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Bahasa Indonesia Sehari-hari

Keluaran 4:6

Lagi firman TUHAN kepadanya: "Masukkanlah tanganmu ke dalam bajumu." Dimasukkannya tangannya ke dalam bajunya, dan setelah ditariknya ke luar, maka tangannya kena kusta, putih seperti salju.

Bible Study Resources

Concordances:

- Nave's Topical Bible - Call;   Communion;   Condescension of God;   Israel;   Miracles;   Moses;   Sign;   Token;   Scofield Reference Index - Inspiration;   Leprosy;   Miracles;   Service;   Thompson Chain Reference - Commands;   Divine;   Miracles;   Torrey's Topical Textbook - Leprosy;   Miracles Wrought through Servants of God;  

Dictionaries:

- American Tract Society Bible Dictionary - Aaron;   Miracle;   Sinai;   Snow;   Bridgeway Bible Dictionary - Moses;   Fausset Bible Dictionary - Egypt;   Leper;   Holman Bible Dictionary - Prophecy, Prophets;   Hastings' Dictionary of the Bible - Exodus;   Moses;   Prayer;   Snow;   Hastings' Dictionary of the New Testament - Bosom ;   Morrish Bible Dictionary - Miracles;   People's Dictionary of the Bible - Leper;   Smith Bible Dictionary - Leper, Leprosy;   Wilson's Dictionary of Bible Types - Leper;   Watson's Biblical & Theological Dictionary - Moses;  

Encyclopedias:

- Condensed Biblical Cyclopedia - Exodus, the;   Moses, the Man of God;   International Standard Bible Encyclopedia - Bosom;   Leper;   Moses;   Snow;   The Jewish Encyclopedia - Costume;   Miracle;  

Parallel Translations

Alkitab Terjemahan Baru
Lagi firman TUHAN kepadanya: "Masukkanlah tanganmu ke dalam bajumu." Dimasukkannya tangannya ke dalam bajunya, dan setelah ditariknya ke luar, maka tangannya kena kusta, putih seperti salju.
Alkitab Terjemahan Lama
Lalu firman Tuhan kepadanya: Sekarang masukkanlah tanganmu ke dalam dada bajumu. Maka dimasukkannyalah tangannya ke dalam dada bajunya, lalu dikeluarkannya pula, heran, maka tangannya buduk, putih seperti salju.

Contextual Overview

1 Moyses aunswered, and said: See, they wyll not beleue me, nor harken vnto my voyce: but wyll saye, The Lorde hath not appeared vnto thee. 2 And the Lorde sayde vnto him: What is that [which is] in thine hande? He aunswered: a rodde. 3 And he sayde: Cast it on the grounde. And he cast it on the grounde, and it became a serpent: and Moyses fled fro the syght of it. 4 And the Lorde sayde vnto Moyses: Put foorth thy hande, and take it by the tayle. And therefore he put foorth his hande, and caught it: and it became a rodde in his hande. 5 By this thing shall they beleue, that the Lord God of their fathers, the God of Abraham, the God of Isahac, & the God of Iacob hath appeared vnto thee. 6 And the Lorde sayde furthermore vnto hym: Thrust thyne hande into thy bosome. And he thruste his hande into his bosome: and when he toke it out agayne, beholde his hande was leprous, euen as snowe. 7 And he sayde: Put thine hande into thy bosome againe. And he put his hand into his bosome agayne: and plucked it out of his bosome, and behold, it was turned agayne as his [other] fleshe. 8 Therfore yf they wyll not beleue thee, neither heare ye voyce of the first signes, yet wyll they beleue for the voyce of the seconde signes. 9 But & if they wyl not beleue these two signes, neither hearken vnto thy voyce: thou shalt take of the water of the riuer and powre it vpon the drye lande, and the water which thou takest out of the riuer shalbe [turned] into blood vpon the drye lande.

Bible Verse Review
  from Treasury of Scripure Knowledge

leprous as snow: Numbers 12:10, 2 Kings 5:27

Reciprocal: Leviticus 8:11 - General Leviticus 13:2 - the plague of leprosy 2 Kings 5:10 - thy flesh Luke 5:12 - full Luke 6:10 - Stretch

Cross-References

Genesis 4:1
And Adam knewe Heua his wyfe, who conceauing bare Cain, saying: I haue gotten a man of the Lorde.
Genesis 4:3
And in processe of dayes it came to passe, that Cain brought of the fruite of the grounde, an oblation vnto ye lorde:
Genesis 4:4
Habel also brought of the firstlynges of his sheepe, & of the fatte thereof: and the Lorde had respect vnto Habel, and to his oblation.
Genesis 4:5
But vnto Cain and to his offeryng he had no respect: for the whiche cause Cain was exceedyng wroth, and his countenaunce abated.
Genesis 4:8
And Cain talked with Habel his brother: and it came to passe when they were in the fielde, Cain rose vp agaynst Habel his brother, & slewe him.
Genesis 4:11
And nowe art thou cursed from the earth, which hath opened her mouth to receaue thy brothers blood from thy hande.
Genesis 4:13
And Cain sayde vnto the Lord: My iniquitie is more then that it may be forgeuen.
Job 5:2
As for the foolish ma, wrathfulnesse killeth him, and enuie slayeth the ignorant.
Isaiah 1:18
And then go to, saith the Lorde, let vs talke together: though your sinnes be as red as scarlet, they shalbe as whyte as snowe: and though they were lyke purple, they shalbe as whyte as wooll.
Jeremiah 2:5
Thus saith the Lorde, What vnfaithfulnesse founde your fathers in me, that they went so farre away fro me, fallyng to lightnesse, and beyng so vayne?

Gill's Notes on the Bible

And the Lord said furthermore unto him,.... Continued his discourse, and gave him another sign:

put now thine hand into thy bosom. And he put his hand into his bosom; within his coat, under that part of the garment next to his breast:

and when he took it out, behold, his hand [was] leprous as snow; that is, white as snow, as the Targums of Onkelos and Jonathan, through the leprosy that was upon it; it was a leprosy of the white sort, and which is reckoned the worst and most difficult to be cured, see

Leviticus 13:3. It is highly probable that this gave rise to the story told by several Heathen writers, as Manetho m, Lysimachus n, Trogus o, and Tacitus p, that Moses and the Israelites were drove out of Egypt by the advice of an oracle, because they had the leprosy, itch, and other impure diseases upon them.

m Apud Joseph. contr. Apion. l. 1. c. 26. n Apud. ib. c. 34. o Justin e Trogo, l. 36. c. 2. p Hist. l. 5. c. 3.

Barnes' Notes on the Bible

Leprous - The instantaneous production and cure of the most malignant and subtle disease known to the Israelites was a sign of their danger if they resisted the command, and of their deliverance if they obeyed it. The infliction and cure were always regarded as special proofs of a divine intervention.

Clarke's Notes on the Bible

Verse Exodus 4:6. His hand was leprous as snow. — That is, the leprosy spread itself over the whole body in thin white scales; and from this appearance it has its Greek name λεπρα, from λεπις, a scale. Dr. Mead says, "I have seen a remarkable case of this in a countryman, whose whole body was so miserably seized with it, that his skin was shining as if covered with snow; and as the surfuraceous scales were daily rubbed off, the flesh appeared quick or raw underneath." The leprosy, at least among the Jews, was a most inveterate and contagious disorder, and deemed by them incurable. Among the heathens it was considered as inflicted by their gods, and it was supposed that they alone could remove it. It is certain that a similar belief prevailed among the Israelites; hence, when the king of Syria sent his general Naaman, to the king of Israel to cure him of his leprosy, he rent his clothes, saying, Am I God, to kill and to make alive, that this man doth send unto me to recover a man of his leprosy? 2 Kings 5:7. This appears, therefore, to be the reason why God chose this sign, as the instantaneous infliction and removal of this disease were demonstrations which all would allow of the sovereign power of God. We need, therefore, seek for no other reasons for this miracle: the sole reason is sufficiently obvious.


 
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