uncircumcised - The pagan idolaters as opposed to the covenant-people.

Clarke's Notes on the Bible

Verse Ezekiel 28:9. Wilt thou yet say before him that slayeth thee — Wilt thou continue thy pride and arrogance when the sword is sheathed in thee, and still imagine that thou art self-sufficient and independent?