Pengkhotbah 9:16

Bahasa Indonesia Sehari-hari

Kataku: "Hikmat lebih baik dari pada keperkasaan, tetapi hikmat orang miskin dihina dan perkataannya tidak didengar orang."

Parallel Translations

Alkitab Terjemahan Baru
Kataku: "Hikmat lebih baik dari pada keperkasaan, tetapi hikmat orang miskin dihina dan perkataannya tidak didengar orang."

Contextual Overview

¹³ This wysdome haue I seene also vnder the sunne, and me thought it a great thing: ¹⁴ There was a litle citie and a few men within it: so there came a great kyng and besieged it, and made great bulwarkes against it. ¹⁵ And in the citie there was founde a poore man, but he was wyse, whiche with his wysdome deliuered the citie, yet was there no body that had any respect to such a simple man. ¹⁶ Then sayd I, wysdome is better then strength: Neuerthelesse, a simple mans wysdome is despised, and his wordes are not hearde. ¹⁷ A wyse mans counsayle that is folowed in scilence, is farre aboue the crying of a captaine among fooles. ¹⁸ For wysdome is better then harnesse: but one sinner alone destroyeth muche goodnesse.

Bible Verse Review
  from Treasury of Scripure Knowledge

Wisdom: Ecclesiastes 9:18, Ecclesiastes 7:19, Proverbs 21:22, Proverbs 24:5

the poor: Proverbs 10:15, Mark 6:2, Mark 6:3, John 7:47-49, John 9:24-34, 1 Corinthians 1:26-29, James 2:2-6

Reciprocal: Genesis 40:23 - but forgat him Joshua 8:4 - go not 1 Samuel 18:23 - a poor man 2 Kings 2:12 - My father Proverbs 4:7 - Wisdom is Proverbs 8:14 - I have Proverbs 19:7 - the brethren Ecclesiastes 2:13 - I saw Ecclesiastes 2:14 - one Ecclesiastes 4:13 - is a poor Jeremiah 43:4 - obeyed Daniel 2:23 - who hast Galatians 4:14 - ye James 2:6 - ye

Cross-References

Genesis 9:3
Euery thyng that moueth it selfe, and that liueth, shall be meate for you, euen as the greene hearbe haue I geue you all thinges.

Genesis 9:4
But flesh in the life therof [which is] the blood therof, shall ye not eate.

Genesis 9:8
God spake also vnto Noah, & to his sonnes with hym, saying:

Genesis 9:9
Beholde, I, euen I establishe my couenaunt with you, and with your seede after you:

Genesis 9:10
And with euery liuing creature that is with you, in foule, in cattell, in euery beast of the earth whiche is with you, of all that go out of the arke, whatsoeuer liuing thyng of the earth it be.

Genesis 9:11
And my couenaunt I make with you, that from hencefoorth euery fleshe be not rooted out with the waters of a fludde, neither shall there be a fludde to destroy the earth any more.

Genesis 9:21
And he drynkyng of the wyne, was dronken, and vncouered within his tent.

Genesis 9:22
And Ham the father of Chanaan, seeyng the nakednesse of his father, tolde his two brethren without.

Genesis 17:7
Moreouer I wyll make my couenaunt betweene me and thee, & thy seede after thee, in their generations, by an euerlasting couenaut, yt I may be God vnto thee, and to thy seede after thee.

Genesis 17:13
He that is borne in thy house, and he also that is bought with money, must needes be circumcised: & my couenaut shalbe in your fleshe for an euerlastyng couenaunt.

Gill's Notes on the Bible

Then said I, wisdom [is] better than strength,.... Wisdom of mind, even in a poor man, is better than strength of body, even of the, most potent prince and powerful army, as may be concluded from the above instance; since the poor wise man could do more by his wisdom than the great king with his mighty army; who was obliged to break up the siege, in consequence of the counsel given, or the methods directed to, or taken, by the poor man;

nevertheless, the poor man's wisdom [is] despised, and his words are not heard; notwithstanding such a flagrant instance and example as this just mentioned; yet men still retain their prejudices against a poor man, and despise his wise counsels and advice, for no other reason but because he is poor, and will not attend to what he says: or, "though the poor man's wisdom", c. k, as Aben Ezra Solomon drew the above conclusion from that instance; though this is usually the case, that men despise the wisdom of a poor man, and will not listen to his advice, this did not lessen the wise man's opinion of it. The words may be rendered, "even the poor man's wisdom despised, and his words not heard" l; these are better than outward force and strength, and more serviceable and useful; which the Septuagint version favours: the Vulgate Latin version renders it, "how is the poor man's wisdom despised!" c. as wondering at it that so it should be, when so much profit and advantage arose to the city from it.

k וחכמת "quamvis sapientia", Junius & Tremellius, Piscator, Mercerus, Gejerus, Amama "etsi", Drusius. l "Et pauperis sapientiam contemptam", &c. Tigurine version.

Clarke's Notes on the Bible

Verse 16. The poor man's wisdom is despised, and his words are not heard. — I cannot help pursuing this illustration a little farther. The soldier who found Archimedes busily employed in drawing figures upon the sand, put to him some impertinent question, withal rudely obtruding himself on his operations. To whom this wonderful mathematician replied, "Stand off, soldier, and do not spoil my diagram;" on which the bloody savage struck him dead!