the Third Week after Easter
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Bahasa Indonesia Sehari-hari
Ester 7:9
Bible Study Resources
Concordances:
- Nave'sDictionaries:
- EastonEncyclopedias:
- InternationalDevotionals:
- EveryParallel Translations
Maka sembah Kharbona, seorang sida-sida di hadapan baginda: Bahwasanya tiang kayu perbuatan Haman akan Mordekhai, yang sudah mengatakan selamat duli tuanku, ia itu terdiri dekat dengan rumah Haman, tingginya lima puluh hasta. Maka titah baginda: Gantungkanlah dia pada kayu itu.
Contextual Overview
Bible Verse Review
from Treasury of Scripure Knowledge
Harbonah: Esther 1:10, Harbona
one of the chamberlains: Esther 6:14, 2 Kings 9:32
Behold: Esther 5:14, Job 27:20-23, Psalms 7:15, Psalms 7:16, Psalms 35:8, Psalms 141:10, Proverbs 11:5, Proverbs 11:6
gallows: Heb. tree
who had spoken: Esther 2:21-23, Esther 6:2
Hang him thereon: Esther 9:25, 1 Samuel 17:51, Psalms 7:15, Psalms 7:16, Psalms 9:15, Psalms 9:16, Psalms 35:8, Psalms 37:35, Psalms 37:36, Psalms 73:19, Proverbs 11:5, Proverbs 11:6, Daniel 6:7, Daniel 6:24
Reciprocal: Numbers 22:17 - I will promote Numbers 24:20 - his latter end Numbers 25:4 - and hang Joshua 10:26 - hanged Esther 6:4 - to speak Psalms 37:15 - sword Proverbs 11:8 - General
Cross-References
And so out of the grounde the Lorde God had shapen euery beast of the field, and euery foule of the ayre, and brought it vnto man, that he myght see howe he woulde call it. For lykewyse as man hym selfe named euery lyuyng thyng, euen so was the name therof.
And Noah was sixe hundreth yere olde, when the fluddes of water came vpon the earth.
There came two & two vnto Noah vnto the arke, the male and the female, as God had commaunded Noah.
In the sixe hundreth yere of Noahs lyfe, in the seconde moneth, the seuenteene day of ye moneth, in the same day were all the fountaynes of the great deepe broken vp, and the wyndowes of heauen were opened.
And the rayne was vpon the earth fourtie dayes and fourtie nightes.
And they entryng in, came male and female of all fleshe, as God had commaunded him: and God shut hym in rounde about.
The woolfe and the lambe shal feede together, and the lion shall eate hay like the bullocke, but earth shalbe the serpentes meate: There shal no man hurt nor slay another in al my holy hill, saith the Lorde.
The Storke in the ayre knoweth his appointed tyme, the Turtle doue, the Swallowe and the Crane consider the tyme of their trauayle: but my people wyll not knowe the tyme of the punishment of the Lorde.
There is no Iewe, neither Greke, there is neither bonde nor free, there is neither male, nor female: For ye are all one in Christe Iesu.
Where is neither Greke nor Iewe, circumcision nor vncircumcision, Barbarian, Sythian, bonde, free: but Christe is all, and in all.
Gill's Notes on the Bible
And Harbonah, one of the chamberlains, said before the king,.... One of the seven chamberlains, see Esther 1:10, his name, with Josephus y, is Sabouchadas.
Behold also, the gallows fifty cubits high, which Haman had made for Mordecai, who had spoken good for the king, standeth in the house of Haman. This man, perhaps, had seen it there, when he went with others to fetch Haman to the banquet, Esther 6:14. The sin of Haman is aggravated by preparing a gallows for a man before he was accused to the king, or condemned, or had a grant for his execution, and for a man that had well deserved of the king for discovering a conspiracy against him, and whom now the king had delighted to honour:
then the king said, hang him thereon; immediately, being ready prepared, the king's word was enough, being a sovereign and tyrannical prince.
y Antiqu. l. 11. c. 6. sect. 11.
Clarke's Notes on the Bible
Verse Esther 7:9. Behold also, the gallows — As if he had said, Besides all he has determined to do to the Jews, he has erected a very high gallows, on which he had determined, this very day, to hang Mordecai, who has saved the king's life.
Hang him thereon. — Let him be instantly impaled on the same post. "Harm watch, harm catch," says the proverb. Perillus was the first person burnt alive in the brazen bull which he had made for the punishment of others; hence the poet said: -
____ Nec lex est justior ulla,
Quam necis artifices arte perire sua.
"Nor can there be a juster law than that the artificers of death should perish by their own invention."