Ulangan 6:19

Bahasa Indonesia Sehari-hari

dengan mengusir semua musuhmu dari hadapanmu, seperti yang difirmankan TUHAN.

Parallel Translations

Alkitab Terjemahan Baru
dengan mengusir semua musuhmu dari hadapanmu, seperti yang difirmankan TUHAN.

Alkitab Terjemahan Lama
hendak dihalaukan-Nya segala musuhmu itu dari hadapanmu, setuju dengan firman Tuhan itu.

Contextual Overview

¹⁷ But you shall diligently kepe the commaundementes of the Lord your God, & his testimonies, and his ordinaunces which he hath commaunded thee: ¹⁸ And thou shalt do that which is right & good in the sight of the Lorde: that thou mayst prosper, and that thou mayst go in, & possesse that good lande which the Lorde sware vnto thy fathers, ¹⁹ To cast out all thine enemies before thee, as the Lorde hath sayde. ²⁰ And when thy sonne asketh thee in tyme to come, saying: What meaneth these testimonies, ordinaunces, and lawes, which the Lorde our God hath commaunded you? ²¹ Then thou shalt say vnto thy sonne: We were Pharaos bondmen in Egypt, and the Lorde brought vs out of Egypt with a mightie hande: ²² And the Lorde shewed signes, and wonders, great and euyll vpon Egypt, vpon Pharao, and vpon all his householde, before our eyes: ²³ And brought vs out from thence, to bryng vs in and to geue vs the lande which he sware vnto our fathers. ²⁴ And he hath commaunded vs to do all these ordinaunces, & to feare the Lorde our God for our wealth all the dayes of our lyfe, as it is come to passe this day. ²⁵ Moreouer, this shalbe our righteousnesse before the Lorde our God, if we take heede, & kepe all these commaundementes, as he hath commaunded vs.

Bible Verse Review
  from Treasury of Scripure Knowledge

Exodus 23:28-30, Numbers 33:52, Numbers 33:53, Judges 2:1-3, Judges 3:1-4

Reciprocal: Deuteronomy 7:1 - the Lord

Cross-References

Genesis 6:2
And the sonnes of God also sawe the daughters of men that they were fayre, & they toke them wyues, such as theyliked, from among them all.

Genesis 6:3
And the Lorde sayde: My spirite shall not alwayes stryue with man, because he is fleshe: yet his dayes shalbe an hundreth and twentie yeres.

Genesis 6:8
But Noah founde grace in the eyes of the Lorde.

Genesis 6:9
These are the generations of Noah: Noah [was] a iust man, and perfect in his generations: And Noah walked with God.

Genesis 6:15
And of this fashion shalt thou make it: The length of the arke [shalbe] three hundreth cubites, the breadth of it fiftie cubites, & the height of it thirtie cubites.

Genesis 6:16
A wyndowe shalt thou make in the arke, and in a cubite shalt thou finishe it aboue: but the doore of the arke shalt thou set in the syde therof. With three loftes one aboue another shalt thou make it.

Genesis 8:17
And bryng foorth with thee euery beast that is with thee, of all fleshe, both foule and cattell, and euery worme that crepeth vpon the earth, that they may breede in the earth, and bring foorth fruite, and multiplie vpon earth.

Psalms 36:6
Thy righteousnes is like the mountaynes of God: thy iudgementes are a great deapth, thou sauest both man and beast O God.

Gill's Notes on the Bible

To cast out all thine enemies from before thee,.... This the Lord promised, and as it seems with an oath, that he would do for them; drive out their enemies, and make way for the settlement of them in their country:

as the Lord hath spoken; see Genesis 15:18.

Barnes' Notes on the Bible

The Israelites were at the point of quitting a normal, life for a fixed and settled abode in the midst of other nations; they were exchanging a condition of comparative poverty for great and goodly cities, houses and vineyards. There was therefore before them a double danger;

(1) a God-forgetting worldliness, and

(2) a false tolerance of the idolatries practiced by those about to become their neighbors.

The former error Moses strives to guard against in the verses before us; the latter in Deuteronomy 7:1-11.

Deuteronomy 6:13

The command “to swear by His Name” is not inconsistent with the Lord’s injunction Matthew 5:34, “Swear not at all.” Moses refers to legal swearing, our Lord to swearing in common conversation. It is not the purpose of Moses to encourage the practice of taking oaths, but to forbid that, when taken, they should be taken in any other name than that of Israel’s God. The oath involves an invocation of Deity, and so a solemn recognition of Him whose Name is made use of in it. Hence, it comes especially within the scope of the commandment Moses is enforcing.

Deuteronomy 6:25

It shall be our righteousness - i. e., God will esteem us as righteous and deal with us accordingly. From the very beginning made Moses the whole righteousness of the Law to depend entirely on a right state of the heart, in one word, upon faith.