Keluaran 9:25

Bahasa Indonesia Sehari-hari

Hujan es itu menimpa binasa segala sesuatu yang ada di padang, di seluruh tanah Mesir, dari manusia sampai binatang; juga segala tumbuh-tumbuhan di padang ditimpa binasa oleh hujan itu dan segala pohon di padang ditumbangkannya.

Parallel Translations

Alkitab Terjemahan Baru
Hujan es itu menimpa binasa segala sesuatu yang ada di padang, di seluruh tanah Mesir, dari manusia sampai binatang; juga segala tumbuh-tumbuhan di padang ditimpa binasa oleh hujan itu dan segala pohon di padang ditumbangkannya.

Alkitab Terjemahan Lama
Maka ditimpa oleh hujan rambun akan segala sesuatu yang di luar, baik manusia baik binatang, dan lagi ditimpa oleh hujan rambun akan segala tumbuh-tumbuhan dan dipatahkannya segala pokok yang di ladang.

Contextual Overview

²² And the Lorde sayde vnto Moyses: stretche foorth thyne hande vnto heauen, that there may be hayle in all the lande of Egypt, vpon man, and vpon beastes, and vpon all the hearbes of the fielde throughout the lande of Egypt. ²³ And Moyses stretched foorth his rod vnto heauen, and the Lord thundred and hayled, and the fire ranne a long vpon the grounde, and the Lorde hayled in the lande of Egypt. ²⁴ So there was hayle, and fire mingled with the hayle, so greeuous, and such as there was none throughout al the land of Egypt since people inhabited it. ²⁵ And the hayle smote throughout all the lande of Egypt all that was in the fielde, both man & beast: and the hayle smote all the hearbes of the fielde, and broke all the trees of the fielde. ²⁶ Only in the lande of Gosen where the chyldren of Israel were, was there no hayle. ²⁷ And Pharao sent and called for Moyses and Aaron, and sayde vnto them, I haue nowe sinned: the Lorde is righteous, and I & my people are vngodly. ²⁸ Pray ye vnto the Lorde, that these thundringes of God and hayle may be sufficient, and I will let you go, and ye shall tary no longer. ²⁹ Moyses sayd vnto him: Assoone as I am out of the citie, I wyll spreade abrode my handes vnto the Lorde, and the thunder shall ceasse, neyther shall there be any more hayle: that thou mayest knowe howe that the earth is the Lordes. ³⁰ But I knowe that thou and thy seruauntes yet feare not the face of the Lorde God. ³¹ And so the flaxe and the barlye were smytten, for the barly was shot vp, and the flaxe was boulled:

Bible Verse Review
  from Treasury of Scripure Knowledge

smote every: Psalms 105:33

Reciprocal: Exodus 9:6 - General Exodus 9:19 - the hail

Cross-References

Genesis 3:14
And the lord god said vnto ye serpent: Because thou hast done this, thou art cursed aboue all cattel, and aboue euery beast of the fielde: vpon thy belly shalt thou go, and dust shalt thou eate all the dayes of thy lyfe.

Genesis 4:11
And nowe art thou cursed from the earth, which hath opened her mouth to receaue thy brothers blood from thy hande.

Genesis 9:7
But be fruitefull, and multiplie you, breede in the earth, and increase therein.

Genesis 9:8
God spake also vnto Noah, & to his sonnes with hym, saying:

Genesis 9:20
Noah also began to be an husbandman, and planted a vineyarde.

Genesis 9:21
And he drynkyng of the wyne, was dronken, and vncouered within his tent.

Genesis 9:22
And Ham the father of Chanaan, seeyng the nakednesse of his father, tolde his two brethren without.

Genesis 9:28
Noah liued after the fludde three hundred and fiftie yeres.

Genesis 49:7
Cursed be their wrath, for it was shamelesse, and their fiercenesse, for it was cruell: I wyll deuide them in Iacob, and scatter them in Israel.

Deuteronomy 27:16
Cursed be he that curseth his father and his mother: and all the people shall say, Amen.

Gill's Notes on the Bible

And the hail smote throughout all the land of Egypt,.... It was in all the land, and it smote and did mischief in all parts of it, only in Goshen, after excepted:

all that was in the field, both man and beast; which they that neglected the word of the Lord took no care to fetch home, these were all smitten and destroyed by the hail: and the hail smote every herb of the field; that is, the greatest part of them, for some were left, which the locusts afterwards ate, Exodus 10:15, and brake every tree of the field; and the vines and fig trees, Psalms 78:47.

Barnes' Notes on the Bible

With the plague of hail begins the last series of plagues, which differ from the former both in their severity and their effects. Each produced a temporary, but real, change in Pharaoh’s feelings.

Exodus 9:14

All my plagues - This applies to all the plagues which follow; the effect of each was foreseen and foretold. The words “at this time” point to a rapid and continuous succession of blows. The plagues which precede appear to have been spread over a considerable time; the first message of Moses was delivered after the early harvest of the year before, when the Israelites could gather stubble, i. e. in May and April: the second mission, when the plagues began, was probably toward the end of June, and they went on at intervals until the winter; this plague was in February; see Exodus 9:31.

Exodus 9:15

For now ... - Better, For now indeed, had I stretched forth my hand and smitten thee and thy people with the pestilence, then hadst thou been cut off from the earth. Exodus 9:16 gives the reason why God had not thus inflicted a summary punishment once for all.

Exodus 9:16

Have I raised thee up - See the margin. God kept Pharaoh “standing”, i. e. permitted him to live and hold out until His own purpose was accomplished.

Exodus 9:18

A very grievous hail - The miracle consisted in the magnitude of the infliction and in its immediate connection with the act of Moses.

Exodus 9:19

In Egypt the cattle are sent to pasture in the open country from January to April, when the grass is abundant. They are kept in stalls for the rest of the year.

Exodus 9:20

The word of the Lord - This gives the first indication that the warnings had a salutary effect upon the Egyptians.

Exodus 9:27

The Lord - Thus, for the first time, Pharaoh explicitly recognizes Yahweh as God (compare Exodus 5:2).

Exodus 9:29

The earth is the Lord’s - This declaration has a direct reference to Egyptian superstition. Each god was held to have special power within a given district; Pharaoh had learned that Yahweh was a god, he was now to admit that His power extended over the whole earth. The unity and universality of the divine power, though occasionally recognized in ancient Egyptian documents, were overlaid at a very early period by systems alternating between Polytheism and Pantheism.

Exodus 9:31

The flax was bolled - i. e. in blossom. This marks the time. In the north of Egypt the barley ripens and flax blossoms about the middle of February, or at the latest early in March, and both are gathered in before April, when the wheat harvest begins. The cultivation of flax must have been of great importance; linen was preferred to any material, and exclusively used by the priests. It is frequently mentioned on Egyptian monuments.

Exodus 9:32

Rie - Rather, “spelt,” the common food of the ancient Egyptians, now called “doora” by the natives, and the only grain represented on the sculptures: the name, however, occurs on the monuments very frequently in combination with other species.