the Week of Proper 16 / Ordinary 21
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Bahasa Indonesia Sehari-hari
Keluaran 35:27
Bible Study Resources
Concordances:
- Nave'sDictionaries:
- EastonEncyclopedias:
- CondensedParallel Translations
Pemimpin-pemimpin membawa permata krisopras dan permata tatahan untuk baju efod dan untuk tutup dada,
Maka oleh segala penghulu dibawa akan permata unam dan permata pertatahan akan efod dan akan perhiasan dada itu,
Contextual Overview
Bible Verse Review
from Treasury of Scripure Knowledge
Exodus 35:9, 1 Chronicles 29:6, Ezra 2:68
Reciprocal: Exodus 36:3 - the offering Numbers 7:2 - offered
Cross-References
Then Abram taking downe his tent, came and dwelled in the playne of Mamre, which is in Hebron, & buylded there an aulter vnto the Lorde.
And there came one that had escaped, and tolde Abram the Hebrewe, whiche dwelled in the playne of Mamre the Amorite, brother of Eschol, and brother of Aner, whiche were confederate with Abram.
And the Lorde appeared vnto hym in the playne of Mamre, and he sate in his tent doore in the heate of the day.
And Sara dyed in Ciriath arba, the same is Hebron, in the lande of Canaan: and Abraham came to mourne for Sara, and to weepe for her.
After this dyd Abraham bury Sara his wyfe in the double caue of the fielde that lyeth before Mamre, the same is Hebron in the land of Chanaan.
Thus Isahac sent foorth Iacob: and he went towarde Mesopotamia, vnto Laban, sonne of Bethuel the Syrian, and brother to Rebecca Iacob and Esaus mother.
And the lande which I gaue Abraham and Isahac, wil I geue vnto thee, and vnto thy seede after thee wyll I geue that lande also.
And Iacob called the name of the place where God spake with hym, Bethel.
And vnto Caleb the sonne of Iephune did Iosuah geue a parte among the childre of Iuda, according to the mouth of the Lorde, euen Kiriatharba of the father of Enac, whiche citie is Ebron.
And they gaue them Kiriath Arba of the father of Enac (which is Hebron) in the hyll countrey of Iuda, with the suburbes of the same rounde about it.
Gill's Notes on the Bible
And the rulers brought onyx stones, and stones to be set,.... Or "stones of fillings" d, to be set in ouches, and fill them up, as stones set in rings do:
for the ephod, and for the breastplate; the onyx stones were for the shoulder pieces of the ephod; and the other stones were for the breastplate of judgment, and both to be borne by the high priest, for a memorial of the children of Israel before the Lord, whose names were engraven on these stones: the rulers are mentioned last, as bringing their offerings: the reason of which may not be, because they were backward to it, for they might offer earlier, though recorded last; or if they offered last, it might be because they brought things that others could not; namely, the precious stones here mentioned, and other things in the next verse, the common people had not; though some of the Jewish writers tax them with dilatoriness, and observe a letter wanting in the word for "rulers", it generally has; omitted to denote, as they think, that they were slow and backward in offering; so Jarchi notes from R. Nathan.
d אבני המלאים "lapides plenitudinum", Pagninus, Montanus; "repletionum", Vatablus; "impletionum", Drusius.
Barnes' Notes on the Bible
The precious stones Exodus 28:9 and spices were contributed by the rulers, who were more wealthy than the other Israelites.
Clarke's Notes on the Bible
Verse Exodus 35:27. The rulers brought onyx stones — These being persons of consequence, might be naturally expected to furnish the more scarce and costly articles. See how all join in this service! The men worked and brought offerings, the women spun and brought their ornaments, the rulers united with them, and delivered up their jewels! and all the children of Israel brought a willing offering unto the Lord, Exodus 35:29.