Pengkhotbah 1:7

Bahasa Indonesia Sehari-hari

Semua sungai mengalir ke laut, tetapi laut tidak juga menjadi penuh; ke mana sungai mengalir, ke situ sungai mengalir selalu.

Parallel Translations

Alkitab Terjemahan Baru
Semua sungai mengalir ke laut, tetapi laut tidak juga menjadi penuh; ke mana sungai mengalir, ke situ sungai mengalir selalu.

Contextual Overview

⁴ One generation passeth away, another commeth: but the earth abideth styll. ⁵ The sunne aryseth, the sunne goeth downe, and returneth to his place, that he may there ryse vp agayne. ⁶ The wynde goeth towarde the south and turneth vnto the north, fetcheth his compasse, whirleth about, and goeth foorth, and returneth agayne to his circuites from whence he dyd come. ⁷ All fluddes runne into the sea, and yet is the sea it selfe not fylled: For loke vnto what place the waters runne, thence they come to flowe agayne. ⁸ All thinges are so harde to be knowen, that no man can expresse them: The eye is not satisfied with sight, the eare is not fylled with hearyng.

Bible Verse Review
  from Treasury of Scripure Knowledge

the rivers run: Job 38:10, Job 38:11, Psalms 104:6-9

return again: Heb. return to go

Reciprocal: Genesis 1:9 - General

Cross-References

Genesis 1:8
And God called the firmament the heauen: and the euenyng and the mornyng were the seconde day.

Genesis 1:9
And God saide: let the waters vnder the heauen be gathered together into one place, and let the drye lande appeare: and it was so.

Genesis 1:11
And God sayde: let the earth bryng foorth [both] budde and hearbe apt to seede, and fruitfull trees yeeldyng fruite after his kynde, which hath seede in it selfe vpon the earth: and it was so.

Genesis 1:15
And let them be for lyghtes in the firmament of the heauen, that they maye geue light vpo the earth: and it was so.

Genesis 1:24
And God sayde: let the earth bryng foorth lyuyng creature after his kynde, cattell, worme, and beastes of the earth after his kynde: and it was so.

Genesis 1:28
And God blessed them, and God sayde vnto them: be fruitefull, & multiplie, and replenishe the earth, & subdue it, and haue dominion of the fisshe of the sea, and foule of the ayre, & of euery lyuing thing that moueth vpon the earth.

Genesis 1:29
And God sayde: beholde, I haue geuen you euery hearbe bearing seede, which is in the vpper face of all ye earth, and euery tree in the which is the fruite of a tree bearing seede, [that] they may be meate vnto you:

Job 26:8
He byndeth the water in his cloudes, & the cloude is not broken vnder them.

Psalms 104:10
Who also causeth the springes which runne betweene the hilles: to flowe into the riuers.

Psalms 148:4
Prayse ye hym all ye heauens: and ye waters that be aboue the heauens.

Gill's Notes on the Bible

All the rivers run into the sea; yet the sea [is] not full,.... Which flow from fountains or an formed by hasty rains; these make their way to the sea, yet the sea is not filled therewith, and made to abound and overflow the earth, as it might be expected it would. So Seneca says z we wonder that the accession of rivers is not perceived in the sea; and Lucretius a observes the same, that it is wondered at that the sea should not increase, when there is such a flow of waters to it from all quarters; besides the wandering showers and flying storms that fall into it, and yet scarce increased a drop; which he accounts for by the exhalations of the sun, by sweeping and drying winds, and by what the clouds take up. Homer b makes every sea, all the rivers, fountains, and wells, flow, from the main ocean. Hence Pindar c calls the lake or fountain Camarina the daughter of the ocean But Virgil d makes the rivers to flow into it, as the wise man here; with which Aristotle e agrees. So Lactantius f says, "mare quod ex fluminibus constat", the sea consists of rivers. Both may be true, for, through secret passages under ground, the waters of it are caused to pass back again to their respective places from whence they flowed, as follows;

unto the place from whence the rivers come, thither they return again; this also illustrates the succession of men, age after age, and the revolution of things in the world, their unquiet and unsettled state; and the unsatisfying nature of all things; as the sea is never full with what comes into it, so the mind of man is never satisfied with all the riches and honour he gains, or the knowledge of natural things he acquires; and it suggests that even water, as fluctuating a body as it is, yet has the advantage of men; that though it is always flowing and reflowing, yet it returns to its original place, which man does not. And from all these instances it appears that all things are vanity, and man has no profit of all his labour under the sun.

z Nat. Quaest. l. 3. c. 4. a De Rerum Natura, l. 6. b Iliad. 21. v. 193, &c. c Olymp. Ode 5. v. 4. d "Omnia sub magna", &c. Georgic. l. 4. v. 366, &c. e Meterolog. l. 1. c. 13. f De Orig. Error. l. 2. c. 6.

Barnes' Notes on the Bible

The place - i. e., The spring or river-head. It would seem that the ancient Hebrews regarded the clouds as the immediate feeders of the springs (Proverbs 8:28, and Psalms 104:10, Psalms 104:13). Genesis 2:6 indicates some acquaintance with the process and result of evaporation.

Clarke's Notes on the Bible

Verse Ecclesiastes 1:7. All the rivers run into the sea; yet the sea is not full — The reason is, nothing goes into it either by the; rivers or by rain, that does not come from it: and to the place whence the rivers come, whether from the sea originally by evaporation, or immediately by rain, thither they return again; for the water exhaled from the sea by evaporation is collected in the clouds, and in rain, c., falls upon the tops of the mountains and, filtered through their fissures, produce streams, several of which uniting, make rivers, which flow into the sea. The water is again evaporated by the sun; the vapours collected are precipitated; and, being filtered through the earth, become streams, &c., as before.