Keluaran 15:7

Bahasa Indonesia Sehari-hari

Dengan keluhuran-Mu yang besar Engkau meruntuhkan siapa yang bangkit menentang Engkau; Engkau melepaskan api murka-Mu, yang memakan mereka sebagai tunggul gandum.

Parallel Translations

Alkitab Terjemahan Baru
Dengan keluhuran-Mu yang besar Engkau meruntuhkan siapa yang bangkit menentang Engkau; Engkau melepaskan api murka-Mu, yang memakan mereka sebagai tunggul gandum.

Alkitab Terjemahan Lama
Dan dengan kebesaran tinggi-Mu Engkau telah membinasakan segala orang yang mendurhaka kepada-Mu; Engkau telah melepaskan murka-Mu yang terhangat, dihanguskannya mereka itu seperti jerami.

Contextual Overview

¹ Then Moyses & the children of Israel sange this sounge vnto the Lorde, and sayde on this maner: I wil sing vnto the Lorde, for he hath triumphed gloriouslie, the horse and hym that rode vpon hym hath he ouerthrowen in the sea. ² The Lorde is my strength and praise, and he is become my saluation: he is my God, and I wyll glorifie hym, my fathers God, and I wyll exalt hym. ³ The Lorde is a man of warre, the Lorde is his name. ⁴ Pharaos charets and his hoast hath he cast into the sea, his chosen captaynes also are drowned in the red sea. ⁵ The deepe waters hath couered them, they sunke to the bottome as a stone. ⁶ Thy ryght hande Lorde is become glorious in power, thy ryght hande Lorde hath all to dasshed the enemie. ⁷ And in thy great glorie thou hast ouerthrowe them that rose vp agaynst thee: thou sendest foorth thy wrath, whiche consumed them euen as stubble. ⁸ Through the wynde of thy nosethrils the water gathered together, ye fluddes stoode styll as an heape, and the deepe water congeled together in the heart of the sea. ⁹ The enemie sayde, I wyll folowe [on the] I wyll ouertake [them] I wyll deuide the spoyle, and my lust shalbe satisfied vppon them: I wyll drawe my sworde, myne hande shall destroy them. ¹⁰ Thou diddest blowe with thy wynde, the sea couered the, they sanke as leade in the myghtie waters.

Bible Verse Review
  from Treasury of Scripure Knowledge

the greatness: Exodus 9:16, Deuteronomy 33:26, Psalms 68:33, Psalms 148:13, Isaiah 5:16, Jeremiah 10:6

them that: Isaiah 37:17, Isaiah 37:23, Isaiah 37:29, Isaiah 37:36, Isaiah 37:38, Micah 4:11, Nahum 1:9-12, Zechariah 2:8, Zechariah 14:3, Zechariah 14:8, Acts 9:4

consumed: Psalms 59:13, Psalms 83:13, Isaiah 5:24, Isaiah 47:14, Nahum 1:10, Malachi 4:1, Matthew 3:12

Reciprocal: Exodus 5:12 - stubble Deuteronomy 7:1 - the Lord 2 Samuel 22:9 - went Job 21:18 - as stubble Job 37:4 - the voice Psalms 111:3 - honourable Luke 1:51 - showed

Cross-References

Genesis 12:1
And the Lord had sayde vnto Abram: get thee out of thy coutrey, and out of thy nation, and from thy fathers house, vnto a lande that I wyll shewe thee:

Genesis 12:7
And the Lorde appearyng vnto Abram, sayd, Unto thy seede wyl I geue this lande: And there buylded he an aulter vnto the Lorde whiche appeared vnto hym.

Genesis 15:2
And Abram sayde: Lorde God what wylt thou geue me when I go chyldelesse, the chylde of the stewardship of my house is this Eleazer of Damasco?

Genesis 15:4
And beholde, the worde of the Lorde came vnto hym, saying, he shall not be thine heire: but one that shall come out of thine own bowels shalbe thine heire.

Genesis 15:7
And agayne he saide vnto him: I am the Lorde that brought thee out of Ur of the Chaldees, to geue thee this lande, & that thou myghtest inherite it.

Genesis 15:8
And he sayde: Lorde God wherby shall I knowe that I shall inherite it?

Genesis 15:15
And thou shalt go to thy fathers in peace, and shalt be buried in a good olde age.

Genesis 15:17
And so it was, that when the sonne went downe, and it was twylyght, beholde a smokyng furnesse and a fire brande goyng betweene the said peeces.

Psalms 105:11
Saying, vnto thee I wyll geue the lande of Chanaan: the lot of your inheritaunce.

Psalms 105:42
For he remembred his holy worde: [spoken] vnto Abraham his seruaunt.

Gill's Notes on the Bible

And in the greatness of thine excellency,.... Christ has an excellency in him, a greatness of excellency, a superlative one; he has a more excellent name and nature than the angels, being a divine Person; and a more excellent ministry, as man and Mediator, than any of the sons of men, as prophet, priest, and King; and is superlatively excellent in his operations, has wrought out a most excellent righteousness, offered up a more excellent sacrifice than ever was offered, and obtained a great, glorious, and excellent salvation for his people; in consequence of which is what is next asserted:

thou hast overthrown them that rose up against thee; against his person and his people, who are in such strict union with him as to be reckoned as himself; and those that rise up against them, he reckons as rising up against him, or as his enemies; and both the one and the other are overthrown by him, as were those that rose up against him in person when on earth, as Herod, Pontius Pilate, the people of the Jews, with the Gentiles, and as will be antichrist and his followers, and all the spiritual enemies of the people of God:

thou sentest forth thy wrath, which consumed them as stubble; the wrath of the Lord God Almighty is like fire, and wicked men are as chaff and stubble; and as those cannot stand before fire, but are suddenly and quickly consumed with it; so neither can the wicked, the enemies of Christ and his people, stand before the wrath of the Lamb, when the great day of it is come, but must be presently destroyed by it; see

Isaiah 51:20.

Barnes' Notes on the Bible

With the deliverance of Israel is associated the development of the national poetry, which finds its first and perfect expression in this magnificent hymn. It was sung by Moses and the people, an expression which evidently points to him as the author. That it was written at the time is an assertion expressly made in the text, and it is supported by the strongest internal evidence. In every age this song gave the tone to the poetry of Israel; especially at great critical epochs of deliverance: and in the book of Revelation Exodus 15:3 it is associated with the final triumph of the Church.

The division of the song into three parts is distinctly marked: Exodus 15:1-5; Exodus 15:6-10; Exodus 15:11-18 : each begins with an ascription of praise to God; each increases in length and varied imagery unto the triumphant close.

Exodus 15:1

He hath triumphed gloriously - Literally, He is gloriously glorious.

The horse and his rider - The word “rider” may include horseman, but applies properly to the charioteer.

Exodus 15:2

The Lord is my strength and song - My strength and song is Jah. See Psalms 68:4. The name was chosen here by Moses to draw attention to the promise ratified by the name “I am.”

I will prepare Him an habitation - I will glorify Him. Our Authorized Version is open to serious objection, as suggesting a thought (namely, of erecting a temple) which could hardly have been in the mind of Moses at that time, and unsuited to the occasion.

Exodus 15:3

A man of war - Compare Psalms 24:8. The name has on this occasion a special fitness: man had no part in the victory; the battle was the Lord’s.

The Lord is his name - “Jah is His name.” See Exodus 15:2.

Exodus 15:4

Hath He cast - “Hurled,” as from a sling. See Exodus 14:27.

His chosen captains - See Exodus 14:7 note.

Exodus 15:5

As a stone - The warriors in chariots are always represented on the monuments with heavy coats of mail; the corslets of “chosen captains” consisted of plates of highly tempered bronze, with sleeves reaching nearly to the elbow, covering the whole body and the thighs nearly to the knee. The wearers must have sunk at once like a stone, or as we read in Exodus 5:10, like lumps of lead.

Exodus 15:7

Thy wrath - Literally, Thy burning, i. e. the fire of Thy wrath, a word chosen expressly with reference to the effect.

Exodus 15:8

The blast of God’s nostrils corresponds to the natural agency, the east wind Exodus 14:21, which drove the waters back: on the north the waters rose high, overhanging the sands, but kept back by the strongwind: on the south they laid in massive rollers, kept down by the same agency in the deep bed of the Red Sea.

Exodus 15:9

The enemy said - The abrupt, gasping utterances; the haste, cupidity and ferocity of the Egyptians; the confusion and disorder of their thoughts, belong to the highest order of poetry. They enable us to realize the feelings which induced Pharaoh and his host to pursue the Israelites over the treacherous sandbanks.

Exodus 15:10

Thou didst blow with thy wind - Notice the solemn majesty of these few words, in immediate contrast with the tumult and confusion of the preceding verse. In Exodus 14:28, we read only, “the waters returned,” here we are told that it was because the wind blew. A sudden change in the direction of the wind would bring back at once the masses of water heaped up on the north.

They sank as lead - See the note at Exodus 15:5.

Exodus 15:11

Among the gods - Compare Psalms 86:8; Deuteronomy 32:16-17. A Hebrew just leaving the land in which polytheism attained its highest development, with gigantic statues and temples of incomparable grandeur, might well on such an occasion dwell upon this consummation of the long series of triumphs by which the “greatness beyond compare” of Yahweh was once for all established.

Exodus 15:13

Thy holy habitation - Either Palestine, regarded as the land of promise, sanctified by manifestations of God to the Patriarchs, and destined to be both the home of God’s people, and the place where His glory and purposes were to be perfectly revealed: or Mount Moriah.

Exodus 15:14

The inhabitants of Palestina - i. e. the country of the Philistines. They were the first who would expect an invasion, and the first whose district would have been invaded but for the faintheartedness of the Israelites.

Exodus 15:15

The dukes of Edom - See Genesis 36:15. It denotes the chieftains, not the kings of Edom.

The mighty men of Moab - The physical strength and great stature of the Moabites are noted in other passages: see Jeremiah 48:29, Jeremiah 48:41.

Canaan - The name in this, as in many passages of Genesis, designates the whole of Palestine: and is used of course with reference to the promise to Abraham. It was known to the Egyptians, and occurs frequently on the monuments as Pa-kanana, which applies, if not to the whole of Palestine, yet to the northern district under Lebanon, which the Phoenicians occupied and called “Canaan.”

Exodus 15:17

In the mountain of thine inheritance - See Exodus 15:13.

Clarke's Notes on the Bible

Verse Exodus 15:7. In the greatness of thine excellency — To this wonderful deliverance the Prophet Isaiah refers, Isaiah 63:11-14: "Then he remembered the days of old, Moses and his people, saying, Where is he that brought them up out of the sea with the shepherd of his flock? Where is he that put his Holy Spirit within him? That led them by the right hand of Moses with his glorious arm, dividing the water before them, to make himself an everlasting name? That led them through the deep, as a horse in the wilderness, that they should not stumble? As a beast goeth down into the valley, the Spirit of the LORD caused him to rest; so didst thou lead thy people, to make thyself a glorious name."