Pengkhotbah 3:5

Bahasa Indonesia Sehari-hari

ada waktu untuk membuang batu, ada waktu untuk mengumpulkan batu; ada waktu untuk memeluk, ada waktu untuk menahan diri dari memeluk;

Parallel Translations

Alkitab Terjemahan Baru
ada waktu untuk membuang batu, ada waktu untuk mengumpulkan batu; ada waktu untuk memeluk, ada waktu untuk menahan diri dari memeluk;

Contextual Overview

¹ Euery thyng hath a tyme, yea all that is vnder the heaue hath his conuenient season. ² There is a tyme to be borne, and a tyme to dye: there is a tyme to plant, and a tyme to plucke vp the thyng that is planted. ³ A tyme to slay, and a tyme to make whole: a tyme to breake downe, and a tyme to builde vp. ⁴ A tyme to weepe, and a tyme to laugh: a tyme to mourne, & a tyme to daunce. ⁵ A tyme to cast away stones, and a tyme to gather stones together: A tyme to imbrace, and a tyme to refrayne from imbracyng. ⁶ A tyme to wynne, and a tyme to lose: A tyme to spare, and a tyme to spende. ⁷ A tyme to cut in peeces, and a tyme to sowe together: A tyme to kepe scilence, and a tyme to speake. ⁸ A tyme to loue, and a tyme to hate: A tyme of warre, and a tyme of peace. ⁹ What hath a man els that doth any thyng, but weerinesse and labour? ¹⁰ For as touchyng the trauayle and carefulnesse which God hath geuen vnto men, I see that he hath geuen it them to be exercised in it.

Bible Verse Review
  from Treasury of Scripure Knowledge

to cast: Joshua 4:3-9, Joshua 10:27, 2 Samuel 18:17, 2 Samuel 18:18, 2 Kings 3:25

a time to embrace: Exodus 19:15, 1 Samuel 21:4, 1 Samuel 21:5, Song of Solomon 2:6, Song of Solomon 2:7, Joel 2:16, 1 Corinthians 7:5

refrain from: Heb. be far from

Reciprocal: Genesis 31:46 - Gather

Cross-References

Genesis 2:17
But as touching the tree of knowlege of good and euyll thou shalt not eate of it: For in what daye so euer thou eatest therof, thou shalt dye the death.

Genesis 3:2
And the woman sayde vnto the serpent: We eate of ye fruite of the trees of the garden.

Genesis 3:3
But as for the fruite of the tree which is in the myddes of the garden, God hath sayde, ye shall not eate of it, neither shal ye touche of it, lest peraduenture ye dye.

Genesis 3:6
And so the woman, seing that the same tree was good to eate of, and pleasaunt to the eyes, and a tree to be desired to make one wise, toke of the fruite therof, and dyd eate, and gaue also vnto her husbande beyng with her, and he dyd eate.

Genesis 3:7
Then the eyes of them both were opened, and they knewe that they were naked, and they sowed fygge leaues together, & made them selues apernes.

Genesis 3:10
Which sayde: I hearde thy voyce in the garden, and was afrayde because I was naked, and hyd my selfe.

Genesis 3:13
And the Lord God sayd vnto the woman: Why hast thou done this? And the woman sayde: the serpent begyled me, and I dyd eate.

Genesis 3:14
And the lord god said vnto ye serpent: Because thou hast done this, thou art cursed aboue all cattel, and aboue euery beast of the fielde: vpon thy belly shalt thou go, and dust shalt thou eate all the dayes of thy lyfe.

Genesis 3:15
I wyll also put enmitie betweene thee & the woman, betweene thy seede and her seede: and it shall treade downe thy head, and thou shalt treade vpon his heele.

Genesis 3:22
And the Lorde God sayde: Beholde, the man is become as one of vs, in knowing good and euyll: And now lest peraduenture he put foorth his hande, and take also of the tree of lyfe and eate, and lyue for euer.

Gill's Notes on the Bible

A time to cast away stones, and a time to gather stones together,.... To cast stones out of a field or vineyard where they are hurtful, and to gather them together to make walls and fences of, or build houses with; and may be understood both of throwing down buildings, as the temple of Jerusalem, so that not one stone was left upon another; of pouring out the stones of the sanctuary, and of gathering them again and laying them on one another; which was done when the servants of the Lord took pleasure in the stones of Zion, and favoured the dust thereof. Some understand this of precious stones, and of casting them away through luxury, wantonness, or contempt, and gathering them again: and it may be applied, as to the neglect of the Gentiles for a long time, and the gathering of those stones of which children were raised to Abraham; so of the casting away of the Jews for their rejection of the Messiah, and of the gathering of them again by conversion, when they shall be as the stones of a crown, lifted up as an ensign on his land, Zechariah 9:16;

a time to embrace, and a time to refrain from embracing: or "to be far from" g it; it may not only design conjugal embraces h, but parents embracing their children, as Jacob did his; and one brother embracing another, as Esau Jacob, and one friend embracing another; all which is very proper and agreeable at times: but there are some seasons so very calamitous and distressing, in which persons are obliged to drop such fondnesses: it is true, in a spiritual sense, of the embraces of Christ and believers, which sometimes are, and sometimes are not, enjoyed, Proverbs 4:8.

g עת לרחק "tempus elongandi se", Pagninus, Montanus; "tempus longe fieri", V. L. h "Optatos dedit amplexus", Virgil. Aeneid. 8. v. 405.

Barnes' Notes on the Bible

Stones may be regarded either as materials for building, or as impediments to the fertility of land (see 2 Kings 3:19, 2 Kings 3:25; Isaiah 5:2).

Clarke's Notes on the Bible

Verse Ecclesiastes 3:5. A time to cast away stones, - to gather stones, - to embrace, - to refrain —

"One while domestic cares abortive prove,

And then successful. Nature now invites

Connubial pleasures: but, when languid grown,

No less rejects."