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Bahasa Indonesia Sehari-hari
Ulangan 34:5
Bible Study Resources
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- ChipParallel Translations
Lalu matilah Musa, hamba TUHAN itu, di sana di tanah Moab, sesuai dengan firman TUHAN.
Maka demikian matilah Musa, hamba Tuhan itu, di sana, di tanah Moab, seperti firman Tuhan.
Contextual Overview
Bible Verse Review
from Treasury of Scripure Knowledge
So Moses: Joshua 1:1, Malachi 4:4, John 8:35, John 8:36, 2 Timothy 2:25, Hebrews 3:3-6, 2 Peter 1:1, Revelation 15:3
died there: Deuteronomy 31:14, Deuteronomy 32:50, Joshua 1:1, Joshua 1:2
Reciprocal: Numbers 20:28 - died there Joshua 14:6 - the man Joshua 24:29 - after these 2 Kings 18:12 - Moses 1 Chronicles 6:49 - Moses 2 Chronicles 1:3 - the servant Psalms 36:1 - servant Ecclesiastes 3:2 - and a time Matthew 17:3 - Moses Mark 9:4 - Moses 2 Timothy 2:24 - the servant Hebrews 3:5 - as
Cross-References
Therfore he toke out the same day the hee goates that were ryngstraked and of diuers colours, & all the shee goates that were spotted and coloured, and all that had whyte in them, & all the blacke amongst the sheepe, and put them in the kepyng of his sonnes.
But the sonnes of Iacob aunswered to Sichem and Hemor his father, talking amongest themselues deceiptfully, because he had defiled Diua their sister.
And they sayde vnto them: we can not do this thing, that we shoulde geue our sister to one that is vncircumcised, for that were an abomination vnto vs.
Then Moyses sayde vnto Aaron: This is it that the Lorde spake, saying: I wyll be sanctified in them that come nye me, and before all the people I wylbe glorified. And Aaron helde his peace.
But the children of Belial sayd: Howe shall he saue vs? And they despised him, and, brought him no presentes: And he helde his tongue.
And Samuel sayde vnto Isai: Are heare all thy children? He sayde: There is, yet a litle one behind, that kepeth the sheepe. And Samuel said vnto Isai, Sende and fet him: for we will not syt downe, till he be come hyther.
Dauid also went, and departed from Saul, to feede his fathers sheepe at Bethlehem.
And Absalom sayde vnto his brother Amnon neither good nor bad: Howbeit, Absalom hated Amnon, because he had forced his sister Thamar.
I became dumbe, and opened not my mouth: for it was thy doyng.
The elder brother was in the fielde: and when he came and drewe nye to the house, he hearde minstrelsie & daunsing,
Gill's Notes on the Bible
So Moses the servant of the Lord died there, in the land of Moab,.... Which formerly belonged to Moab, and was taken from them by Sihon king of the Amorites, and now in the possession of Israel: here on a mountain in this land Moses died; and yet, contrary to the express words of this text, some Jewish writers affirm w that be died not, but was translated to heaven, where he ministers; yea, that he was an angel, and could not die: but it is clear he did die, even though a servant of the Lord, as he was, and a faithful one; but such die as well as others, Zechariah 1:5; there is a saying of some x Jews,
"Moses died, and who shall not die?''
no man can promise himself immortality here, when such great and good men die: the Targum of Jonathan says, he died on the seventh of Adar or February, on which day he was born; and it is the general opinion of the Jewish writers y, that he died on the seventh of that month, in the middle of the day, and that it was a sabbath day: though, as Aben Ezra observes z, some say he died on the first of Adar; and Josephus a is express for it, that it was at the new moon, or first day of the month; and with this agrees the calculation of Bishop Usher b:
according to the word of the Lord; according to the prophecy of the Lord, and according to a command of his, that he should go up to the above said mountain and die, Numbers 27:12; or, as the Targum of Jerusalem, according to the decree of the Lord; as the death of every man is, both with respect to time and place, and manner of it: it is appointed for men once to die, Hebrews 9:27; because it is in the original text, "according to the mouth of the Lord" c; hence some Jewish writers, as Jarchi particularly, interpret it of his dying by a kiss of his mouth, with strong expressions and intimations of his love to him, Song of Solomon 1:2; and no doubt but he did die satisfied of the love of God to him, enjoying his presence, and having faith and hope of everlasting life and salvation; but the true sense is, he died according to the will of God, not of any disease, or through the infirmities of age, but by the immediate order and call of God out of this life.
w T. Bab. Sotah, fol. 13. 2. Yalkut R. Abraham Seba in Tzeror Hammor in loc. x Seder Tephillot, fol. 213. 1. Ed. Basil. y T. Bab. Kiddushin, fol. 38. 1. Seder Olam Rabba, c. 10. p. 29. Judasin, fol. 10. 1. Shalshalet Hakabala, fol. 7. 2. so Patricides apud Hottinger, p. 457. z Pirush in Deut. i. 2. so Midrash Esther, fol. 93. 2. a Ut supra, (De Bello Jud. l. 4. c. 18.) sect. 49. b Annales Vet. Test. p. 37. c על פי "super os", Montanus "juxta os", Tigurine version.
Barnes' Notes on the Bible
According to the word of the Lord - It denotes that Moses died, not because his vital powers were exhausted, but by the sentence of God, and as a punishment for his sin. Compare Deuteronomy 32:51.
Clarke's Notes on the Bible
Verse Deuteronomy 34:5. So Moses - died - according to the word of the Lord. — על פי יהוה al pi Yehovah, at the mouth of Jehovah; i. e., by the especial command and authority of the Lord; but it is possible that what is here said refers only to the sentence of his exclusion from the promised land, when he offended at the waters of Meribah.
