Yehezkiel 17:5

Bahasa Indonesia Sehari-hari

Ia mengambil sebuah dari taruk-taruk tanah itu dan menanamnya di ladang yang sudah sedia ditaburi; ia menempatkannya dekat air yang berlimpah-limpah seperti pohon gandarusa

Parallel Translations

Alkitab Terjemahan Baru
Ia mengambil sebuah dari taruk-taruk tanah itu dan menanamnya di ladang yang sudah sedia ditaburi; ia menempatkannya dekat air yang berlimpah-limpah seperti pohon gandarusa

Alkitab Terjemahan Lama
Dan diambilnya dari pada biji-bijian tanah itu, ditanamnya dalam bendang yang ditentukannya tempatnya pada tanah yang banyak airnya.

Contextual Overview

¹ The worde of the Lord came vnto me, saying: ² Thou sonne of man, put foorth a parable, & speake a prouerbe vnto the house of Israel, ³ And say, Thus saith the Lorde God: There came a great Egle, with great winges, yea with a mightie long body, and ful of fethers of diuers colours, vppon the mount of Libanus, and toke the hyest braunche of a Cedar tree. ⁴ And brake of the top of his twigges, and caryed it into the lande of marchauntes, and set it in a citie of marchauntes. ⁵ He toke also of the seede of the land, and planted it in a fruiteful grounde, he brought it vnto great waters, and set it in an open trenche. ⁶ Then did it grow, and was a spreading vine, but lowe of stature, whose braunches turned towarde it, and the rootes of it were vnder it: thus there came of it a vine, and it brought foorth braunches, and shot foorth buddes. ⁷ But there was another Egle, a great one, whiche had great wynges and many fethers: and beholde, the rootes of this vine turned towardes it, and spread out her braunches towards it, that she might water it by the trenches of her plantation. ⁸ It was planted vpon a good soyle beside great waters, so that it should haue brought out braunches, & borne fruite, and haue ben a goodly vine. ⁹ Speake thou therfore, thus saith the Lorde God: Shall this vine prosper? shall he not pull vp the rootes therof, and destroy the fruite thereof, and cause them to dry? all the leaues of her bud shall wither without great power, or many people, to plucke it vp by the rootes thereof. ¹⁰ Behold, it was planted: Shall it prosper therfore? Shall it not be dryed vp and withered? when the east winde shall touche it, it shall wither in the trenches where it grewe.

Bible Verse Review
  from Treasury of Scripure Knowledge

the seed: Zedekiah, brother to Jeconiah. Ezekiel 17:13, 2 Kings 24:17, Jeremiah 37:1

planted it in a fruitful field: Heb. put it in a field of seed, Made him king of Judea. Deuteronomy 8:7-9

he placed: Made him dependent on Babylon, the city of great waters, as the willow is on humidity. Ezekiel 19:11, Ezekiel 19:12, Isaiah 15:7, Isaiah 44:4

Reciprocal: Job 40:22 - the willows Jeremiah 11:17 - that Jeremiah 12:2 - hast Ezekiel 17:8 - soil Ezekiel 31:4 - waters Hosea 14:6 - branches

Cross-References

Genesis 17:2
And I wyll make my couenaunt betweene me and thee, and wyll multiplie thee exceedyngly.

Genesis 17:4
It is I, behold my couenaut [is] with thee, and thou shalt be a father of many nations.

Genesis 17:15
And God sayde vnto Abraham: Sarai thy wyfe shalt thou not call Sarai, but Sara [shall] her name be.

Genesis 17:21
But my couenaunt wyl I make with Isahac whiche Sara shall beare vnto thee, euen this tyme twelue moneth.

Genesis 17:23
Abraham toke Ismael his sonne, and such as were borne in his house, & al that was bought with money, as many as were men chyldren, whiche were amongst the men of Abrahams house, & circumcised the fleshe of their foreskinne euen in the selfe same day, as God had sayde vnto hym.

Genesis 32:28
He sayde: thy name shalbe called no more Iacob, but Israel: For as a prince hast thou wrasteled with God, and with men, and hast preuayled.

Numbers 13:16
These are the names of the men which Moyses sent to spie out the land: And Moyses called the name of Osea the sonne of Nun, Iosuah.

2 Samuel 12:25
And had sent by the hand of Nathan the prophet: therefore he called his name Iedidia, of the Lordes behalfe.

Nehemiah 9:7
Thou art, O Lorde, the God that hast chosen Abraham, and broughtest him out of Ur in Chaldea, and calledst him Abraham:

Isaiah 65:15
Your name shall ye leaue accursed among my chosen: for God the Lorde shall slay you, and call his seruauntes by another name.

Gill's Notes on the Bible

He took also of the seed of the land,.... Of the land of Judea, a native of it, not a stranger; not one of another country, a Babylonian; not one of his own nobles or princes, did Nebuchadnezzar, the eagle, take and set upon the throne of Judea, but one of their own, even one of the king's seed, of the blood royal, as it is explained,

Ezekiel 17:13, Mattaniah, the uncle of Jeconiah, whom the king of Babylon called Zedekiah, and made him king in his room:

and planted it in a fruitful field; in the land of Judea, and in Jerusalem the royal city:

he placed [it] by great waters; many people, Revelation 17:15; over whom he ruled, and by whom he was supported in his royal dignity:

[and] set it [as] a willow tree; which loves moist places, and grows up thick: unless it should be rendered, "he set it with great circumspection" s; took a great deal of care and caution in placing him upon the throne; he made a covenant with him, took an oath of him, and hostages for the performance of it, Ezekiel 17:13. The Targum is,

"a planted vine he set it,''

to make it agree with what follows; but the word in the Chaldee and Arabic languages signifies a kind of willow, as we render it, as Ben Melech observes t.

s צפצפה שמו "circumspectissime posuit illud, Junins Tremellius, Polanus "cum magna circumspectione", Piscator; "circumspecte, Cocceius, Starckius. t And so it does; see Castel, col. 3220, 3221. and in this way Jarchi and Kimchi interpret the word, in which they are followed by many; so R. Sol. Urbin. Ohel Moed, fol. 73. 1. nevertheless, the sense of it here is disapproved of by Castel, who observes, what has a willow to do with a vine? col. 3222. and commends the Greek version, which renders it, επιβλεπομενον, "conspicuous", to be seen; and so others translate it, "in superficie", V. L. Grotius; yet the "safsaf" of the Arabs is a tree by which they understood the "abeile" or poplar tree; see Shaw's Travels, p. 432. Ed. 2.

Barnes' Notes on the Bible

He took also of the seed of the land - Zedekiah the king’s uncle, not a Babylonian satrap, was made king.

Clarke's Notes on the Bible

Verse Ezekiel 17:5. The seed of the land — Zedekiah, brother of Jehoiachin.

Planted it in a fruitful field — Made him king of Judea in place of his brother.

Placed it by great waters — Put him under the protection of Babylon, situated on the confluence of the Tigris and Euphrates.

And set it as a willow tree — Made him dependent on this city of great waters, as the willow is on humidity.