the Second Week after Easter
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Bahasa Indonesia Sehari-hari
Pengkhotbah 3:3
Bible Study Resources
Concordances:
- TheDictionaries:
- BakerEncyclopedias:
- InternationalDevotionals:
- EveryParallel Translations
ada waktu untuk membunuh, ada waktu untuk menyembuhkan; ada waktu untuk merombak, ada waktu untuk membangun;
Contextual Overview
Bible Verse Review
from Treasury of Scripure Knowledge
time to kill: Deuteronomy 32:39, 1 Samuel 2:6, 1 Samuel 2:25, Hosea 6:1, Hosea 6:2
a time to heal: Numbers 26:6-9, Isaiah 38:5-20, Jeremiah 33:6, Luke 9:54-56, Acts 5:15, Acts 5:16
a time to break: Isaiah 5:5, Isaiah 5:6, Isaiah 44:26, Jeremiah 31:28, Jeremiah 45:4, Ezekiel 13:14, Daniel 9:25-27, Zechariah 1:12
Cross-References
And Adam said: The woman whom thou gauest [to be] with me, she gaue me of the tree, and I dyd eate.
And the Lord God sayd vnto the woman: Why hast thou done this? And the woman sayde: the serpent begyled me, and I dyd eate.
But vnto the woman he sayde: I wyll very much multiplie thy sorowe, and thy griefes of chylde bearyng, In sorowe shalt thou bring foorth children: thy desire [shalbe] to thy husbande, and he shall haue the rule of thee.
Unto Adam he sayde: Because thou hast hearkened vnto the voyce of thy wyfe, and hast eaten of the tree concernyng the whiche I commaunded thee, saying, thou shalt not eate of it, cursed is the grounde for thy sake, in sorowe shalt thou eate of it all the dayes of thy lyfe.
And God sayde vnto him in a dreame: I wote well that thou dyddest it in the singlenesse of thy heart: I kept thee also that thou shuldest not sinne against me, and therefore suffred I thee not to touche her.
Touche not myne annoynted: and triumph not ouer my prophetes.
But laye thyne hand now vpon him, and touche all that he hath, and he shall curse thee to thy face.
But lay thyne hande nowe vpon hym, and touch [once] his bone and his fleshe, and he shall curse thee to thy face.
Haue pitie vpon me, haue pitie vpon me, O ye my friendes, for the hande of God hath touched me.
Nowe as concernyng the thinges wherof ye wrote vnto me, it is good for a man not to touche a woman.
Gill's Notes on the Bible
A time to kill, and a time to heal,.... A time to kill may be meant of a violent death, as a time to die is of a natural one; so the Targum,
"a time to kill in war;''
or else, by the hand of the civil magistrate, such who deserve death. Aben Ezra interprets it "to wound", because of the opposite "to heal"; and so there is a time when wounds and diseases are incurable, and baffle all the skill of the physician, being designed unto death; and there is a time when, by the blessing of God on means, they are healed; the wound or sickness not being unto death: so the Targum paraphrases the last clause,
"to heal one that lies sick.''
This may be applied in a civil sense to calamities in kingdoms, and a restoration of peace and plenty to them; which is the property of God alone, who in this sense kills and makes alive in his own time,
Deuteronomy 32:39; And in a spiritual sense to the ministers of the word, who are instruments of slaying souls by the law, which is the killing letter, and of healing them by the Gospel, which pours in the oil and wine of peace and pardon through the blood of Christ, and so binds up and heals the broken hearted; and there is a time for both;
a time to break down, and a time to build up; to break down a building, and build a waste, as the Targum; to break down cities and the walls of them, as the of Jerusalem by Nebuchadnezzar; and to build them up: as in the times of Nehemiah and Zerubbabel: and so in a spiritual sense to break down the church of God, the tabernacle of David, and to raise up and repair the breaches of it; to build up Zion, and the walls of Jerusalem, or to restore the Gospel church state to its glory, for which there is a set time; see Amos 9:11.
Clarke's Notes on the Bible
Verse Ecclesiastes 3:3. A time to kill, - heal, - break down, - build up —
"The healing art, when out of season used,
Pernicious proves, and serves to hasten death.
But timely medicines drooping nature raise,
And health restore. - Now, Justice wields her sword
With wholesome rigour, nor the offender spares:
But Mercy now is more expedient found.
On crazy fabrics ill-timed cost bestow'd
No purpose answers, when discretion bids
To pull them down, and wait a season fit
To build anew."