Pengkhotbah 10:16

Bahasa Indonesia Sehari-hari

Wahai engkau tanah, kalau rajamu seorang kanak-kanak, dan pemimpin-pemimpinmu pagi-pagi sudah makan!

Parallel Translations

Alkitab Terjemahan Baru
Wahai engkau tanah, kalau rajamu seorang kanak-kanak, dan pemimpin-pemimpinmu pagi-pagi sudah makan!

Contextual Overview

¹⁶ Wo be vnto thee O thou lande, whose kyng is but a chylde, and whose princes are early at their bankettes. ¹⁷ But well is thee O thou lande, whose kyng is come of nobles, and whose princes eate in due season for necessitie, and not for lust. ¹⁸ Thorowe slouthfulnesse the balkes fall downe, and thorowe idle handes it rayneth in at the house. ¹⁹ Meate maketh men to laugh, and wine maketh them merie: but vnto money are all thinges obedient. ²⁰ Wishe the king no euil in thy thought, and speake no hurt of the riche in thy priuie chaumber: for a byrde of the ayre shall betray thy voyce, and with her fethers shall she bewray thy wordes.

Bible Verse Review
  from Treasury of Scripure Knowledge

when: 2 Chronicles 13:7, 2 Chronicles 33:1-20, 2 Chronicles 36:2, 2 Chronicles 36:5, 2 Chronicles 36:9, 2 Chronicles 36:11, Isaiah 3:4, Isaiah 3:5, Isaiah 3:12

and: Proverbs 20:1, Proverbs 20:2, Isaiah 5:11, Isaiah 5:12, Isaiah 28:7, Isaiah 28:8, Hosea 7:5-7

in the: Jeremiah 21:12

Reciprocal: 1 Kings 3:7 - a little 1 Kings 20:16 - Benhadad 2 Kings 22:1 - eight years old 2 Chronicles 10:8 - he forsook 2 Chronicles 10:14 - My father Proverbs 28:12 - but Isaiah 34:12 - call Jeremiah 52:3 - through Acts 24:25 - temperance

Cross-References

Judges 1:21
And the children of Beniamin did not cast out the Iebusites that inhabited Hierusalem: but the Iebusites dwell with the children of Beniamin in Hierusalem vnto this day.

2 Samuel 24:18
And Gad came the same day to Dauid, and said vnto him: Go vp and reare an aulter vnto the Lorde in the threshing floore of Areuna the Iebusite.

Zechariah 9:7
Their blood wyl I take away from their mouth, & their abhominatios from betweene their teeth: Thus they that shalbe left shalbe for our God, he shalbe as a prince in Iuda, and Accaron like as a Iebusite.

Gill's Notes on the Bible

Woe to thee, O land, when thy king [is] a child,.... Not so much in age; though it is sometimes an unhappiness to a nation to be governed by a minor, especially if the young king has not good tutors, guardians, ministers, and counsellors, about him; but, if otherwise, a nation may be very happy under a minority, or the government of a young prince; such were Solomon, Joash, Uzziah, Josiah, and our Edward VI: but it rather respects one that is a child in understanding and judgment, in manners and conduct; that minds his pleasures, as children their play; is fickle and changeable, passionate and self-willed, unskilful in government, and yet will not be advised. The Targum applies this to the land of Israel, and instances in wicked Jeroboam, who made the morning sacrifice to cease; see Isaiah 3:12. From considering the bad effects of folly in men in general, in private persons and in subjects, the wise man proceeds to observe the ill consequences of it to a nation, in kings and princes, in civil magistrates: Jerom or Bede interprets this allegorically: Woe to the land whose king is the devil, who is always desirous of new things, 2 Corinthians 4:4;

and thy princes eat in the morning; as soon as they are up, children like; and not only eat, which may be convenient and lawful to do; but eat to excess, in a riotous and intemperate manner, and so unfit themselves for any service all the day: the "morning" is particularly observed, because the fittest time for consultation about the affairs of government; and was the usual time of sitting in judgment and trying causes, Jeremiah 21:12; and also for acts of religion and devotion. And so the Targum,

"and thy princes eat bread before they offer the daily morning sacrifice.''

Sad is the case of a nation, when not only their king is a minor, or a foolish one; but when his tutors and guardians, or his ministers of state and counsellors, give up themselves to sensual pleasures, and neglect public affairs; and, instead of being in the council chamber, or in a court of judicature, or at their early devotions, are indulging themselves in riotous eating and drinking.

Barnes' Notes on the Bible

Foolish rulers, by their weakness, self-indulgence and sloth, bring decay upon the state: nobleness and temperance insure prosperity: yet the subject must not rebel in word or thought against his king.

Ecclesiastes 10:16

A child - Rather, young. The word is applied to Rehoboam 2 Chronicles 13:7 at the time of his accession to the throne, when he was 41 years old.

Eat in the morning - A sign of intemperance (compare Isaiah 5:11).

Ecclesiastes 10:17

Son of nobles - i. e., of a noble disposition.

Ecclesiastes 10:18

The “building” or “house” represents the state. Compare Isaiah 3:6; Amos 9:10.

Droppeth through - i. e., Lets the rain through the roof.

Ecclesiastes 10:19

literally, For merriment they make a feast (bread), and wine gladdens the living, and money supplies all things.

Ecclesiastes 10:20

Curse - Compare Ecclesiastes 7:21-22.

Clarke's Notes on the Bible

Verse 16. Wo to thee, O land, when thy king is a child — Minorities are, in general, very prejudicial to a state. Regents either disagree, and foment civil wars; or oppress the people. Various discordant interests are raised up in a state during a minority; and the young king, having been under the tutelage of interested men, acts partially and injuriously to the interests of the people when he comes to the throne; and this produces popular discontent, and a troubled reign.

Thy princes eat in the morning! — They do nothing in order; turn night into day, and day into night; sleep when they should wake, and wake when they should sleep; attending more to chamberings and banquetings, than to the concerns of the state.