Keluaran 2:7

Bahasa Indonesia Sehari-hari

Lalu bertanyalah kakak anak itu kepada puteri Firaun: "Akan kupanggilkah bagi tuan puteri seorang inang penyusu dari perempuan Ibrani untuk menyusukan bayi itu bagi tuan puteri?"

Parallel Translations

Alkitab Terjemahan Baru
Lalu bertanyalah kakak anak itu kepada puteri Firaun: "Akan kupanggilkah bagi tuan puteri seorang inang penyusu dari perempuan Ibrani untuk menyusukan bayi itu bagi tuan puteri?"

Alkitab Terjemahan Lama
Maka sembah abang perempuan kanak-kanak itu kepada puteri Firaun: Bolehkah sahaya pergi memanggilkan tuan seorang pengasuh dari pada segala orang perempuan Ibrani, supaya disusuinya kanak-kanak itu karena tuan?

Contextual Overview

⁵ And the daughter of Pharao came downe to wasshe her selfe in the ryuer, and her maydens walked along by the ryuers syde: And when she sawe the basket among the flagges, she sent her mayde to fetch it. ⁶ And when she had opened it, she sawe it was a chylde: and beholde, the babe wept. And she had compassion on it, and sayde: it is one of the Hebrues chyldren. ⁷ Then sayde his sister to Pharaos daughter: shall I go and call to thee a nurse of the Hebrues women, to nurse thee the chylde? ⁸ Pharaos daughter aunswered her: go. And the mayde ranne and called the chyldes mother. ⁹ To whom Pharaos daughter sayde: Take this chylde away, and nurse it for me, and I wyll rewarde thee. And the woman toke the chylde, & nursed it vp. ¹⁰ The chylde grewe, and she brought it vnto Pharaos daughter, and it was made her sonne. And she called ye name of it Moyses: because [sayde she] I toke hym out of the water.

Bible Verse Review
  from Treasury of Scripure Knowledge

Exodus 2:4, Exodus 15:20, Numbers 12:1, Numbers 26:59

Reciprocal: Numbers 20:1 - Miriam 1 Chronicles 6:3 - Miriam

Cross-References

Genesis 2:14
The name of ye thirde ryuer is Hidekel, & it goeth toward the east side of Assiria: & the fourth ryuer is Euphrates.

Genesis 2:15
And the Lord God toke the man, and put hym in the garden of Eden, that he myght worke it, and kepe it.

Genesis 2:20
And the man gaue names to all cattell, and foule of the ayre, & euery beast of the fielde: but for man founde he not an helpe lyke vnto hym.

Genesis 2:21
The Lord God caused a deepe sleepe to fall vpon Adam, and he slept, and he toke one of his ribbes, and closed vp the place with fleshe in steade therof.

Genesis 3:23
Therefore the Lorde God sent hym foorth fro the garden of Eden, to worke the grounde whence he was taken.

Genesis 7:22
So that all that had the breath of lyfe in his nostrilles throughout all that was on the drye lande, dyed.

Numbers 16:22
And they fell vpon their faces, and sayde: O God, the God of spirites of all fleshe, hath not one man sinned? Wilt thou be wroth with all the multitude?

Numbers 27:16
Let the Lord God of the spirites of all fleshe set a man ouer ye congregation,

Job 4:19
Howe much more in them that dwel in houses of clay, and whose foundation is but dust, which shall be consumed as it were with a moth?

Job 27:3
Whyle my breath is in me, and the winde that God hath geuen me is in my nostrels,

Gill's Notes on the Bible

Then said his sister to Pharaoh's daughter,.... Miriam the sister of Moses, who observing the ark taken up, and the maidens that were walking upon the bank of the river, and other women perhaps, gathering about it to see it; she made one among them, and after hearing their discourse about it, proposed what follows to Pharaoh's daughter: Jarchi says, that Pharaoh's daughter tried several Egyptian women to suckle it, but it would not suck of them: Josephus r says the same, and it also is in the Talmud s; and that, if true, gave Miriam a fair opportunity to offer to do the following message for her:

shall I go and call for thee a nurse of the Hebrew women, that she may nurse the child for thee? for she perceived that she was desirous of having the child brought up as her own.

r Antiqu. l. 2. c. 9. sect. 5. s T. Bab. Sotah, ut supra. (fol. 12.1)

Clarke's Notes on the Bible

Verse Exodus 2:7. Shall I go and call a nurse — Had not the different circumstances marked here been placed under the superintendence of an especial providence, there is no human probability that they could have had such a happy issue. The parents had done every thing to save their child that piety, affection, and prudence could dictate, and having done so, they left the event to God. By faith, says the apostle, Hebrews 11:23, Moses, when he was born, was hid three months of his parents, because they saw he was a proper child; and they were not afraid of the king's commandment. Because of the king's commandment they were obliged to make use of the most prudent caution to save the child's life; and their faith in God enabled them to risk their own safety, for they were not afraid of the king's commandment- they feared God, and they had no other fear.