Keluaran 10:24

Bahasa Indonesia Sehari-hari

Lalu Firaun memanggil Musa serta berkata: "Pergilah, beribadahlah kepada TUHAN, hanya kambing dombamu dan lembu sapimu harus ditinggalkan, juga anak-anakmu boleh turut beserta kamu."

Parallel Translations

Alkitab Terjemahan Baru
Lalu Firaun memanggil Musa serta berkata: "Pergilah, beribadahlah kepada TUHAN, hanya kambing dombamu dan lembu sapimu harus ditinggalkan, juga anak-anakmu boleh turut beserta kamu."

Alkitab Terjemahan Lama
Maka pada masa itu dipanggil Firaun akan Musa, lalu titahnya: Pergilah kamu, buatlah bakti kepada Tuhan, hanya segala lembu kambingmu biarlah tinggal di sini, tetapi segala anak-anakmu boleh pergi serta dengan kamu.

Contextual Overview

²¹ And the Lorde sayde vnto Moyses: Stretche out thy hande vnto heauen, that there may be vpon the lande of Egypt darknesse which may be felt. ²² And Moyses stretched foorth his hand vnto heauen: and there was a thicke darkenesse vpon all the lande of Egypt three dayes long. ²³ No man sawe another, neither rose vp from the place where he was by the space of three dayes: But al the children of Israel had light where thei dwelled. ²⁴ And Pharao called for Moyses, and sayde, Go, and serue the Lorde: onlye let your sheepe & your oxen abyde, and let your chyldren go with you. ²⁵ And Moyses sayde: Thou must geue vs also offeringes and burnt offeringes, for to do sacrifice vnto the Lorde our God. ²⁶ Our cattell also shall go with vs, and there shall not one hoofe be left behynd, for therof must we take to serue ye Lorde our God: neither do we knowe with what we must do seruice vnto the Lord vntyll we come thyther. ²⁷ But the Lorde hardened Pharaos heart, and he woulde not let them go. ²⁸ And Pharao sayde vnto hym: Get thee from me, and take heede vnto thy selfe that thou seest my face no more: for whensoeuer thou commest in my syght, thou shalt dye. ²⁹ And Moyses sayde: Let it be as thou hast sayde, I wyll see thy face no more.

Bible Verse Review
  from Treasury of Scripure Knowledge

Go ye: Exodus 10:8, Exodus 10:9, Exodus 8:28, Exodus 9:28

flocks: Genesis 34:23

little ones: Exodus 10:10

Reciprocal: Genesis 46:5 - in the wagons Exodus 3:18 - that we may Exodus 8:8 - and I will Hosea 5:6 - go

Cross-References

Genesis 10:12
Resen also betweene Niniue & Chalah, and it is a great citie.

Genesis 10:15
Chanaan begat Sidon his first borne sonne, and Heth,

Luke 3:35
Which was ye sonne of Saruch, which was the sonne of Ragau, whiche was the sonne of Phaleg, which was ye sonne of Heber, which was the sonne of Sala:

Gill's Notes on the Bible

And Pharaoh called unto Moses,.... After the three days, as the Targum of Jonathan, when the darkness was over, or at least much diminished, fearing that still worse evils would befall him:

and said, go ye, serve the Lord, only let your flocks and your herds be stayed; stopped or remained behind, as a pledge and security of their return; and these the rather he was desirous of retaining, because of the great loss of cattle he had sustained by the murrain and boils upon them, and by the hail: let your little ones also go with you; this he had refused before, but now consents to it, which he thought was doing them a great favour, and that upon such terms they might be content to go.

Barnes' Notes on the Bible

Your flocks and your herds - Pharaoh still exacts what would of course be a complete security for their return: but the demand was wholly incompatible with the object assigned for the journey into the wilderness.

Clarke's Notes on the Bible

Verse Exodus 10:24. Only let your flocks and your herds be stayed — Pharaoh cannot get all he wishes; and as he sees it impossible to contend with Jehovah, he now consents to give up the Israelites, their wives and their children, provided he may keep their flocks and their herds. The cruelty of this demand is not more evident than its avarice. Had six hundred thousand men, besides women and children, gone three days' journey into the wilderness without their cattle, they must have inevitably perished, being without milk for their little ones, and animal food for their own sustenance, in a place where little as a substitute could possibly be found. It is evident from this that Pharaoh intended the total destruction of the whole Israelitish host.