Pengkhotbah 12:3

Bahasa Indonesia Sehari-hari

pada waktu penjaga-penjaga rumah gemetar, dan orang-orang kuat membungkuk, dan perempuan-perempuan penggiling berhenti karena berkurang jumlahnya, dan yang melihat dari jendela semuanya menjadi kabur,

Parallel Translations

Alkitab Terjemahan Baru
pada waktu penjaga-penjaga rumah gemetar, dan orang-orang kuat membungkuk, dan perempuan-perempuan penggiling berhenti karena berkurang jumlahnya, dan yang melihat dari jendela semuanya menjadi kabur,

Contextual Overview

¹ Remember thy maker the sooner in thy youth, or euer the dayes of aduersitie come, and or the yeres drawe nye when thou shalt say, I haue not pleasure in them: ² Before the sunne, the light, the moone, and starres be darkened, and or the cloudes turne agayne after the rayne: ³ When the kepers of the house shall tremble, and when the strong men shall bowe them selues, when the milners stand styll because they be so fewe, and when the sight of the windowes shall waxe dimme: ⁴ When the doores in the streetes shalbe shut, and when the voyce of the milner shalbe layde downe, when men shall ryse vp at the voyce of the byrde, and when all the daughters of musicke shalbe brought lowe: ⁵ When men shall feare in hye places, and be afraide in the streetes, when the Almonde tree shall florishe and be laden with the grashopper, and when all lust shal passe: because man goeth to his long home, and the mourners go about the streetes. ⁶ Or euer the siluer lace be taken away, and or the golden well be broken: Or the pot be broken at the well, and the wheele broken vpon the cesterne. ⁷ Then shall the dust be turned agayne vnto earth from whence it came, and the spirite shall returne vnto God who gaue it.

Bible Verse Review
  from Treasury of Scripure Knowledge

strong: 2 Samuel 21:15-17, Psalms 90:9, Psalms 90:10, Psalms 102:23, Zechariah 8:4

and those: Ecclesiastes 12:2

Reciprocal: Genesis 27:1 - dim 1 Samuel 3:2 - his eyes 1 Kings 14:4 - for his eyes Luke 16:9 - when

Cross-References

Genesis 18:18
Seyng that Abraham shall surely be a great and a myghtie nation, and all the nations of the earth shalbe blessed in hym?

Genesis 27:29
People be thy seruauntes, and nations bowe to thee: be lorde ouer thy brethren, and thy mothers children stowpe with reuerence vnto thee: cursed be he that curseth thee, and blessed be he that blesseth thee.

Genesis 28:14
And thy seede shalbe as the dust of the earth, and thou shalt spreade abrode to the west, to the east, to the north, and to the south: and in thee, and in thy seede, shall all the kynredes of the earth be blessed.

Genesis 30:27
To whom Laban aunswered: I pray thee, yf I haue founde fauour in thy syght [tary]: for I haue proued that the Lorde blessed me for thy sake.

Genesis 30:30
For that litle which thou haddest before I came, is nowe increased into a multitude, and the Lord hath blessed thee through my trauell: but nowe when shall I make prouision for myne owne house also?

Genesis 39:5
And it came to passe from the tyme that he had made hym ouerseer of his house, and ouer all that he had, the Lorde blessed the Egyptians house for Iosephes sake: and the blessyng of the Lorde was vpon all that he had in the house and in the fielde.

Exodus 23:22
But and if thou shalt in deede hearken vnto his voyce, & do al that I speake, I wylbe an enemie vnto thyne enemies, & an aduersarie vnto thine aduersaries.

Numbers 24:9
He couched hym selfe, and lay downe as a Lion, and as an elder Lion: who shall stirre hym vp? Blessed is he that blesseth thee, and cursed is he that curseth thee.

Psalms 72:17
His name shall endure for euer, his name shalbe spread abrode to the world so long as the sunne shall shyne: all nations shalbe blessed in hym, and shall call hym blessed.

Matthew 25:40
And the kyng shall aunswere, and say vnto them: Ueryly I say vnto you, in as much as ye haue done it vnto one of the least of these my brethren, ye haue done [it] vnto me.

Gill's Notes on the Bible

In the day when the keepers of the house shall tremble,.... By the "house" is meant the human body; which is a house of clay, the earthly house of our tabernacle, in which the soul dwells, Job 4:19 2 Corinthians 5:1. The Targum interprets the keepers of the house, of the knees and the trembling of them; but the Midrash and Jarchi, much better, of the ribs; man being fenced with bones and sinews, as Job says,

Job 10:11; though trembling cannot be well ascribed to them, they being so fixed to the backbone: rather therefore, as Aben Ezra, the hands and arms are meant; which work for the maintenance of the body, and feed it with food, got and prepared by them; and which protect and defend it from injuries; for all which they are fitted, and made strong by the God of nature. The Arabic version renders it, "both keepers"; and, doubtless, respects both hands and arms; and which, in old age, are not only wrinkled, contracted, and stiff, but attended with numbness, pains, and tremor. Some, not amiss, take in the head; which is placed as a watchtower over the body, the seat of the senses; which overlooks, guards, and keeps it, and which often through paralytic disorders, and even the weakness of old age, is attended with a shaking;

and the strong men shall bow themselves; it is strange the Targum and Midrash should interpret this of the arms, designed in the former clause; Jarchi and Aben Ezra, more rightly, of the thighs; it takes in thighs, legs, and feet, which are the basis and support of the human body; and are strengthened for this purpose, having stronger muscles and tendons than any other parts of the body; but these, as old age comes on, are weakened and distorted, and bend under the weight of the body, not being able, without assistance, to sustain it;

and the grinders cease because they are few; the Targum is,

"the teeth of the mouth:''

all agree the teeth are meant; only the Midrash takes in the stomach also, which, like a mill, grinds the food. There are three sorts of teeth; the fore teeth, which bite the food, and are called "incisores": the eye teeth, called "canini", which bruise and break the food; and the double teeth, the hindermost, which are called "dentes molares", the grinding teeth; and which being placed in the upper and nether jaw, are like to millstones, broad and rough, and rub against each other and grind the food, and prepare it for the stomach: these, in old age, rot and drop out, and become few and straggling, one here and another there; and, not being over against each other, are of no use, but rather troublesome;

and those that look out of the windows be darkened; the eyes, as the Targum and Ben Melech; and all agree that those that look out are the eyes, or the visive rays: the "windows" they look through are not spectacles; for it is questionable whether they were in use in Solomon's time, and, however, they are not parts of the house; but either the holes in which the eyes are, and so the Septuagint and Vulgate Latin versions render it, to which the Targum agrees, paraphrasing it, the strong bounds of the head; and which are no other than what oculists call the orbits of the eye: or else the eyelids, which open and shut like the casement of a window, and through which, being opened, the eyes look; or the humours of the eye, the watery, crystalline, and glassy, which are transparent, and through which the visive rays pass; or the tunics, or coats of the eye, particularly the "tunica aranea" and "cornea"; as also the optic nerves, and especially the "pupilla", or apple of the eye, which is perforated or bored for this purpose: now these, in old age, become weak, or dim, or thick, or contracted, or obstructed by some means or another by which the sight is greatly hindered, and is a very uncomfortable circumstance; this was Isaac's case, Genesis 27:1; but Moses is an exception to the common case of old men, Deuteronomy 34:7.

Barnes' Notes on the Bible

The body in old age and death is here described under the figure of a decaying house with its inmates and furniture.

This verse is best understood as referring to the change which old age brings to four parts of the body, the arms (“the keepers”), the legs (“the strong men”), the teeth (“the grinders”), and the eyes.

Clarke's Notes on the Bible

Verse Ecclesiastes 12:3. In the day when the keepers of the house — The BODY of man is here compared to a HOUSE: - mark the metaphors and their propriety.

1. The keepers shall tremble - the hands become paralytic, as is constantly the case, less or more, in old age.

2. The strong men shall bow — The legs become feeble, and unable to support the weight of the body.

3. The grinders cease because they are few — The teeth decayed and mostly lost; the few that remain being incapable of properly masticating hard substances or animal food. And so they cease; for soft or pulpy substances, which are requisite then, require little or no mastication; and these aliments become their ordinary food.

4. Those that look out of the windows — The optic nerves, which receive impressions, through the medium of the different humours of the eye, from surrounding objects - they are darkened; the humours becoming thick, flat, and turbid, they are no longer capable of transmitting those images in that clear, distinct manner, as formerly. There may be an allusion here to the pupil of the eye. Look into it, and you will see your own image in extreme minature looking out upon you; and hence it has its name pupillus, a little child, from pupus, a baby, a doll; because the image in the eye resembles such. The optic nerve being seated at the bottom of the eye, has the images of surrounding objects painted upon it; it looks out through the different humors. The different membranes and humours which compose the eye, and serve for vision, are, the tunica conjunctiva, the tunica sclerotica, the cornea, the iris, the pupil, the choroides, and the retina. The iris is perforated to admit the rays of light, and is called the pupil; the retina is a diffusion of the optic nerve in the bottom of the eye, on which the images are painted or impressed that give us the sensation we term sight or vision. All these membranes, humours, and nerves, are more or less impaired, thickened, or rendered opaque, by old age, expressed by the metaphor, "Those that look out of the windows are darkened."