Pengkhotbah 3:20

Bahasa Indonesia Sehari-hari

Kedua-duanya menuju satu tempat; kedua-duanya terjadi dari debu dan kedua-duanya kembali kepada debu.

Parallel Translations

Alkitab Terjemahan Baru
Kedua-duanya menuju satu tempat; kedua-duanya terjadi dari debu dan kedua-duanya kembali kepada debu.

Contextual Overview

¹⁶ Moreouer, I sawe vnder the sunne vngodlynes in the steade of iudgement, & iniquitie in steade of righteousnesse. ¹⁷ Then thought I in my mynde, God shall separate the ryghteous from the vngodly: and then shalbe the tyme and iudgement of all counsayles & workes. ¹⁸ I communed with myne owne heart also concernyng the children of men, howe God hath chosen them, and yet letteth them appeare as though they were beastes. ¹⁹ For it happeneth vnto men as it doth vnto beastes, euen one condition vnto them both: as the one dyeth so dyeth the other, yea they haue both one maner of breath: so that in this a man hath no preeminence aboue a beast, but are all subdued vnto vanitie. ²⁰ They go all vnto one place: for as they be all of dust, so shall they all turne vnto dust agayne. ²¹ Who knoweth the spirite of man that goeth vpwarde, & the breath of the beast that goeth downe to the earth? ²² Wherfore I perceaue that there is nothyng better for a man then to be ioyfull in his labour, for that is his portion: But who wyll bryng hym to see the thyng that shall come after hym?

Bible Verse Review
  from Treasury of Scripure Knowledge

go: Ecclesiastes 3:21, Ecclesiastes 6:6, Ecclesiastes 9:10, Genesis 25:8, Genesis 25:17, Numbers 27:13, Job 7:9, Job 17:13, Job 30:24, Psalms 49:14

all are: Genesis 3:19, Job 10:9, Job 10:10, Job 34:15, Psalms 104:29, Daniel 12:2

Reciprocal: Genesis 2:7 - dust 2 Samuel 14:14 - we must Psalms 89:48 - What Ecclesiastes 12:7 - dust Hebrews 9:27 - as

Cross-References

Genesis 2:20
And the man gaue names to all cattell, and foule of the ayre, & euery beast of the fielde: but for man founde he not an helpe lyke vnto hym.

Genesis 2:23
And man saide: this is nowe bone of my bones, and fleshe of my fleshe, she shalbe called woman, because she was taken out of man.

Genesis 5:29
And called his name Noah, saying: This same shall comfort vs as concerning our worke, & sorowe of our handes about the earth, which God cursed.

Genesis 16:11
And the Lordes angell said vnto her: See, thou art with chylde, and shalt beare a sonne, and shalt cal his name Ismael: because the Lorde hath hearde thy tribulation.

Genesis 35:18
Then as her soule was a departing (for she died) she called his name Benoni, but his father called hym Beniamin.

Exodus 2:10
The chylde grewe, and she brought it vnto Pharaos daughter, and it was made her sonne. And she called ye name of it Moyses: because [sayde she] I toke hym out of the water.

1 Samuel 1:20
For in processe of time it came to passe, that she conceaued, and bare a sonne, & called his name Samuel, [saying:] Because I haue asked him of the Lorde.

Matthew 1:21
She shall bryng foorth a sonne, and thou shalt call his name Iesus: for he shall saue his people from their sinnes.

Matthew 1:23
Behold, a virgin shalbe with childe, and shall bryng foorth a sonne, and they shall call his name Emmanuel, whiche is by interpretation, God with vs.)

Acts 17:26
And hath made of one blood all nations of men, for to dwell on all ye face of the earth, & hath determined the tymes before appoynted, and also the boundes of their habitation:

Gill's Notes on the Bible

All go unto one place,.... The earth w from whence they came;

all are of the dust, and all turn to dust again; Adam's body was made of the dust of the earth, and so all his posterity, all of them; in which they agree with beasts, who are made of the dust also; and, when they die, return to it; see Genesis 2:7.

w "Magna parens terra est", Ovid. Metamorph. l. 1. Fab. 7.

Barnes' Notes on the Bible

That great anomaly in the moral government of this world, the seemingly unequal distribution of rewards and punishments, will be rectified by God, who has future times and events under His control Ecclesiastes 3:16-17. As for people, they are placed by God, who is their teacher, in a humble condition, even on a level with inferior animals, by death, that great instance of their subjection to vanity Ecclesiastes 3:18-19, which reduces to its original form all that was made of the dust of the ground Ecclesiastes 3:20. And though the destinies of man and beast are different, yet in our present lack of knowledge as to God’s future dealing with our spirits Ecclesiastes 3:21, man finds his portion (see the Ecclesiastes 2:10 note) in such labor and such joy as God assigns to him in his lifetime Ecclesiastes 3:22.

Ecclesiastes 3:16

I saw ... - Rather, I have seen (as in Ecclesiastes 3:10) under the sun the place etc. The place of judgment means the seat of the authorized judge. Compare “the place of the holy” Ecclesiastes 8:10.

Ecclesiastes 3:17

A time there - i. e., a time with God.

Ecclesiastes 3:18

literally, I said in my heart with regard to the sons of men, it is that God may prove them and show them that they are beasts, they themselves. “Showing” is the reading of the Septuagint and Syriac: the present Hebrew text reads “seeing.” The meaning is that the long delay of God’s judgment Ecclesiastes 3:16-17 is calculated to show people that the brevity of their life renders them incapable of following out and understanding His distributive justice.

Ecclesiastes 3:19

That which befalleth the sons of men - literally, the event (happenstance) of the sons of men, i. e., what comes upon them from outside, by virtue of the ordinance of God. See the Ecclesiastes 2:14 note. Death in particular Ecclesiastes 3:2, Ecclesiastes 3:11 is a part of the “work that God doeth.”

Ecclesiastes 3:21

The King James Version of this verse is the only rendering which the Hebrew text, as now pointed, allows. It is in accordance with the best Jewish and many modern interpreters. A slightly different pointing would be requisite to authorize the translation, “Who knows the spirit of the sons of man whether it goes above, and, the spirit of the beast whether it goes down below?” etc., which, though it seems neither necessary nor suitable, is sanctioned by the Septuagint and other versions and by some modern interpreters.

Who knoweth - This expression (used also in Ecclesiastes 2:19; Ecclesiastes 6:12) does not necessarily imply complete and absolute ignorance. In Psalms 90:11, it is applied to what is partially understood: compare similar forms of expression in Proverbs 31:10; Psalms 94:16; Isaiah 53:1. Moreover, it is evident from marginal references that Solomon did not doubt the future existence and destination of the soul. This verse can only be construed as a confession of much ignorance on the subject.

Ecclesiastes 3:22

What shall be after him - i. e., What shall become of the results of his work after he is dead. Compare Ecclesiastes 2:19; Ecclesiastes 6:12.

Clarke's Notes on the Bible

Verse 20. All go unto one place —

"Man was born

To die, nor aught exceeds in this respect

The vilest brute. Both transient, frail, and vain,

Draw the same breath; alike grow old, decay,

And then expire: both to one grave descend;

There blended lie, to native dust return'd."-C.