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Wednesday, September 17th, 2025
the Week of Proper 19 / Ordinary 24
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Bahasa Indonesia Sehari-hari

Keluaran 16:9

Kata Musa kepada Harun: "Katakanlah kepada segenap jemaah Israel: Marilah dekat ke hadapan TUHAN, sebab Ia telah mendengar sungut-sungutmu."

Bible Study Resources

Concordances:

- Nave's Topical Bible - Aaron;   Church;   Israel;   Manna;   Miracles;   Sin;   Scofield Reference Index - Sabbath;   Torrey's Topical Textbook - Diet of the Jews, the;  

Dictionaries:

- American Tract Society Bible Dictionary - Glory, Glorify;   Manna;   Miracle;   Baker Evangelical Dictionary of Biblical Theology - Hear, Hearing;   Easton Bible Dictionary - Exodus;   Fausset Bible Dictionary - Shechinah;   Holman Bible Dictionary - Exodus, Book of;   God;   Hastings' Dictionary of the Bible - Exodus;   The Hawker's Poor Man's Concordance And Dictionary - Manna;   Quails;   People's Dictionary of the Bible - Journeyings of israel from egypt to canaan;   Ouches;   Watson's Biblical & Theological Dictionary - Quail;  

Encyclopedias:

- Condensed Biblical Cyclopedia - On to Sinai;   Moses, the Man of God;   International Standard Bible Encyclopedia - Criticism (the Graf-Wellhausen Hypothesis);   Exodus, the Book of;   The Jewish Encyclopedia - Miracle;   Sidra;  

Parallel Translations

Alkitab Terjemahan Baru
Kata Musa kepada Harun: "Katakanlah kepada segenap jemaah Israel: Marilah dekat ke hadapan TUHAN, sebab Ia telah mendengar sungut-sungutmu."
Alkitab Terjemahan Lama
Kemudian kata Musa kepada Harun: Katakanlah kepada segenap perhimpunan bani Israel: Datanglah kamu hampir ke hadirat Tuhan, karena telah didengar-Nya persungutan kamu.

Contextual Overview

1 And they toke theyr iourney from Elim, & all the congregation of the chyldren of Israel came to the wildernes of Sin, whiche is betweene Elim & Sinai, the fyfteenth day of the seconde moneth after their departyng out of the lande of Egypt. 2 And the whole congregation of the chyldren of Israel murmured agaynst Moyses and Aaron in the wyldernesse. 3 And the chyldren of Israel sayde vnto them: Woulde to God we had dyed by the hande of the Lorde in the lande of Egypt, whe we sate by the fleshe pottes, and when we dyd eate bread our bellies full: for ye haue brought vs out into this wildernesse, to kyl this whole multitude with hunger. 4 Then sayde the Lorde vnto Moyses: Beholde, I wyll rayne bread from heauen to you, and the people shall go out & gather a certaine rate euery day, that I may proue them whether they wyll walke in my lawe, or no. 5 The sixt day they shall prepare for themselues that which they will bring in, and let it be twyse as muche as they gather in dayly. 6 And Moyses and Aaron sayde vnto the chyldren of Israel: At euen ye shall know that it is the Lord which brought you out of the lande of Egypt. 7 And in the morning ye shal see the glorye of the Lorde, because he hath heard your grudgynges agaynst the Lorde: And what are we, that ye haue murmured agaynst vs? 8 And Moyses sayde: At euen shall the Lord geue you fleshe to eate, and in the mornyng bread inough, for the Lorde hath heard your murmuringes which ye murmure agaynst him: for what are we? Your murmurings are not against vs, but agaynst the Lorde. 9 And Moyses spake vnto Aaron: say vnto al the congregation of the children of Israel, come foorth before the Lord: for he hath hearde your grudgynges. 10 And as Aaron spake vnto the whole congregation of the chyldren of Israel, they looked towarde the wyldernesse, and beholde, the glory of the Lorde appeared in the cloude.

Bible Verse Review
  from Treasury of Scripure Knowledge

Come near: Numbers 16:16

heard: Exodus 16:2, Exodus 16:8

Reciprocal: Exodus 15:24 - General Numbers 11:1 - And when Luke 12:20 - God

Cross-References

Genesis 16:5
And Sarai sayde vnto Abram: there is wrong done vnto me by thee: I haue geuen my mayde into thy bosome, whiche seyng that she hath conceaued, I am despised in her eyes, the Lorde be iudge betweene thee & me.
Genesis 16:6
But Abram sayde to Sarai: beholde thy mayde is in thy hande, do with her as it pleaseth thee. And when Sarai dealt hardly with her, she fledde from the face of her.
Ecclesiastes 10:4
If a principall spirite be geuen thee to beare rule, be not negligent then in thine office: for he that can take cure of him selfe, auoydeth great offences.
Ephesians 5:21
Submittyng your selues one to another in the feare of God.
Titus 2:9
[Exhort] seruauntes, to be obedient vnto their owne maisters, and to please them in all thynges, not aunsweryng agayne:

Gill's Notes on the Bible

And Moses spake unto Aaron,.... Who was his prophet and spokesman to the people:

say unto all the congregation of the children of Israel; to the heads of them, to as many as could conveniently hear him, and were to report what he said to the rest:

come near before the Lord; who was in the pillar of cloud, which from the first appearance of it never removed from them, nor the Lord from that; though some have thought, that before the tabernacle was built, there was some small tent or little tabernacle where the Shechinah was; but for this there is no foundation, there is for the other suggested:

for he hath heard your murmurings; which is repeated again and again, to observe to them the evil of it, and what notice the Lord took of it, though he indulged them in so gracious a manner he did.

Clarke's Notes on the Bible

Verse Exodus 16:9. Come near before the Lord — This has been supposed to refer to some particular place, where the Lord manifested his presence. The great tabernacle was not yet built, but there appears to have been a small tabernacle or tent called the Tabernacle of the Congregation, which, after the sin of the golden calf, was always placed without the camp; see Exodus 33:7: And Moses took the Tabernacle and pitched it without the camp, afar off from the camp, and called it The Tabernacle of the Congregation; and it came to pass that every one that sought the Lord went out unto the Tabernacle of the Congregation, which was without the camp. This could not be that portable temple which is described Exodus 26:1-37, c., and which was not set up till the first day of the first month of the second year, after their departure from Egypt, (Exodus 40:1-2,) which was upwards of ten months after the time mentioned in this chapter and notwithstanding this, the Israelites are commanded (Exodus 16:34) to lay up an omer of the manna before the testimony, which certainly refers to an ark, tabernacle, or some such portable shrine, already in existence. If the great tabernacle be intended, the whole account of laying up the manna must be introduced here by anticipation, Moses finishing the account of what was afterwards done, because the commencement of those circumstances which comprehended the reasons of the fact itself took place now. Exodus 16:34; Exodus 16:34.

But from the reasonings in the preceding verses it appears that much infidelity still reigned in the hearts of the people; and in order to convince them that it was God and not Moses that had brought them out of Egypt, he (Moses) desired them to come near, or pay particular attention to some extraordinary manifestation of the Lord. And we are told in the tenth verse, that "as Aaron spake unto them, they looked toward the wilderness, and behold the glory of the Lord appeared, and the Lord spake unto Moses," &c. Is not this passage explained by Exodus 19:9, "And the Lord said unto Moses, Lo, I come unto thee in a thick cloud, that the people may hear, when I speak with thee, and believe thee for ever?" May we not conclude that Moses invited them to come near before the Lord, and so witness his glory, that they might be convinced it was God and not he that led them out of Egypt, and that they ought to submit to him, and cease from their murmurings? It is said, Exodus 19:17, that Moses brought forth the people out of the camp to meet with God. And in this instance there might have been a similar though less awful manifestation of the Divine presence.


 
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