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Bahasa Indonesia Sehari-hari

Yehezkiel 28:7

maka, sungguh, Aku membawa orang asing melawan engkau, yaitu bangsa yang paling ganas, yang akan menghunus pedang mereka, melawan hikmatmu yang terpuja; dan semarakmu dinajiskan.

Bible Study Resources

Concordances:

- Nave's Topical Bible - Pride;   Tyre;   Scofield Reference Index - Beast (the);   The Topic Concordance - Pride/arrogance;   Torrey's Topical Textbook - Providence of God, the;   Sins, National;   Tyre;  

Dictionaries:

- Bridgeway Bible Dictionary - Phoenicia;   Ship;   Charles Buck Theological Dictionary - Repentance;   Easton Bible Dictionary - Tyre;   Holman Bible Dictionary - Poetry;   Hastings' Dictionary of the Bible - Wisdom;   People's Dictionary of the Bible - Tyre;   Watson's Biblical & Theological Dictionary - Isaiah;  

Parallel Translations

Alkitab Terjemahan Baru
maka, sungguh, Aku membawa orang asing melawan engkau, yaitu bangsa yang paling ganas, yang akan menghunus pedang mereka, melawan hikmatmu yang terpuja; dan semarakmu dinajiskan.
Alkitab Terjemahan Lama
sebab itu sesungguhnya Aku kelak mendatangkan atasmu beberapa bangsa yang keras dan bengis, maka ia itu akan menghunus pedangnya lawan segala keelokan budimu serta mereka itu akan menghinakan cahayamu.

Contextual Overview

1 The worde of the Lord came vnto me, saying: 2 Thou sonne of man, tel the prince of Tyre, thus sayth the Lorde God: Because thou hast a proude heart, and hast said, I am a God, I sit in the seate of God, in the mids of the sea: wher as thou art but a man, and not God, though thou set thyne heart as the heart of God. 3 Beholde, thou thinkest thy selfe wyser then Daniel, that there is no secretes hyd from thee. 4 With thy wisdome and thine vnderstanding thou hast gotten thee great welthines, & gathered treasure of siluer & gold. 5 With thy great wysedome and occupying hast thou encreased thy power, and because of thy great riches thy heart is proude. 6 Therfore thus sayth the Lorde God, Forsomuch as thou hast set thyne heart as the heart of God: 7 Behold, I will bring straungers vpon thee, euen the terrible nations, these shal drawe out their swordes vpon the beautie of thy wysdome, and shall defile thy glorie. 8 They shall cast thee downe to the pit, so that thou shalt dye the death of them that be slayne in the mids of the sea. 9 Wilt thou say then before them that slay thee, I am a God? where as thou art but a man, and not God, in the handes of them that slay thee. 10 Die shalt thou the death of the vncircumcized in the handes of the straungers: for I haue spoken it, sayth the Lorde God.

Bible Verse Review
  from Treasury of Scripure Knowledge

I will: Ezekiel 26:7-14, Isaiah 23:8, Isaiah 23:9, Amos 3:6

the terrible: Ezekiel 30:11, Ezekiel 31:12, Ezekiel 32:12, Deuteronomy 28:49, Deuteronomy 28:50, Isaiah 25:3, Isaiah 25:4, Daniel 7:7, Habakkuk 1:6-8

defile: Ezekiel 28:15-17

Reciprocal: Ezekiel 7:24 - I will bring Ezekiel 28:10 - by the Daniel 2:31 - terrible

Cross-References

Genesis 27:43
Nowe therefore my sonne heare my voyce: make thee redy, and flee to Laban my brother at Haran,
Exodus 20:12
Honour thy father and thy mother: that thy dayes may be long in the lande whiche the Lorde thy God geueth thee.
Leviticus 19:3
Ye shall feare euery man his mother and his father, & kepe my Sabbathes: I am the Lorde your God.
Proverbs 1:8
My sonne, heare thy fathers doctrine, & forsake not the lawe of thy mother:
Proverbs 30:17
Who so laugheth his father to scorne, and setteth his mothers commaundement at naught, the rauens of the valley picke out his eyes, and deuoured be he of the young Egles.
Ephesians 6:1
Chyldren, obey your fathers and mothers in the Lorde: for this is ryght.
Ephesians 6:3
That thou mayest prosper, and lyue long on earth.
Colossians 3:20
Chyldren, obey your fathers and mothers in all thynges, for that is well pleasyng vnto the Lorde.

Gill's Notes on the Bible

Behold, therefore, I will bring strangers upon thee,.... The Chaldean army, who not only lived at a distance from Tyre, but were unknown to them, not trading with them; nor are they mentioned among the merchants of Tyre: these, in the mystical sense, may design the angels that shall pour out the vials on the antichristian states, the kings of Protestant nations:

the terrible of the nations; as the Babylonians were, very formidable to the world, having conquered many countries, and their armies consisting of men of all nations, mighty, courageous, and expert in war; and alike formidable will the Protestant princes be to the antichristian powers, when they shall with their united strength attack them:

and they shall draw their swords against the beauty of thy wisdom; their beautiful city and spacious buildings, the palaces of their king and nobles, their walls and towers erected with so much art and skill; or their forces, the men of war within their city, which made their beauty complete, so well skilled in military affairs, Ezekiel 27:10, or their ships, and the merchandise of them, and the curious things brought in them: even everything that was rich and valuable, the effect of their art and wisdom: all which may be applied to the city of Rome, when it will be taken, ransacked, and burnt, Revelation 18:8:

and they shall defile thy brightness; profane thy crown, cast down thy throne, destroy thy kingdom, and all that is great and glorious in thee; thus the whore of Rome shall be made bare and desolate,

Revelation 17:16. The Targum renders it,

"the brightness of thy terror;''

which shall no more strike the nations, or affect them.

Barnes' Notes on the Bible

The prophecy against the prince of Tyre. Throughout the east the majesty and glory of a people were collected in the person of their monarch, who in some nations was worshipped as a god. The prince is here the embodiment of the community. Their glory is his glory, their pride his pride. The doom of Tyre could not be complete without denunciation of the prince of Tyre. Idolatrous nations and idolatrous kings were, in the eyes of the prophet, antagonists to the true God. In them was embodied the principle of evil opposing itself to the divine government of the world. Hence, some of the fathers saw upon the throne, not simply a hostile monarch, but “the Prince of this world, spiritual wickedness (or wicked spirits) in high places.” Whenever evil in any way domineers over good, there is a “prince of Tyrus,” against whom God utters His voice. The “mystery of iniquity is ever working, and in that working we recognize the power of Satan whom God condemns and will destroy.

Ezekiel 28:2

Thou hast said, I am a god - Compare Ezekiel 29:3; Daniel 4:30; Acts 12:22; 2 Thessalonians 2:4.

I sit in the seat of God - Words denoting the speaker’s pride; but the situation of the island-city, full of beauty, in the midst of the blue water of the Mediterranean, gives force to the expression. Compare the words describing the lot of Tyre as having been in Eden Ezekiel 28:13.

Thou art a man - Rather, thou art man.

Ezekiel 28:3

Thou art wiser than Daniel - The passage is one of strong irony. Compare Ezekiel 14:14; Daniel 6:3.

Ezekiel 28:9

But thou shalt be a man - Rather, yet art thou man.

Ezekiel 28:10

The uncircumcised - The pagan idolaters as opposed to the covenant-people.

The prophecy against the prince of Tyre. Throughout the east the majesty and glory of a people were collected in the person of their monarch, who in some nations was worshipped as a god. The prince is here the embodiment of the community. Their glory is his glory, their pride his pride. The doom of Tyre could not be complete without denunciation of the prince of Tyre. Idolatrous nations and idolatrous kings were, in the eyes of the prophet, antagonists to the true God. In them was embodied the principle of evil opposing itself to the divine government of the world. Hence, some of the fathers saw upon the throne, not simply a hostile monarch, but “the Prince of this world, spiritual wickedness (or wicked spirits) in high places.” Whenever evil in any way domineers over good, there is a “prince of Tyrus,” against whom God utters His voice. The “mystery of iniquity is ever working, and in that working we recognize the power of Satan whom God condemns and will destroy.

Ezekiel 28:2

Thou hast said, I am a god - Compare Ezekiel 29:3; Daniel 4:30; Acts 12:22; 2 Thessalonians 2:4.

I sit in the seat of God - Words denoting the speaker’s pride; but the situation of the island-city, full of beauty, in the midst of the blue water of the Mediterranean, gives force to the expression. Compare the words describing the lot of Tyre as having been in Eden Ezekiel 28:13.

Thou art a man - Rather, thou art man.

Ezekiel 28:3

Thou art wiser than Daniel - The passage is one of strong irony. Compare Ezekiel 14:14; Daniel 6:3.

Ezekiel 28:9

But thou shalt be a man - Rather, yet art thou man.

Ezekiel 28:10

The uncircumcised - The pagan idolaters as opposed to the covenant-people.

Clarke's Notes on the Bible

Verse Ezekiel 28:7. I will bring strangers upon thee — The Chaldeans.


 
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