the Week of Proper 17 / Ordinary 22
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Bahasa Indonesia Sehari-hari
Ulangan 6:22
Bible Study Resources
Concordances:
- Nave'sDictionaries:
- AmericanEncyclopedias:
- InternationalParallel Translations
TUHAN membuat tanda-tanda dan mujizat-mujizat, yang besar dan yang mencelakakan, terhadap Mesir, terhadap Firaun dan seisi rumahnya, di depan mata kita;
Maka oleh Tuhan sudah diadakan tanda-tanda dan ajaib yang besar dan yang mendatangkan celaka akan Mesir dan akan Firaun dan akan segala isi istananya di hadapan mata kami.
Contextual Overview
Bible Verse Review
from Treasury of Scripure Knowledge
showed: Deuteronomy 4:34, Exodus 7:1 - Exodus 12:51, Exodus 14:1-31, Psalms 135:9
sore: Heb. evil
before: Deuteronomy 1:30, Deuteronomy 3:21, Deuteronomy 4:3, Deuteronomy 7:19, Psalms 58:10, Psalms 58:11, Psalms 91:8
Reciprocal: Genesis 15:14 - that Exodus 3:20 - smite Psalms 78:12 - Marvellous Psalms 78:43 - How Psalms 106:21 - which Jeremiah 32:20 - hast set Acts 7:36 - after
Cross-References
And the Lorde sayde: My spirite shall not alwayes stryue with man, because he is fleshe: yet his dayes shalbe an hundreth and twentie yeres.
But there were Giantes in those dayes in ye earth: yea & after that the sonnes of God came vnto the daughters of me, and hadde begotten chyldren of them, the same became myghtie men of the worlde, and men of renowme.
And the Lorde sayde: I wyll from the vpper face of the earth, destroy man whom I haue created, from man vnto cattell, vnto worme, and vnto foules of the ayre: For it repenteth me that I haue made them.
But Noah founde grace in the eyes of the Lorde.
Noah therfore did according vnto all that God commaunded him.
There came two & two vnto Noah vnto the arke, the male and the female, as God had commaunded Noah.
And they entryng in, came male and female of all fleshe, as God had commaunded him: and God shut hym in rounde about.
Abraham toke Ismael his sonne, and such as were borne in his house, & al that was bought with money, as many as were men chyldren, whiche were amongst the men of Abrahams house, & circumcised the fleshe of their foreskinne euen in the selfe same day, as God had sayde vnto hym.
And Moyses dyd accordyng to all that the Lorde commaunded hym, euen so dyd he.
And spread abrode the tent ouer the tabernacle, and put the coueryng of the tent an hye aboue it, as the Lorde commaunded Moyses.
Gill's Notes on the Bible
And the Lord showed signs and wonders, great and sore,.... Meaning the ten plagues, which were signs of the power of God, marvellous works, great, above the power of nature, and very sore or "evil" y; very distressing to the Egyptians; for they came and lay heavy
upon Egypt, upon Pharaoh, and upon all his household, before our eyes; upon the king, his courtiers, and the whole land, and which were done publicly in the sight of the people of Israel, as well as the Egyptians; and there were some then living, though at that time when wrought under twenty years, who saw with their own eyes what were done to them, and could never forget them. Here also the Targum of Jonathan has it,
"and the Word of the Lord sent signs, c''
y ורעים "et pessima", V. L. Junius Tremellius "et noxia", Tigurine version "et mala", Pagninus, Montanus, Piscator.
Barnes' Notes on the Bible
The Israelites were at the point of quitting a normal, life for a fixed and settled abode in the midst of other nations; they were exchanging a condition of comparative poverty for great and goodly cities, houses and vineyards. There was therefore before them a double danger;
(1) a God-forgetting worldliness, and
(2) a false tolerance of the idolatries practiced by those about to become their neighbors.
The former error Moses strives to guard against in the verses before us; the latter in Deuteronomy 7:1-11.
Deuteronomy 6:13
The command “to swear by His Name” is not inconsistent with the Lord’s injunction Matthew 5:34, “Swear not at all.” Moses refers to legal swearing, our Lord to swearing in common conversation. It is not the purpose of Moses to encourage the practice of taking oaths, but to forbid that, when taken, they should be taken in any other name than that of Israel’s God. The oath involves an invocation of Deity, and so a solemn recognition of Him whose Name is made use of in it. Hence, it comes especially within the scope of the commandment Moses is enforcing.
Deuteronomy 6:25
It shall be our righteousness - i. e., God will esteem us as righteous and deal with us accordingly. From the very beginning made Moses the whole righteousness of the Law to depend entirely on a right state of the heart, in one word, upon faith.