Keluaran 9:13

Bahasa Indonesia Sehari-hari

Berfirmanlah TUHAN kepada Musa: "Bangunlah pagi-pagi dan berdirilah menantikan Firaun dan katakan kepadanya: Beginilah firman TUHAN, Allah orang Ibrani: Biarkanlah umat-Ku pergi, supaya mereka beribadah kepada-Ku.

Parallel Translations

Alkitab Terjemahan Baru
Berfirmanlah TUHAN kepada Musa: "Bangunlah pagi-pagi dan berdirilah menantikan Firaun dan katakan kepadanya: Beginilah firman TUHAN, Allah orang Ibrani: Biarkanlah umat-Ku pergi, supaya mereka beribadah kepada-Ku.

Alkitab Terjemahan Lama
Maka firman Tuhan kepada Musa: Esok hari bangunlah engkau pagi-pagi, lalu menghadap Firaun dan katakanlah kepadanya: Demikianlah firman Tuhan, yaitu Allah orang Ibrani: Lepaskanlah umat-Ku itu pergi, supaya mereka itu berbakti kepada-Ku.

Contextual Overview

¹³ And the Lorde sayde vnto Moyses: rise vp early in the morning, and stande before Pharao, and thou shalt tell him, Thus sayeth the Lorde God of the Hebrues: Let my people go, that they may serue me: ¹⁴ Or els I wyll at this tyme sende all my plagues vpon thine heart, and vpon thy seruauntes, and on thy people, that thou mayest knowe that there is none lyke me in all the earth. ¹⁵ For now I will stretch out my hand, that I may smyte thee and thy people with pestilence, and thou shalt peryshe from the earth. ¹⁶ And in very deede for this cause haue I kept thee, for to shewe thee my power, and that my name may be declared throughout all the worlde. ¹⁷ Yet exaltest thou thy selfe agaynst my people, that thou wylt not let them go? ¹⁸ Beholde, to morowe this time I wyl sende downe a mightie great hayle, euen suche a one as was not in Egypt since the foundation thereof was layde, vnto this tyme. ¹⁹ Sende therfore nowe, and gather thy beastes, & all that thou hast in the fielde: For vpon all the men and the beastes whiche are founde in the fielde, and not brought home, shall the hayle fall, and they shall dye. ²⁰ And as many as feared the worde of the Lorde amongest the seruauntes of Pharao, made their seruauntes and their beastes flee into the houses. ²¹ But he that regarded not the worde of the Lord, left his seruauntes and his beastes in the fielde.

Bible Verse Review
  from Treasury of Scripure Knowledge

Exodus 9:1, Exodus 7:15, Exodus 8:20

Reciprocal: Exodus 3:18 - The Lord Exodus 7:16 - The Lord 1 Chronicles 16:21 - he reproved 2 Corinthians 11:22 - Hebrews

Cross-References

Ezekiel 1:28
As the likenesse of a bowe that is in a cloude in a raynie day, so was the appearaunce of the brightnesse rounde about: this was the appearaunce of the similitude of the glory of God, & when I sawe it, I fell vpon my face and hearkened vnto the voyce of one that spake.

Revelation 4:3
And he that sate, was to loke vppon like vnto a Iasper stone and a Sardine stone: and there was a raynebowe about the throne, in sight like to an Emeralde.

Revelation 10:1
And I sawe another myghtie Angel come downe fro heaue, clothed with a cloude, and ye raynebowe vpon his head, and his face as it were the sunne, and his feete as it were pillers of fyre.

Gill's Notes on the Bible

And the Lord said unto Moses, rise up early in the morning, and stand before Pharaoh,.... Who it seems used to rise early in the morning, and so was a fit time to meet with him, and converse with him; it might be one of the mornings in which he used to go to the water early, though not mentioned, unless that was every morning:

and say unto him, thus saith the Lord God of the Hebrews, let my people go, that they may serve me; thus had he line upon line, and precept upon precept, so that he was the more inexcusable, see Exodus 9:1.

Barnes' Notes on the Bible

With the plague of hail begins the last series of plagues, which differ from the former both in their severity and their effects. Each produced a temporary, but real, change in Pharaoh’s feelings.

Exodus 9:14

All my plagues - This applies to all the plagues which follow; the effect of each was foreseen and foretold. The words “at this time” point to a rapid and continuous succession of blows. The plagues which precede appear to have been spread over a considerable time; the first message of Moses was delivered after the early harvest of the year before, when the Israelites could gather stubble, i. e. in May and April: the second mission, when the plagues began, was probably toward the end of June, and they went on at intervals until the winter; this plague was in February; see Exodus 9:31.

Exodus 9:15

For now ... - Better, For now indeed, had I stretched forth my hand and smitten thee and thy people with the pestilence, then hadst thou been cut off from the earth. Exodus 9:16 gives the reason why God had not thus inflicted a summary punishment once for all.

Exodus 9:16

Have I raised thee up - See the margin. God kept Pharaoh “standing”, i. e. permitted him to live and hold out until His own purpose was accomplished.

Exodus 9:18

A very grievous hail - The miracle consisted in the magnitude of the infliction and in its immediate connection with the act of Moses.

Exodus 9:19

In Egypt the cattle are sent to pasture in the open country from January to April, when the grass is abundant. They are kept in stalls for the rest of the year.

Exodus 9:20

The word of the Lord - This gives the first indication that the warnings had a salutary effect upon the Egyptians.

Exodus 9:27

The Lord - Thus, for the first time, Pharaoh explicitly recognizes Yahweh as God (compare Exodus 5:2).

Exodus 9:29

The earth is the Lord’s - This declaration has a direct reference to Egyptian superstition. Each god was held to have special power within a given district; Pharaoh had learned that Yahweh was a god, he was now to admit that His power extended over the whole earth. The unity and universality of the divine power, though occasionally recognized in ancient Egyptian documents, were overlaid at a very early period by systems alternating between Polytheism and Pantheism.

Exodus 9:31

The flax was bolled - i. e. in blossom. This marks the time. In the north of Egypt the barley ripens and flax blossoms about the middle of February, or at the latest early in March, and both are gathered in before April, when the wheat harvest begins. The cultivation of flax must have been of great importance; linen was preferred to any material, and exclusively used by the priests. It is frequently mentioned on Egyptian monuments.

Exodus 9:32

Rie - Rather, “spelt,” the common food of the ancient Egyptians, now called “doora” by the natives, and the only grain represented on the sculptures: the name, however, occurs on the monuments very frequently in combination with other species.